Suchergebnisse

"Cultural Democracy", like many cultural policy themes, has different meanings, relevance and importance depending on the political, economic, cultural and social contexts in which it is applied. "Democratising culture" - implementing strategies to increase access to and the dissemination of ideas and values - has certainly been aided by the arrival of the internet, but it remains those with resources, with networks, with expertise and historical privilege, who are best able to assert their values, ideas, beliefs and ideological assumptions: what hopes then, for a more democratic world order, in which everyone - or at least the majority of people - may be able to project their views, traditions, values and perspectives into the "global market of ideas"? My reflections on this theme will be informed by my South African experience, by my serving as part of UNESCO's technical facility on the 2005 Convention on the Protection and Promotion of the Diversity of Cultural Expressions, and my work within cultural policy across the African continent. I will begin this reflection with reference to my home country, South Africa, as a metaphor for the world.

"David Bell and Kate Oakley survey the major debates emerging in cultural policy research, adopting an approach based on spatial scale to explore cultural policy in cities, nations and internationally. They contextualise these discussions with an exploration of what both 'culture' and 'policy' mean when they are joined together as cultural policy. Drawing on topical examples and contemporary research, as well as their own experience in both academia and in consultancy, Bell and Oakley urge readers to think critically about the project of cultural policy as it is currently being played out around the world. Cultural Policy is a comprehensive and readable book that provides a lively, up-to-date overview of key debates in cultural policy, making it ideal for students of media and cultural studies, creative and cultural industries, and arts management"--

"Cultural Democracy", like many cultural policy themes, has different meanings, relevance and importance depending on the political, economic, cultural and social contexts in which it is applied. "Democratising culture" - implementing strategies to increase access to and the dissemination of ideas and values - has certainly been aided by the arrival of the internet, but it remains those with resources, with networks, with expertise and historical privilege, who are best able to assert their values, ideas, beliefs and ideological assumptions: what hopes then, for a more democratic world order, in which everyone - or at least the majority of people - may be able to project their views, traditions, values and perspectives into the "global market of ideas"? My reflections on this theme will be informed by my South African experience, by my serving as part of UNESCO's technical facility on the 2005 Convention on the Protection and Promotion of the Diversity of Cultural Expressions, and my work within cultural policy across the African continent. I will begin this reflection with reference to my home country, South Africa, as a metaphor for the world.

Russia presents specific mosaic, consisted from many peoples. They are different in size and in strength of inner connections, in economic and social characteristics, level of political organization, language and culture, spiritual features and national character. In such context the problem of multi-cultural education becomes very actual and complicated in terms of polyethnical Russian society.

Abstract: In "Cross-cultural Communication and Cultural Variation" Yina Cao discusses the concept of "cultural variation" (Cao Shunqing) as an extension of the discipline of comparative literature. She argues that the concept of cultural variation explains
many problems in the field of cross-cultural communication while it can also provide a unique research perspective for the phenomenon of cultural integration. By summarizing and sorting out the problems which need to be solved in "cultural variation" and the core cases of cultural
variation (e.g., "journey to the West"), Cao discusses the phenomenon of aphasia in the process of cultural foreignization, cultural transmission, and cultural variation and attempts to imagine a new approach in scholarship in order to explore new theoretical tools for the
future of the discipline of comparative literature with the use of Cao's variation theory.