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"The Oxford Handbook of Berkeley is a compendious examination of a large number of topics in the philosophy of George Berkeley (1685-1753), Anglican Bishop of Cloyne, the famous idealist and most illustrious Irish philosopher. Berkeley is best known for his denial of the existence of material substance and his insistence that the only things that exist in the universe are minds (including God) and their ideas. But Berkeley was a polymath who contributed to a variety of different disciplines, not well distinguished from philosophy in the eighteenth century, including the theory and psychology of vision, the nature and functioning of language, the debate over infinitesimals in mathematics, political philosophy, economics, chemistry (including his favoured panacea, tar-water), and theology. This volume includes contributions from thirty-four expert commentators on Berkeley's philosophy, some of whom provide a state-of-the-art account of his philosophical achievements, and some of whom place his philosophy in historical context by comparing and contrasting it with the views of his contemporaries (including Mandeville, Collier, and Edwards), as well as with philosophers who preceded him (such as Descartes, Locke, Malebranche, and Leibniz) and others who succeeded him (such as Hume, Reid, Kant, and Shepherd)"--

"The goal of the book is to provide an anthology covering the reception of Plato's Republic in the Islamic world, with a focus on Averroes's outstanding but underappreciated commentary on Plato's most famous dialogue. Despite the publication of Ralph Lerner's excellent English translation almost 50 years ago, very few scholarly studies have been written on it. We propose the following chapters, keeping in mind that some might be changed owing to collaboration with contributors"--

"The present work reexamines the importance of the Danish philosopher and theologian Søren Kierkegaard (1813-55). It argues that many of Kierkegaard's most controversial and influential ideas are more relevant than ever. Specifically, it shows how we can make good sense of ideas such as subjective truth, "the leap" into faith, and "the teleological suspension of the ethical." When properly understood, none of these ideas are as problematic as commentators have long assumed. This book shows that Kierkegaard offers a novel account of wholeheartedness that is relevant to discussions of personal identity, truth, ethics, and religion (particularly after Frankfurt, MacIntyre, C. Taylor, and Williams). Concluding Unscientific Postscript, notably, describes wholeheartedness as subjective truth, and despair as subjective untruth. This account involves an original, adverbial theory of truth in which agents, rather than propositions, are the basic truth-bearers (Watts 2018). For Kierkegaard, wholeheartedness requires living truly by having a coherent personal identity (something he also describes as "purity of heart"). Despair and doublemindedness, by contrast, involve an incoherent identity, which fails to be true to itself"--

"This book examines how in a series of critical confrontations, Stirner rejected the efforts of his "Young Hegelian" contemporaries to recast Hegel as a revolutionary. For him, the various apocalyptic declarations of these "pious atheists," were only the expressions of adolescent dreams set upon the annihilation of real individuality"--

"This volume brings together sixteen essays by Louise Antony that reflect her distinctive approach to issues at the intersections of feminist theory, epistemology, philosophy of mind and philosophy of language. Antony proceeds from the Quinean precept that we treat knowledge as a natural phenomenon. This approach, Antony argues, offers feminists and other progressive theorists vital tools with which to expose and dismantle ideological conceptions of knowledge, human nature, and objectivity. She argues that naturalism's focus on the actual (as opposed to hypothetical) circumstances under which human beings acquire knowledge illuminates and responds to feminist calls for a "situated" account of human knowledge. At the same time, Antony defends a number of views that have been the object of feminist criticism: psychological individualism, cognitive nativism, and the autonomy of semantics. These views, Antony argues, are in no way incompatible with feminist commitments, which is good, because they enjoy broad empirical support. Also in this volume, Antony addresses a number of practical issues of concern to feminists: Does pornography silence women? Are we ethically entitled to moral partiality? Is legitimate authority possible? Why are there so few women in philosophy? Finally, Antony presents and develops her own theory of gender. She argues that genders are socially constructed and multiply realized categories that bring into concordance sets of properties that have no natural or rational connection to each other. Genders must not be identified with the categories "female" and "male," but human sexual difference is the material, explanatory basis of gender systems: but for the existence of differences in reproductive role between females and males, gender regimes would not exist"--

"Gerald Gaus was one of the leading liberal theorists of the late twentieth and early twenty-first centuries. He developed a pioneering defence of the liberal order based on its unique capacity to handle diversity and disagreement, and he presses the liberal tradition towards a principled openness to pluralism and diversity. This book brings together Gaus's most seminal and creative essays in a single volume for the first time. It also covers a broad span of his career, including essays published shortly before his death, and topics including reasonable pluralism, moral rights, public reason, and the redistributive state. The volume makes accessible the work of one of the most important recent liberal theorists. Many readers will find it of value, especially those in political philosophy, political science, and economics"--

"The book will be of value to scholars working in philosophy, the history of ideas, and German studies. Heidegger on Logic is for those investigating the relationship between metaphysics and logic generally and, in particular, the approach to this investigation advanced by the twentieth-century German philosopher, Martin Heidegger. "--