Suchergebnisse

Keith Woodward has produced an inside account of the intricacies of official politics in the latter stages of the history of the Anglo-French Condominium of the New Hebrides, which will be essential reading for anyone interested in the colonial period of Vanuatu.

Regionale Zusammenarbeit im Südpazifik: Gründung des "Pacific Island Producers' Secretariat" 1966 und des "South Pacific Bureau for Economic Cooperation" 1973. Mitgliedsländer des Südpazifik-Forum. Sezessionismus, Separatismus und ethnische Spannungen in Papua-Neuguinea, Kiribati, Tuvalu und Vanuatu. Sezessionistische Bewegungen auf den Inseln Espiritu Santo und Tanna (Vanuatu). (DÜI-Sen)

From France to the South Pacific -- Unheralded aspects of segregation -- Missionary pioneers -- Colonial governments -- White sedition on Espiritu Santo -- A drama of ambiguity : ouvea -- The viewpoint of the islanders -- Jacob's ladder : economic development by the islanders -- Prophetic cults and the millenarian movements -- Mixing blood and blending cultures

Introduction : making culture visible : indigenous media in Mexico -- The global and national contexts of video indígena -- Inventing video indígena : "transferring" audiovisual media to indigenous organizations and communities -- Regional dimensions : video indígena beyond state sponsorship -- Dilemmas in making culture visible : achieving community embeddedness in Tamazulapam del Espíritu Santo, Mixe -- Revolutionary indigenous media : the Chiapas media project/promedios -- Conclusions : indigenous media on the international stage

Título propio tomado del catálogo del Servicio Geográfico: "Andalucía. Siglos XVII a XIX". 1971, p. 555 ; Manuscrito a plumilla en tintas negra y carmin y coloreado a la acuarela en sepia, verde y roja ; Indica un itinerario posiblemente del ejército ; Nota sobre el número de fuerzas que hay en Chipiona en el castillo del Espíritu Santo y en la ermita de Ntra. Sa. de Regla

En el cuento hay un extracto de verdad divina que se resiste a agotarse en una risa o en una perspectiva uniforme y unidimensional. El cuento tiene la fuerza del Espíritu Santo, de las parábolas de Cristo, nuestro Señor: son historias del tamaño de una semilla de mostaza que son capaces de conmover y mover montañas. ¡Alabado sea el Señor que nos dio en revelación al bendito género del cuento!

Abstract
In this article, I develop a political ecology analysis of Vanuatu's grid electricity policies, with a specific focus on Espiritu Santo Island. I show how the global political economy looms large in shaping the island's energy geographies. Colonial legacies, ideologically conflictive donor aid programmes, multinational corporate legal discords, parliamentary political caprices and the vicissitudes of the local environment all intersect to shape the spatial dynamics of electricity access that raises numerous energy justice concerns. The development of the island's electricity infrastructure is not neutral; rather, it is a socio-technical product of these political economy mediations.

In this article, I develop a political ecology analysis of Vanuatu's grid electricity policies, with a specific focus on Espiritu Santo Island. I show how the global political economy looms large in shaping the island's energy geographies. Colonial legacies, ideologically conflictive donor aid programmes, multinational corporate legal discords, parliamentary political caprices and the vicissitudes of the local environment all intersect to shape the spatial dynamics of electricity access that raises numerous energy justice concerns. The development of the island's electricity infrastructure is not neutral; rather, it is a socio-technical product of these political economy mediations.

En este trabajo exploro las semejanzas entre los sacerdotes del Movimiento de Renovación Carismática en el Espíritu Santo y sus rituales con los agentes de la magia y los ritos que les son propios, es decir, los magos. Aunque la magia ha sido abordada ampliamente por los padres fundadores de la antropología y la sociología, me apoyo preferentemente en los planteamientos que al respecto hacen Emile Durkheim, Marcel Mauss y Max Weber. Asimismo, tomo los aportes de de Mircea Eliade, James Frazer, Claude Lévi-Strauss, Bronislaw Malinowski, Rudolf Otto, entre otros.

En la tercera década del siglo xix, México se encontraba estrenando una nueva forma de gobierno y a la vez enfrentaba serias dificultades para que las potencias internacionales reconocieran su independencia. En ese escenario se generó una disputa por la aparición en 1824 de La soberanía del Altísimo, texto del obispo de Sonora fray Bernardo del Espíritu Santo, donde atacó la soberanía de la nación. El impreso fue criticado fuertemente desde la ciudad de México, principalmente por Pablo de Villavicencio, José Joaquín Fernández de Lizardi y Francisco Santoyo, que a través de periódicos y folletos exigieron un castigo ejemplar para el obispo sedicioso. La intención del artículo será resaltar dicha polémica, en el contexto del surgimiento de la opinión pública en México. ; In the third decade of the nineteenth century Mexico was inaugurating a new form of government and at the same time faced serious difficulties for the international powers to recognize their independence. In that scenario a dispute arose for the appearance in 1824 of La soberanía del Altísimo (The sovereignty of the Most High), text of the bishop of Sonora fray Bernardo del Espíritu Santo, where he attacked the sovereignty of the nation. The printed form was strongly criticized from Mexico City, mainly by Pablo de Villavicencio, José Joaquín Fernández de Lizardi and Francisco Santoyo, who through newspapers and pamphlets demanded an exemplary punishment for the seditious bishop. The intention of the article will be to highlight this polemic, in the context of the emergence of public opinion in Mexico.

This study quantifies the amount of water withdrawn from the Luqillo Experimental Forest (LEF) in 2004. Spatially averaged mean monthly water budgets were generated for watersheds draining the LEF by combining long-term data from various government agencies with estimated extraction data. Results suggest that, on a typical day, 70 percent of water generated within the forest is diverted before reaching the ocean. This is up from an estimated 54 percent in 1994. Analysis showed that up to 63 percent of average monthly stream runoff is diverted from individual watersheds during drier months. Watersheds with large water intakes have the most dramatic decrease in streamflow, particularly the Río Espiritu Santo watershed, where 82 percent of median flow is diverted. ; "June 2007." ; Cover title. ; Errata label affixed to cover. ; Includes bibliographical references (p. 23-26) ; This study quantifies the amount of water withdrawn from the Luqillo Experimental Forest (LEF) in 2004. Spatially averaged mean monthly water budgets were generated for watersheds draining the LEF by combining long-term data from various government agencies with estimated extraction data. Results suggest that, on a typical day, 70 percent of water generated within the forest is diverted before reaching the ocean. This is up from an estimated 54 percent in 1994. Analysis showed that up to 63 percent of average monthly stream runoff is diverted from individual watersheds during drier months. Watersheds with large water intakes have the most dramatic decrease in streamflow, particularly the Río Espiritu Santo watershed, where 82 percent of median flow is diverted. ; Mode of access: Internet.

Hacia una política pragmática : el Vaticano y la identidad religiosa en el México posrevolucionario, 1920-1940 -- La U, un acercamiento desde los archivos vaticanos y Mexicanos -- El clero y la Unión del Espíritu Santo, ¿una sociedad secreta? : 1914-1929 -- Los círculos tiranicidas del catolicismo Mexicano -- El movimiento sinarquista y el cambio de orientación de la Revolución Mexicana -- Cuando una sociedad secreta se manifiesta con violencia ante sus antiguos aliados : De Tecos, jesuitas, clérigos y políticos, etcétera -- El Yunque, fua y muro (1954-1975) : entre la reserva, el secreto y lo público -- La historiografía conservadora Mexicana y su caracterización de la masonería durante la segunda mitad del siglo XX