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In: Critique: journal of socialist theory, Band 40, Heft 2, S. 261-280
ISSN: 1748-8605
In: European journal of cultural and political sociology: the official journal of the European Sociological Association (ESA), Band 1, Heft 1, S. 110-112
ISSN: 2325-4815
Uniquely, critically interrogates the concept of 'civilization' by asking whether it is still valid in the globalized world economy of the twenty-first century. Includes case studies on the Arab world, Islam, China and Japan.
In: Current History, Band 3, Heft 6, S. 1152-1153
ISSN: 1944-785X
In: International affairs, Band 27, Heft 3, S. 342-342
ISSN: 1468-2346
In: History of science, philosophy and culture in Indian civilization
In: Levels of Reality part 4
In: Oxford Research Encyclopedia of International Studies
"Civilization and Statehood" published on by Oxford University Press.
In: Cultura: international journal of philosophy of culture and axiology, Band 16, Heft 1, S. 39-53
ISSN: 2065-5002
This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy (Diogenes Laertius and Joanes
Stobaeus) are mainly analyzed and interpreted. The methods of comparative analysis as well of rational restoration are applied in this article.The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps
of nature and civilization. The article comes to the conclusion that the basis of this contradiction is the concept of the main value as well as virtue in the above mentioned cynicism, namely, natural radical temperance. According to ancient cynics, this virtue is absolutely incompatible with
pleasure-driven civilization, as the latter annihilates the former. Therefore, cynics interpreted the whole territory of the world known at that time as divided between maps of nature and civilization that never overlap or even intersect. Moreover, according to ancient cynics, the territory
covered by maps of civilization is considerably smaller than that enframed by the maps of nature. Moreover, the areas of nature are continuously being diminished, as civilization resolutely goes ahead. In such a situation that threatens survival of human nature the only possible way out is
a return to the natural value of radical temperance. After cynics, the only effective strategy of achieving that challenging goal is askesis as excercises of temperance dedicated both to body and spirit.The authors of the article also give a certain SWOT analysis of the above mentioned
cartography in the context of contemporary society. According to them, such a cartography possesses both strong and weak points. The main weak point is the contradiction itself between maps of culture and civilization. As a matter of fact, civilization does not annihilate the possibility of
natural temperance, whereas a human being, according to his/her nature, is a creator of culture and civilization. On the other hand, the main positive aspect is an emphasis on virtue of temperance, which is actual, significant and relevant in any epoch, culture and civilization, and which
is pretty much forgotten nowadays.
ISSN: 1110-872X
In: Routledge Studies in African Philosophy Ser.