Suchergebnisse

"Judaism and World Religions is essential for a Jewish theological understanding of the various issues in encounters with the other major religions. With passion and clarity, Brill argues that in today's world of strong religious passions and intolerance, it is necessary to go beyond secular tolerance toward moderate religious positions. Brill outlines strategies for Jews who want to remain true to traditional sources while interacting with the diversity of the world's religions. With insight and scholarship, Alan Brill crisply outlines the Jewish approaches to other religions for an age of globalization"--

"This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who - in the context of the Arab-Israeli conflict - deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam's sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East"--

"A compelling look at today's complex relationship between religion and politics In his second book, bestselling author Charles Kimball addresses the urgent global problem of the interplay between fundamentalist Abrahamic religions and politics and moves beyond warning signs (the subject of his first book) to the dangerous and lethal outcomes that their interaction can produce. Drawing on his extensive personal and professional knowledge of, experience with and access to all three traditions, Kimball's explanation of the multiple ways religion and politics interconnect within Judaism, Christianity, and Islam will illuminate the problems and give readers a hopeful vision for how to chart a safer course into a precarious future. Kimball is the author of When Religion Becomes Evil, one of the most acclaimed post 9/11 books on terrorism and religion Reveals why religion so often leads to deadly results The author has scholarly knowledge and expertise and extensive personal experience with the peoples, cultures, and leaders involved Readable and engaging, this book gives a clear picture of today's complex political and religious reality and offers hope for the future"--

Tyler reviews The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam edited by J. Harold Ellens.

Foreword / Martin E. Marty -- Ad testimonium / Archbishop Desmond Tutu -- Preface / J. Harold Ellens -- Introduction / J. Harold Ellens -- The destructive power of religion / J. Harold Ellens -- The Bible made me do it / D. Andrew Kille -- The Quran, Muhammad, and Jihad in context / Charles T. Davis III -- Religious metaphors can kill / J. Harold Ellens -- The disarmament of God / Jack Miles -- The interface of religion, psychology, and violence / J. Harold Ellens -- The dynamics of prejudice / J. Harold Ellens -- Destructive and constructive religion in relation to shame and terror / Jack T. Hanford -- The role of self-justification in violence / LeRoy H. Aden -- Toxic texts / J. Harold Ellens -- Jihad in the Quran, then and now / J. Harold Ellens -- The myth of redemptive violence / Walter Wink -- Beyond just war and pacifism : Jesus nonviolent way / Walter Wink -- Fundamentalism, orthodoxy, and violence / J. Harold Ellens -- The myth of redemptive violence or the myth of redemptive love / Wayne G. Rollins -- Violence and Christ : God's crisis and ours / J. Harold Ellens -- Conclusion: Revenge, justice, hope, and grace / J. Harold Ellens

Given the theoretical affinities between Judaism and Chinese Religion, or between the Jewish and Chinese people, there has historically been little interaction between the two groups and even less rigorous comparative study. This essay establishes parameters for such a study, by examining how both traditions place primacy on collective identity and how their shared legacies of "peoplehood" shape interpretations of history, produce mythologies of unity, provide bases for family-centered ethics, and influence attitudes on education, outsiders, and the land. The essay concludes with a brief example of one unusual historical instance of dialogue between the two traditions.

Contents: Preface -- 1. Defining the issues in religion and finance -- 2. The three Abrahamic religions -- 3. Attitudes of Judaism, Christianity and Islam to usury -- 4. Social policy in the Abrahamic religions -- 5. Economic framework of the Abrahamic religions -- 6. What the Abrahamic religions say about contemporary financial practices -- 7. Partnership based equity instruments -- 8. Sale based debt instruments -- 9. The future of interest-free financing -- 10. Conclusion -- References -- Index.

Early Judaism and early Christianity emerged during the Hellenistic and early Roman imperial era. They were, naturally, confronted with the Hellenistic and the Roman religion. The question therefore arose as to whether Jews or Christians were free to participate in religious activities alien to the religious heritage of their own. In his articles, Karl-Gustav Sandelin presents documentary material showing that this problem was a burning issue within Judaism from the beginning of the Hellenistic period until the end of the first century C.E. Several Jewish individuals converted to the Hellenistic or the Roman religion. Such behavior was also discussed and generally condemned, for example by the Books of Maccabees and authors such as Philo of Alexandria and Flavius Josephus. A similar problem is to be found in the New Testament, notably in the letters of Paul, especially in the First letter to the Corinthians and in the Revelation of John

The Sabras were the first Israelis—the first generation, born in the 1930s and 1940s, to grow up in the Zionist settlement in Palestine. Socialized and educated in the ethos of the Zionist labor movement and the communal ideals of the kibbutz and moshav, they turned the dream of their pioneer forebears into the reality of the new State of Israel. While the Sabras made up a small minority of the new society's population, their cultural influence was enormous. Their ideals, their love of the land, their recreational culture of bonfires and singalongs, their adoption of Arab accessories, their slang and gruff, straightforward manner, together with a reserved, almost puritanical attitude toward individual relationships, came to signify the cultural fulfillment of the utopian ideal of a new Jew. Oz Almog's lively, methodical, and convincing portrayal of the Sabras addresses their lives, thought, and role in Jewish history. The most comprehensive study of this exceptional generation to date, The Sabra provides a complex and unflinching analysis of accepted norms and an impressive appraisal of the Sabra, one that any examination of new Israeli reality must take into consideration. The Sabras became Palmach commanders, soldiers in the British Brigade, and, later, officers in the Israel Defense Forces. They served as a source of inspiration and an object of emulation for an entire society. Almog's source material is rich and varied: he uses poems, letters, youth movement and army newsletters, and much more to portray the Sabras' attitudes toward the Arabs, war, nature, work, agriculture, cooperation, and education. In any event, the Sabra remained central to the founding myth of the nation, the real Israeli, against whom later generations will be judged. Almog's pioneering book juxtaposes the myths against the realities and, in the process, limns a collective profile that brilliantly encompasses the complex forces that shaped this remarkable generation