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"A book that's equal parts inspiring and interactive, and packed with prompts, charts, quizzes, and full-color illustrations, Belong takes readers on a two-part journey. Part one is Going IN--a gentle but intentional process of self-discovery and finding out your true energy levels and VIA (values, interests, and abilities). Part two is Going OUT--building on all that you've learned about yourself to find those few special people who feed your soul, and discovering, or creating, the ever-widening groups that align with your aims and desires. As the Co-founder and CEO of the popular global morning dance community Daybreaker, Radha Agrawal developed an immense offline community with her team of Community Catalysts in 25 cities and on a dozen college campuses around the world by creating a physical space for people to connect, self-express, sweat, and dance. Now, Radha offers the life-changing strategies, tips, and tricks for making friends that will light your fire and give you the exhale of "Ahh, I'm home." "Radha has written a book that's fun to read, easy to digest, and embodies deep wisdom. This isn't just a book I'm endorsing. This is a book that I want to buy multiple copies of because I have so many friends and acquaintances that will benefit from it. It's the first book I couldn't wait to finish reading it so I could give my copy to one of my friends to read the same day." --Tony Hsieh, CEO of Zappos and author of Delivering Happiness"--

Why should we think that there is such a thing as pre-reflective self-awareness? And how is this kind of self-awareness to be characterized? This paper traces a theoretical and a phenomenological line of argument in favor of the notion of pre-reflective self-consciousness and explores how this notion can be further illuminated by appealing to recent work in the analytical philosophy of language and mind. In particular, it argues that the self is not represented in the (nonconceptual) content of experience, but is rather implicit in the mode. Further, it argues that pre-reflective self-consciousness is best understood as a form of knowledge-how. Finally, it will be argued that our sense of self is thoroughly social, even at the basic, pre-reflective level.

Private self-consciousness and the subordinate constructs of self-reflection and insight are key factors in the self-regulatory process underpinning the creation of behavior change, both in clinical practice with clinical populations, and in performance enhancing coaching with nonclinical
populations. This paper reports the construction and validation of the Self- Reflection and Insight Scale (SRIS) which is designed to be an advance on the Private Self-Consciousnes Scale (PrSCS; Fenigstein, Scheier, & Buss, 1975). Previous work has found the PrSCS to comprise two factors,
self-reflection and internal state awareness. In a series of studies two separate factor analyses found the SRIS comprised two separate factors labeled Self-Reflection (SRIS-SR) and Insight (SRIS-IN). "Need for self-reflection" and "engagement in self-reflection" loaded
on the same factor. Test-retest reliability over a 7-week period was .77 (SRIS-SR) and .78 (SRIS-IN). The PrSCS correlated positively with the SRIS-SR and negatively with the SRIS-IN. The SRIS-SR correlated positively with anxiety and stress, but not with depression and alexithymia. The SRIS-IN
was negatively correlated with depression, anxiety, stress and alexithymia, and positively correlated with cognitive flexibility and self-regulation. Individuals who had kept diaries had higher SRIS-SR scores but lower SRISIN scores than did those who had not kept diaries. Implications of
these findings for models of self-regulation and goal attainment are discussed.

Annotation. The essence and content of such concepts as "national identity" and "self-awareness" from a historical perspective has been researched of the present article. And also reveals the features of these phenomena from the theoretical point of view of philosophical and humanitarian science. Consequently, there are ideas that in the life of these diverse ethnic groups, on the one hand, there was a desire to preserve peculiar traditions and their socio-historical experience, and on the other hand, there was a process of assimilation of common norms, ideas and values inherent in the new association. Naturally, the opinion is emphasized that the formation of ethnic units took place in accordance with socio-historical, geographical, ethnological and integration laws, as well as changes in worldview, consciousness and self-consciousness.

part Part One: The World as Found -- chapter 1 What Is Found? -- chapter 2 What Is Nature? -- chapter 3 What Is Science? -- chapter 4 Law, Chance, and Necessity -- chapter 5 Mathematical and Physical Reality -- part Part Two: The World Remade -- chapter 6 Consciousness and Its Consequences -- chapter 7 What It Is Like to Be an Intentional System -- chapter 8 The Rebellion against Nature -- chapter 9 The Ideal of Perfect Knowledge -- chapter 10 e Scientific World -- part Part Three: Maker's Knowledge -- chapter 11 The Book of Nature -- chapter 12 The Religious Origins of Science -- chapter 13 Deductionism, or the Proof Shall Make You Free -- chapter 14 Ideality -- chapter 15 Is Nature Real? -- part Part Four: Beyond the Mechanist Faith -- chapter 16 Is Reality Exhaustible in ought? -- chapter 17 Mechanism and Organism -- chapter 18 Theories of Something -- chapter 19 The Next Revolution in Physics? -- chapter 20 The Stance of Unknowing.

Durch die jahrzehntelange Editionsarbeit der Fichte-Gesamtausgabe der Bayerischen Akademie der Wissenschaften ist nun das gesamte Oeuvre Fichtes der Forschung zugänglich. Von besonderem Interesse sind dabei die Jahre 1810-1814, die nicht zuletzt aufgrund der lückenhaften Quellenlage bisher kaum als eigenständige Periode untersucht worden sind. Dabei verdienen sie größte Beachtung, nicht bloß weil sie Fichtes letzte Untersuchungen zur Transzendentalphilosophie beinhalten, sondern weil Fichte hier erstmals wieder seit Jena dauerhaft akademisch tätig ist - als Professor an der neu gegründeten Ber

Two studies were conducted to explore the nature of private and public self-consciousness, as measured by the two principal subscales of the Self-Consciousness Scale (SCS; Fenigstein, Scheier, & Buss, 1975). The first study assessed the effects of two common manipulations of self-awareness
– the presence of a small mirror and a salient audience – on 60 college students' private and public SCS scores. Neither of these manipulations affected students' scores on the two subscales, supporting the assumption that the private and public SCS subscales measure
relatively stable traits or dispositions. In Study II, the SCS was administered to 120 psychiatric inpatients diagnosed "schizophrenic" or "affective disordered." No significant mean differences on either the private or public SCS subscales were found among the schizophrenic
patients, affective disordered patients, and undergraduates (of Study 1). The clinical samples did differ from the non-clinical sample, however, in the strength of the relation between private and public self-consciousness.

This work develops the ethical attitude of courageous vulnerability through the integration of the phenomenon of involuntary memory in Marcel Proust's work and a variety of closely related themes taken from the philosophies of Henri Bergson, William James, and Gabriel Marcel