Suchergebnisse

At the end, reason triumphed in the form of liberal democracy. This popular interpretation, presented by Francis Fukuyama (1992) has now lost some of its persuasiveness. The security at the dawn of a 'New Global Order' (George Bush Sr.) to stand in for the demise of the Soviet Union the (liberal) freedom in the form of human rights and democratic self-determination is the common property, has given way. What remains is possibly the lack of understanding why the supposedly superior, not penetrated as no alternative form of order in the various regions of the world. Runs may not politics, Segregate the economy at the end of the story? More specifically was behind Fukuyama posthistory thesis less Hegel, Segregate more Kojeve (2005) and its influential, Marxist-inspired reading of the Hegelian Phenomenology of the Spirit: The 'abolition' of the struggles for recognition is the latest round of world history, where Alexandre Kojeve capitalism - unlike Marx - not only the ability to voice, act as a producer of wealth, but also as its distributor. The result: the social hardships of the market remain, and also that of the class struggle. The liberation from all oppressive realized without revolution; Yet this development also disclosed as a process of decay: With successful emancipation also degenerate the 'negativity' of man and thus his will to Tiber winds itself, its ability to transcend one's own nature, as Kojeve in an unmistakable Nietzschean turn. Nietzsche (1955: 284) himself had described his part in anticipation of the end of history the 'last man' as corrupt existence, who has only his 'blinking' 'Lustchen' in mind. Adapted from the source document.