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"In an age of global migration, how should Christian theologians and church leaders respond to its various challenges and problems? What is a fundamental theological framework with which we are to engage in them? In this volume, Ilsup Ahn attempts to answer these questions by presenting a "Trinitarian theology of migration." In doing so, he first provides an overview of recent theological works on migration by introducing their key theological insights. A Trinitarian theology of migration becomes possible as we begin to see that the three Sacred Persons (the Son, the Father, and the Holy Spirit) are distinctively, yet intrinsically involved with the phenomenon of human migration within God's grand vision of liberation and redemption. From a Trinitarian theological perspective, in all stages of human migration from taking leave to getting integrated, migrants and citizens are called to join in God's liberative and redemptive works for all the people of God"--

Cover -- Half Title -- Series -- Title -- Copyright -- Contents -- Acknowledgements -- Abbreviations -- Introduction: Sartre and theology: An odd couple? -- Sartre and God -- Sartre and theology -- Chapter outlines -- Part 1 Sartre's theological inheritance -- 1 Vita brevis -- Childhood -- At the École Normale -- Out of obscurity -- Out of the war -- Hope Now -- 2 Sartre's theological formation: In philosophy -- Sartre's readings from youth -- Sartre's mémoire -- Philosophers and mystics -- Divided followers of Augustine -- Bérulle -- Descartes -- Jansenism -- Port-Royal -- Malebranche -- Pascal -- The Pensées -- Quietism -- Conclusion -- 3 Sartre's theological formation: In literature -- The century of Augustine -- Les moralistes -- Theatre -- Le siècle des lumières -- The theological 'return' in early twentieth-century literature -- The decade of sin -- Mauriac -- Bernanos -- Claudel -- Sartre's biographies -- Conclusion -- Part 2 Sartre's theological themes -- 4 Being and Nothingness -- Sartre's theological language -- The pessimistic Sartre: Anxiety, bad faith, being-with-others -- Anxiety -- Bad faith -- The body and the look -- Being with others -- The alienation of love -- The optimistic Sartre: Freedom -- The ambivalent Sartre? -- 5 'Existentialism Is a Humanism' -- Conclusion -- Part 3 Sartre's theological legacy -- 6 Sartre and Protestant theology: Barth and Tillich -- Sartre and Karl Barth -- Das Nichtige -- Sartre and das Nichtige -- Sartre and the other -- Sartre's and Barth's methodology -- Sartre and Tillich -- Tillich's method -- Tillich's ontology -- Tillich's hamartiology -- Sartre in Tillich -- The impossibility of identity -- The impossibility of community -- Conclusion -- 7 Sartre and Catholic theology: Marcel and Wojtyla -- Sartre and Marcel -- 'Being and Nothingness' (1943) -- 'Testimony and Existentialism'.

What can atheologian do with Deleuze? While using philosophy as a resource for theologyis nothing new, Gilles Deleuze (1925-1995) presents a kind of limit-case forsuch a theological appropriation of philosophy: a thoroughly "modern"philosophy that would seem to be fundamentally hostile to Christian theology?aphilosophy of atheistic immanence with an essentially chaotic vision of theworld. Nonetheless, Deleuze's philosophy can generate many potentialintersections with theology opening onto a field of configurations: a fractiousmiddle between radical Deleuzian theologies that would think through

In "Contemporary Philosophical Theology," Charles Taliaferro and Chad Meister focus on key topics in contemporary philosophical theology within Christianity, Islam, and Judaism, as well as Hinduism and Buddhism. The volume begins with a discussion of key methodological tools available to the philosophical theologian, such as faith and reason, science and religion, revelation and sacred scripture, and authority and tradition. The authors use these tools to explore subjects including language, ineffability, miracles, evil, and the afterlife. They also grapple with applied philosophical theology, including environmental concerns, interreligious dialogue, and the nature and significance of political values. A concluding discussion proposes that philosophical theology can contribute to important reflections and action concerning climate change.