Suchergebnisse

This paper deals with accounts of miraculous and auspicious signs and events as an aspect of the secret level in life stories (rnam thar) of Tibetan Buddhist masters and traces these patterns back to the life story of Buddha Śākyamuni, as well as to Vajrayana symbolism. An annotated translation, analysis, and edition of a so-far untranslated section of the rnam thar of the Seventh Karma pa from the Chos 'byung mkhas pa'i dga' ston are provided.

Sound control policies already had a long history in the French-controlled settlements of the Senegalese coast by the time the prefect of Dakar issued a decree in 1953 prohibiting the use of loudspeakers on public roads and in the open-air courtyards of private residences. Such policies aimed at silencing the nighttime recitation of poems known in the Wolof language of Senegambia as xasida (and referred to by French administrators as chants religieux). Derived from the Arabic term for "ode" (qaṣīda), such poems formed a key component of the liturgy of Senegal's expanding Sufi orders. In this same period, the first Senegalese-owned printing presses began disseminating xasida in printed form more widely than ever, and at times against the wishes of the leadership of the Muridiyya, one of Senegal's leading sufi orders. By highlighting the intertwined nature of print, public recitation, and sound control in midcentury Senegal, this article seeks to illuminate the institutional and political contexts that shaped the production and reception of specific genres of Islamic scholarship in the late colonial period.

This paper highlights the importance of the secret level of rnam thars– accounts of visionary experiences and miraculous events as a sign of realisation in life stories of Tibetan Buddhist masters – based on existing research. The focus is mainly on visionary experiences. This paper contributes to this field by providing an annotated translation, analysis, and edition of a so-far untranslated section of the rnam thar of the Seventh Karma pa from the Chos 'byung mkhas pa'i dga' ston.

Abstract
Sociolinguistic debates around the definitions and significance of "pidgin" and "creole" languages were increasing in the 1960s and the SSRC's Committee on Sociolinguistics played a role in cultivating these discussions. This 1968 report by Dell Hymes summarizes issues raised at a conference convened by the Council at the University of the West Indies, Jamaica, to better understand the historical development, the grammatical and lexical evolutions, and the social uses of pidgin and creole languages. Though he highlights how social science can better inform research on pidginization and creolization, Hymes identifies knowledge gaps, among them the nature of the relationship between these languages and national identity, and more broadly the lack of historical and social scientific knowledge of this topic.

Abstract
As sociolinguistics continued to develop in the 1970s, members of the Council's Committee on Sociolinguistics (1963–1979) reflected on the direction and intellectual impact of this emergent discipline. In this 1972 article, Dell Hymes, cochairman of the committee, describes several orientations toward the field among its practitioners, and argues for what he regarded as the most ambitious: a "socially constituted linguistics." By this, Hymes meant a sociolinguistics that challenges linguistics' core theoretical starting points of linguistic structure and grammar with a focus on the social meaning and functions of language in context. In relation to our "Sociolinguistic Frontiers" series, Hymes presciently argues that ultimately the field must address how inequality and language intersect, going "beyond means of speech and types of speech community to a concern with persons and social structure."