Editorial
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 16, S. 5
ISSN: 2194-4024
Editorial
72 Ergebnisse
Sortierung:
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 16, S. 5
ISSN: 2194-4024
Editorial
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 17, S. 255-257
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 17, S. 267-269
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 17, S. 302-304
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 16, S. 200-212
ISSN: 2194-4024
Obituary
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 16, S. 256-259
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 16, S. 252-256
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 15, S. 273-277
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 1, S. 101-130
ISSN: 2194-4024
Ethiopic literary tradition numbers hagiographical and magical texts centred on the legendary figure of St. Cyprian the magician, but no Ethiopic version of St. Cyprian's (bishop of Carthage, † 258 A.D.) works has so far been registered in the current literature. This contribution is devoted to the edition, translation, and philological analysis of the only authentically cyprianic text preserved in Ethiopic: Epistula 70. This «synodal epistle» (254 or 255 A.D.) originates from 3rd century baptismal controversies: Cyprian maintains that it is necessary that all who come from heresy must receive full baptism. Besides the Latin original text, Epistula 70 is preserved in a Greek translation (inserted in Zonara's and Balsamon's canonical collections), but no oriental version exists, except for the Ethiopic one. Epistula 70 is preserved in 5 mss. of the Ethiopic Sēnodos: EMML 1843, ff. 58rb–60rb; EMML 2430, ff. 42rc–43rb; BN Zotenberg 121 [Éth. 95], ff. 78va–79va; BAV, Borgiano etiopico 2, ff. 173rb–174vb; Uppsala, University library, O Etiop. 39, ff. 121ra–122rc; the 5 mss. can be classified according to a clear stemma codicum and all of them have been used in the present edition. J.M. Wansleben identified Epistula 70 in 1671, but his discovery has remained neglected till now. Concerning the Vorlage of the Ethiopic translation, there are some clues to a direct dependence on a Greek version, which could be older than that preserved in the byzantine canonical collections.
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 3, S. 267-276
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 5, S. 276-282
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 14, S. 265-268
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 14, S. 5
ISSN: 2194-4024
Editorial
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 6, S. 249-253
ISSN: 2194-4024
Review
In: Aethiopica: international journal of Ethiopian and Eritrean studies, Band 8, S. 149-169
ISSN: 2194-4024
'Ancient features' of Ethiopic in Aksumite inscriptions and ancient MSS must be discussed with consideration of the philological aspects implied, and their distribution may hint at the coexistence of parallel scribal traditions during Aksumite and early Post-Aksumite periods; from the 14th cent. onwards 'ancient features' tend to become much more sporadic and one traditional standard prevails; ancient MSS which did not observe the prevalent standard may have been systematically substituted; 'lost traditions' may survive in few scanty relics.