Suchergebnisse

This paper explores the attitudes of expatriate workers towards the future of migration to the Arab Gulf states. We conduct an online survey and framing experiment administered to more than 2900 expatriate workers in Kuwait and Qatar. We find that Arab migrants are less supportive of future migration than other migrants and also exhibit high levels of ethnic-group bias in favor of fellow Arabs. Evidence from the framing experiment suggests that Arab migrants disfavor Indian workers, even though workers from South Asia are less likely to pose competition for jobs. Our findings provide empirical evidence for ethnic boundary policing within the migrant community and speak to the conditions that encourage anti-migrant sentiment and in-group favoritism among Arab expatriate workers in the Gulf region.

AbstractThe Silk Roads stretched across Eurasia, connecting East and West for centuries. At its height, the network of trade routes enabled merchants to travel from China to the Mediterranean Sea, carrying with them high‐value commercial goods, the exchange of which encouraged urban growth and prosperity. We examine the extent to which urban centers thrived or withered as a function of shocks to trade routes, particularly political fragmentation along natural travel paths. We find that political fragmentation along the roads to Aleppo and historic Chang'an — major terminus locations for cross‐regional trade—damaged city growth. These conclusions contribute to our understanding of how a premodern international system operated through an examination of exchange between the two most developed world regions of the medieval and early modern periods, China and the Muslim East.

AbstractScholars have long argued that leaders manipulate foreign policy, sometimes even initiating wars in order to enhance their domestic political position. But diversionary wars are relatively rare given the high costs of conflict. In this project, we examine data from major Syrian daily newspapers over a 30-year period (1987–2018) to explore how autocratic regimes use diversionary rhetoric. We find that before the 2011 Arab Uprisings, Syria's state-controlled media concentrated on Israel as a security and political threat. Emphasis on Israel as a diversionary threat decreased during peace negotiations between Syria and Israel, probably in a bid to prepare the Syrian public for normalization of bilateral relations. After 2011, scrutiny of Israel—and other long-standing topics of state discourse—was displaced by discussion of foreign plots and conspiracies against the Syrian state. Our analysis illustrates how authoritarian regimes make use of diversionary strategies as well as how political shocks generate discontinuities in authoritarian rhetoric.

AbstractScholars have long sought to understand when and why the Middle East fell behind Europe in its economic development. This article explores the importance of historical Muslim trade in explaining urban growth and decline in the run-up to the Industrial Revolution. The authors examine Eurasian urbanization patterns as a function of distance to Middle Eastern trade routes before and after 1500 CE – the turning point in European breakthroughs in seafaring, trade and exploration. The results suggest that proximity to historical Muslim trade routes was positively associated with urbanization in 1200 but not in 1800. These findings speak to why Middle Eastern and Central Asian cities – which had long benefited from their central location between Europe and Asia – declined as Europeans found alternative routes to the East and opened trade opportunities in the New World.

AbstractUsing data from the World Values Survey, we analyze the extent to which value consensus exists within countries. To do this, we introduce a statistical model which allows us to generate country-level measures of cultural heterogeneity. Our statistical approach models each country as a mixture of subcultures that are shared across the world. Our results demonstrate that value consensus varies substantially across countries and regions.

AbstractHoly Land Crusades were among the most significant forms of military mobilization to occur during the medieval period. Crusader mobilization had important implications for European state formation. We find that areas with large numbers of Holy Land crusaders witnessed increased political stability and institutional development as well as greater urbanization associated with rising trade and capital accumulation, even after taking into account underlying levels of religiosity and economic development. Our findings contribute to a scholarly debate regarding when the essential elements of the modern state first began to appear. Although our causal mechanisms—which focus on the importance of war preparation and urban capital accumulation—resemble those emphasized by previous research, we date the point of critical transition to statehood centuries earlier, in line with scholars who emphasize the medieval origins of the modern state. We also point to one avenue by which the rise of Muslim military and political power may have affected European institutional development.

We document a divergence in the duration of rule for monarchs in Western Europe and the Islamic world beginning in the medieval period. While leadership tenures in the two regions were similar in the 8th century, Christian kings became increasingly long lived compared to Muslim sultans. We argue that forms of executive constraint that emerged under feudal institutions in Western Europe were associated with increased political stability and find empirical support for this argument. While feudal institutions served as the basis for military recruitment by European monarchs, Muslim sultans relied on mamlukism—or the use of military slaves imported from non-Muslim lands. Dependence on mamluk armies limited the bargaining strength of local notablesvis-à-visthe sultan, hindering the development of a productively adversarial relationship between ruler and local elites. We argue that Muslim societies' reliance on mamluks, rather than local elites, as the basis for military leadership, may explain why the Glorious Revolution occurred in England, not Egypt.