Suchergebnisse

Violence against Women and Girls (VAWG) is endemic in South Sudan. Approaches to end VAWG are barely making a dent in prevalence figures. Global evidence tells us that ending VAWG in conflict-ridden contexts is challenging on many levels. Our research points to the need for social and gender norm change approaches to be better contextualised within the political economy and through applying a nuanced critique of the role of culture in normalising many forms of VAWG. In addition, greater involvement of young people is critical as a behavioural tipping point is beginning to emerge in this group. At national level, a lack of political commitment emerges as a key challenge in ending VAWG. Drawing on the findings from 20 qualitative interviews with national civil society organisation (CSO) and non-governmental organisation's (NGO) stakeholders, the article argues that current approaches to ending VAWG in South Sudan (and arguably elsewhere) must be reframed along a continuum of change. Activities must be supported at all levels from national through to the grassroots and be founded in a complex picture of the values and beliefs that sustain VAWG.

Violence against Women and Girls (VAWG) is endemic in South Sudan. Approaches to end VAWG are barely making a dent in prevalence figures. Global evidence tells us that ending VAWG in conflict-ridden contexts is challenging on many levels. Our research points to the need for social and gender norm change approaches to be better contextualised within the political economy and through applying a nuanced critique of the role of culture in normalising many forms of VAWG. In addition, greater involvement of young people is critical as a behavioural tipping point is beginning to emerge in this group. At national level, a lack of political commitment emerges as a key challenge in ending VAWG. Drawing on the findings from 20 qualitative interviews with national civil society organisation (CSO) and non-governmental organisation's (NGO) stakeholders, the article argues that current approaches to ending VAWG in South Sudan (and arguably elsewhere) must be reframed along a continuum of change. Activities must be supported at all levels from national through to the grassroots and be founded in a complex picture of the values and beliefs that sustain VAWG.

International development policy and programming that is geared towards women's empowerment through reversing normalization around gendered violence tends to focus either on social norm change (in line with much social science research) or, more commonly, on increasing women's paid work. In this article, we argue that neither exclusive focus on social norm/mindset change nor on women's economic engagement can come to grips with what sustains or may end violence. This is because such approaches cannot unpack the intersectional and dynamic interaction of social relationships, power, institutions and environmental dimensions that shape perceptions, attitudes and behaviours. We suggest that Bourdieu's concept of habitus, combined with a concept of collective agency, pushes us to focus on the dynamics of the different spheres and types of relationships that sustain violence and can help us to untangle them. Drawing on data from Myanmar and Nepal, we argue that understanding the complexity of how different forms of violence feed from each other and link to symbolic, structural and behavioural dimensions is critical alongside a clearer idea of how collective agency can facilitate change.

This article examines a significant shift that is taking place in the way social and economic development is funded and practised. The article acknowledges the emphasis within India on nurturing enterprise and entrepreneurship which marks a move away from the country as a recipient of direct foreign aid. The article seeks to consider what impact this shift from aid to enterprise may have for the lives of the rural poor. In order to do this it offers a case study of a social enterprise, which focuses on developing and marketing traditional art forms to generate sustainable livelihoods for poor communities in rural West Bengal. The article will explore the relationships between those involved in an art livelihood project, specifically between the business professionals determined to use their skills to generate sustainable incomes for the poor, the artists on whose talents the enterprise depends and the wider communities whose lives it is hoped will change as a result of the project's success.

This article draws on 100 qualitative interviews with young women who participated in a girls' education programme known as SOMGEP (Somali Girls Education Programme). The underpinning research sought to explore the impact of SOMGEP education on and for the later life outcomes of the participating girls now women. Researchers were able to revisit former SOMGEP students 7 years after the end of the programme. The findings made links between higher levels of educational attendance and attainment and its positive impact on agency. What also emerged was the ways in which the expression of agency is hampered by wider contextual factors that often act as a backlash to the transformative potential of a secular education.

AbstractNearly 42% of ever-married women in Malawi have experienced some form of physical, sexual or emotional violence perpetrated by their current or most recent spouse – higher than the global estimate of 35%. This study used national-level data for ever-married women aged 15–49 years from the 2015 Malawi Demographic and Health Survey to explore the association between cultural factors and the likelihood of women experiencing sexual, physical and emotional violence after controlling for socioeconomic factors using multilevel logistic regression modelling. Key cultural factors found to be associated with violence against ever-married women in Malawi were type of marriage (polygynous or monogamous), age at marriage, religion and ethnicity. Husband's consumption of alcohol also emerged as a very important factor in violence against married women. Interventions to tackle violence against married women in Malawi should aim at promoting monogamous marriages and discouraging polygynous marriages, and address the culture of heavy alcohol consumption amongst husbands. Future studies could explore further if there are key lessons that families can learn from Muslim families and across ethnic groups.

In April 2015, a 7.8 magnitude earthquake hit the Gorkha district of Nepal. This was followed in May by a second earthquake. Nepal experienced another natural disaster in 2017. Floods affected large swathes of the country from east to west. Using both qualitative and quantitative data, this article examines the impact of these climate disasters on violence against women. In doing so, it adds to a small but growing and fundamentally important body of literature that explores the intersections of gendered violence and natural disaster. It is well-established that 35% of women worldwide have experienced physical and/or sexual violence. What we know much less about is how other events impact on these figures. Given the growing intensity of climate change and the reality that adverse impacts are here to stay, understanding the detrimental legacy of natural disasters is now more urgent than ever.

In April 2015, a 7.8 magnitude earthquake hit the Gorkha district of Nepal. This was followed in May by a second earthquake. Nepal experienced another natural disaster in 2017. Floods affected large swathes of the country from east to west. Using both qualitative and quantitative data, this article examines the impact of these climate disasters on violence against women. In doing so, it adds to a small but growing and fundamentally important body of literature that explores the intersections of gendered violence and natural disaster. It is well-established that 35% of women worldwide have experienced physical and/or sexual violence. What we know much less about is how other events impact on these figures. Given the growing intensity of climate change and the reality that adverse impacts are here to stay, understanding the detrimental legacy of natural disasters is now more urgent than ever.

Anthropology lies at the heart of the human sciences, tackling questions having to do with the foundations, ethics, and deployment of the knowledge crucial to human lives. The Ethics of Knowledge Creation focuses on how knowledge is relationally created, how local knowledge can be transmuted into 'universal knowledge', and how the transaction and consumption of knowledge also monitors its subsequent production. This volume examines the ethical implications of various kinds of relations that are created in the process of 'transacting knowledge' and investigates how these transactions are also situated according to broader contradictions or synergies between ethical, epistemological, and political concerns