Suchergebnisse

Résumé À la demande d'Antonella Corsani, Rosi Braidotti décrit son rêve d'une Europe post-nationale, aux identités multiples et flexibles. Elle propose de s'appuyer sur les recherches féministes et postcoloniales pour définir, à partir de pensées positionnées, de nouvelles cartographies sociales. Il ne s'agit pas d'une Europe des marges mais d'un projet de construire des transversalités au sein d'un monde dont le centre saturé par le capitalisme n'est plus capable d'imaginer des transformations positives.

This article revisits Irigaray's theory of sexual difference in the light of more contemporary developments in terms of nomadic becomings and non-unitary subjectivity, especially in Deleuze. It defends the notion of embodied materiality on philosophical grounds, by linking it to the issues of power, access, hegemony and exclusion, which are central to post-structuralism. Through a detailed analysis of the sexual politics of difference feminism, the author argues for a non-reactive redefinition of the feminine as a project of becoming, and connects it firmly to feminist discussions about gender and queer theory.

In response to Dick Pels's critical remarks, this article attempts to contextualize, historically and conceptually, some of the main points of poststructuralist philosophies of subjectivity. Special emphasis is placed on outlining and defending the political relevance of the `linguistic turn', especially of the kind of interventions upon language which poststructuralism and deconstruction are so often criticized for. Throughout this article, ample cross-reference is made to feminist theory and epistemology.