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Frontmatter -- Contents -- Acknowledgements -- Chronology -- 1. Introduction: Between Foucault and Derrida -- I. The History of Madness Debate -- 2. Cogito and the History of Madness -- 3. My Body, This Paper, This Fire -- 4. 'But Such People Are Insane': On a Disputed Passage from the First Meditation -- 5. A Return to Descartes' First Meditation -- 6. Deconstruction, Care of the Self, Spirituality: Putting Foucault and Derrida to the Test -- II. The End of Reason -- 7. The History of Historicity: The Critique of Reason in Foucault (and Derrida) -- 8. The End of Man: Foucault, Derrida and the Auto-Bio-Graphical -- III. The Voice -- 9. 'Murmurs' and 'Calls': The Significance of Voice in the Political Reason of Foucault and Derrida -- 10. 'Let Others Be Ends in Themselves': The Convergence Between Foucault's Parrhesia and Derrida's Teleiopoesis -- IV. The Placeless Place -- 11. The Aporia and the Problem -- 12. The Folded Unthought and the Irreducibly Unthinkable: Singularity, Multiplicity and Materiality, In and Between Foucault and Derrida -- V. Crisis, Life and Death -- 13. Living and Dying with Foucault and Derrida: The Question of Biopower -- 14. Philosophy on Trial: The Crisis of Deciding Between Foucault and Derrida -- Notes on Contributors -- Index

Frontmatter -- Contents -- Acknowledgments -- Introduction: Between Deleuze and Foucault -- PART I ENCOUNTERS -- 1. Deleuze and Foucault: A Philosophical Friendship -- 2. Theatrum Philosophicum -- 3. Michel Foucault's Main Concepts -- 4. When and How I Read Foucault -- PART II METHOD AND CRITIQUE -- 5. Critical Problematization in Foucault and Deleuze: The Force of Critique without Judgment -- 6. Foucault's Deleuzian Methodology of the Late 1970s -- 7. Deleuze's Foucault: A Metaphysical Fiction -- 8. Speaking Out For Others: Philosophy's Activity in Deleuze and Foucault (and Heidegger) -- 9. Deleuze and Foucault: Political Activism, History and Actuality -- 10. Becoming and History: Deleuze's Reading of Foucault -- 11. Foucault and the "Image Of Thought": Archaeology, Genealogy, and the Impetus of Transcendental Empiricism -- 12. The Regularities of the Statement: Deleuze on Foucault's Archaeology of Knowledge -- PART IV DESIRE, POWER AND RESISTANCE -- 13. Desire and Pleasure -- 14. Against the Incompatibility Thesis: A rather Different Reading of the Desire-Pleasure Problem -- 15. Biopower and Control -- 16. Two Concepts of Resistance: Foucault and Deleuze -- APPENDIX -- 17. Meeting Deleuze -- 18. Foucault and Prison -- Notes on Contributors -- Index

Shortly after thepublicationin April 2021of thethemedspecial issueFoucault's History ofSexuality Vol. 4, Confessions of the Flesh, theeditors ofFoucault Studiesareinordinatelypleasedto present thisnon-themed issue containingthree original articles.Thefirstofthesearticles,"Resistance: An Arendtian Reading of Solidarity and Friend-ship in Foucault," by Liesbeth Schoonheim (KU Leuven, Belgium)compares the accountsof resistance in Arendt and Foucault.While recent scholarship has firmly established thesimilarities betweenthem, in particular with regard tothe diagnosis ofthe dangers of late-modern social processesleading to atomization,totalitarianismandbiological racism,there are alsosignificantdifferences.AlthoughFoucaulthas reflected more extensivelyand rigorously on the shapes and conditions of resistance,thepaper argues that Fou-cault'scomprehensive accountof resistanceomits the encounter with the other,whereasthis encounterwith theunique and unfathomableotherhas been putat the center of po-litical praxis andof acts of resistanceby Arendt.Developing the discussion of resistancein Arendtasshearticulatesitin response to the Shoah,the article claims thatshe providesa concept of solidarity and friendship thatcan bedrawnupon to extend Foucault's anal-ysis of the transnational solidarity among the governed in fighting for their rights vis-à-vis their governments, as well as tore-articulate andadvancehisunderstandingof friendship.

The Companion is organized into two sections, each one of which reflects the developments of the Anglo-American Analytic and the Continental European philosophical traditions respectively. An appendix presents the main accomplishments of non-Western philosophies in the same time frame. Each section discusses the main movements and fields of the discipline throughout the century. The authors have maintained a balance between the historian's commitment to breadth and accuracy with the commitment of the systematic philosopher to the engaged point of view and to critical reflection. The result is a distinctive reference book made up of a series of philosophical studies -an invaluable companion to anyone who is searching for a panoramic but also reliable and challenging presentation of the philosophical ideas which shaped the last century