Suchergebnisse

The article defines indirect government as self-government through intermediaries authorized by the people, as opposed to the direct rule of the people. It requires that the people abstain from government after authorizing it, and hence that political debate center on whether or how the government is representative, not on what it should do. Almost all modern government is indirect and based on the indirect question of representation. Hobbes, though not the founder of indirect government, was the founder of the science by which men could be induced to consent to be governed not in accordance with their opinions of good and bad but on the basis of their passions, particularly fear. To achieve a form of consent that was voluntary and yet not based on opinion, he was forced to understand consent almost as resigning to the inevitable, yet his purpose in attempting to expel opinions from politics was to clear away divisions of opinion, especially religious opinion, and thus remove the obstacle to progress in human power. Hobbes' doctrine and modern representative government must both be understood from the historical standpoint of Hobbes' hostility to Christianity.

The purpose of this essay is to consider what kind of compromise is produced by party government. Its method is to discover what kind of compromise was produced by the socalled Settlement of 1688, the compromise which laid the foundation for party government in Britain. It will be suggested that the kind of compromise which laid the foundation for party government is the kind which party government, in turn, chiefly produces.