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Namchi, in the Indian state of Sikkim, is undergoing a building boom that is transforming a small district headquarters into an urban showpiece. Centred on religious theme parks and urban beautification, the boom captures Sikkim's emphasis on tourism as a development strategy. Growth in hydropower and pharmaceutical industries within the state, and infrastructure enabling this growth, seek to reduce dependency on the Indian government and have turned Sikkim into a 'backyard' for Indian capital. In contrast, Namchi epitomizes the transition from rural to urban space through tourism‐led growth, creating a 'front yard' exhibit which was recently awarded Smart City status despite its small size and relative unimportance. This article explores Namchi's boom by analysing the politics that drive it, the buildings and landscapes that capture its excess, and the town's lived urban spaces. The authors focus on three aspects of Namchi's boom: first, it is crucial for projections of success in Sikkim and aligns urban transformation with a particular vision of development actively promoted by the Chief Minister and ruling party; second, it is not based on resource extraction or agrarian expansion but on funds transferred to cultivate and reward loyalty in this border region; and third, it is drawing migrant workers to the town in large numbers, causing fissures and tensions, and simultaneously creating an emergent, though uneasy, cosmopolitanism.

McDuie-Ra, Duncan: Fifty-year disturbance : the Armed Forces Special Powers Act and exceptionalism in a South Asian periphery. - S. 255-270 Kikon, Dolly, Kikon: The predicament of justice : fifty years of Armed Forces Specíal Powers Act in India. - S. 271-282 Farrelly, Nicholas: "AK47/M16 rifle - Rs. 15,000 each" : what price peace on the Indo-Burmese frontier? - S. 283-297 Gaikwad, Namrata: Revolting bodies, hysterical state : woman protesting the Armed Forces Special Powers Act (1958) - S. 299-311 McDuie-Ra, Duncan: Vision 2020 or re-vision 1958 : the contradictory politics of counter-insurgency in India's regional engagement. - S. 313-330

AbstractThis article uses the World Bank's engagement with religious actors to analyse their differentiated role in setting the development agenda raising three key issues. First, engagements between international financial institutions (IFIs) and religious actors are formalised thus excluding many of the actors embedded within communities in the South. Secondly, the varied politics of religious actors in development are rarely articulated and a single position is often presented. Thirdly, the potential for development alternatives from religious actors excluded from these engagements is overlooked, due in part to misrecognition of the mutually constitutive relationship between secular and sacral elements in local contexts. Copyright © 2008 John Wiley & Sons, Ltd.

This article examines the history of a similarity measure—the Mahalanobis Distance Function—and its movement from colonial India into contemporary artificial intelligence technologies, including facial recognition, and its reapplication into postcolonial India. The article identifies how the creation of the Distance Function was connected to the colonial "problem" of caste and ethnic classification for British bureaucracy in 1920-1930s India. This article demonstrates that the Distance Function is a statistical method, originating to make anthropometric caste distinctions in India, that became both a technical standard and a mobile racialized technique, utilized in machine learning applications. The creation of the Distance Function as a measure of "similitude" at a particular period of colonial state-making helped to model wider categories of classification which have proliferated in facial recognition technology. Overall, we highlight how a measurement function that operates in recognition technologies today can be traced across time and space to other racialized contexts.

Background: Suicide is and has been a major public health problem in Sri Lanka and has generated a wide range of literature. Aims: This review aimed to systematically appraise what is known about suicide in Sri Lanka. The patterns and content of articles were examined and recommendations for further research proposed. Method: The paper describes the systematic search, retrieval, and quality assessment of studies. Thematic analysis techniques were applied to the full text of the articles to explore the range and extent of issues covered. Results: Local authors generated a large body of evidence of the problem in early studies. The importance of the method of suicide, suicidal intention, and the high incidence of suicide were identified as key foci for publications. Neglected areas have been policy and health service research, gender analysis, and contextual issues. Conclusion: The literature reviewed has produced a broad understanding of the clinical factors, size of the problem, and social aspects. However, there remains limited evidence of prevention, risk factors, health services, and policy. A wide range of solutions have been proposed, but only regulation of pesticides and improved medical management proved to be effective to date.

In the current historical moment borders have taken on heightened material and symbolic significance, shaping identities and the social and political landscape. "Borders"—defined broadly to include territorial dividing lines as well as sociocultural boundaries—have become increasingly salient sites of struggle over social belonging and cultural and material resources. How do contemporary activists navigate and challenge these borders? What meanings do they ascribe to different social, cultural and political boundaries, and how do these meanings shape the strategies in which they engage? Moreover, how do these social movements confront internal borders based on the differences that emerge within social change initiatives?Border Politics, edited by Nancy A. Naples and Jennifer Bickham Mendez, explores these important questions through eleven carefully selected case studies situated in geographic contexts around the globe. By conceptualizing struggles over identity, social belonging and exclusion as extensions of border politics, the authors capture the complex ways in which geographic, cultural, and symbolic dividing lines are blurred and transcended, but also fortified and redrawn. This volume notably places right-wing and social justice initiatives in the same analytical frame to identify patterns that span the political spectrum. Border Politics offers a lens through which to understand borders as sites of diverse struggles, as well as the strategies and practices used by diverse social movements in today's globally interconnected world. Contributors: Phillip Ayoub, Renata Blumberg, Yvonne Braun, Moon Charania, Michael Dreiling, Jennifer Johnson, Jesse Klein, Andrej Kurnik, Sarah Maddison, Duncan McDuie-Ra, Jennifer Bickham Mendez, Nancy A. Naples, David Paternotte, Maple Razsa, Raphi Rechitsky, Kyle Rogers, Deana Rohlinger, Cristina Sanidad, Meera Sehgal, Tara Stamm, Michelle Téllez