(UN)LIMITED INTIMACY
In: GLQ: a journal of lesbian and gay studies, Volume 17, Issue 1, p. 208-210
ISSN: 1527-9375
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In: GLQ: a journal of lesbian and gay studies, Volume 17, Issue 1, p. 208-210
ISSN: 1527-9375
In: Journal of gay & lesbian social services: issues in practice, policy & research, Volume 12, Issue 1-2, p. 117-126
ISSN: 1540-4056
SSRN
In: Simone de Beauvoir studies: a publication of the Simone de Beauvoir Society, Volume 3, Issue 1, p. 58
ISSN: 2589-7616
In: Studies in ethnicity and nationalism: SEN, Volume 13, Issue 3, p. 504-507
ISSN: 1754-9469
In: Clinical social work journal, Volume 34, Issue 4, p. 559-572
ISSN: 1573-3343
SSRN
In: Canadian journal of political and social theory: Revue canadienne de théorie politique et sociale, Volume 14, Issue 1-3, p. 69-86
ISSN: 0380-9420
In: Hypatia: a journal of feminist philosophy, Volume 7, Issue 3, p. 110-125
ISSN: 1527-2001
Our primary focus is the concept of intimacy, especially in the context of adult American male relationships. We begin with an examination of comradeship, a nonintimate form of friendship, then develop an account of the nature and value of intimacy in friendship. We follow this with discussions of obstacles to intimacy and of Aristotle's views. In the final section, we discuss the process of men attaining intimacy.
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Working paper
In: Public culture, Volume 35, Issue 2, p. 233-254
ISSN: 1527-8018
Abstract
This essay rethinks writing on "intimate labor" to ethnographically explore the intimacy of labor by attending to how Romani women waste workers in Bulgaria assert workplace friendships to lay claim to public space and cultivate life-sustaining solidarities. Under conditions of racialized and degrading labor, they play with their uniformed hypervisibility, catcall white men on city streets, and temporarily unsettle normative expectations of womanhood. With this disruptive power of workplace intimacy, street sweepers use humor and play to create collective pleasure for themselves and one another. As they explain that they "die so that white Bulgarians can live," they also use their friendships to generate pleasurable forms of living, what they term "anything else."