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In this paper, the author has tried to describe the relationship between Rawls's concept of the person, social cooperation, & political education. Rawls precisely links political education with the liberal political outlook & not to life in general. Hence, the importance for his theory of the notion of "reasonable pluralism" & the reasonably disagreeing conceptions of a good life. The author has tried to show that, for Rawls, it is the concept of the reasonable individual that is the goal of political education, ie, the ability of a person to adopt the fundamental principles of justice as the conditions for social cooperation, while the "burdens of judgment" are the source & the framework of fundamental political virtues (toleration, respect, reciprocity, politeness, etc) that Rawls promotes & considers important for the idea of the public reason, ie, a sort of deliberative democracy, as well as for the very existence & stability of a political system. Thus, Rawls got involved in the debate on the conception of liberal virtues & the possibility of their political socialization & education. 30 References. Adapted from the source document.

Aristotle's definition of humans determines his understanding of education (paideia) in Politics as politikon zoōn. This definition should always be considered together with the other most important Aristotle's statement about the human being, in which he claims that "man alone of the animals possesses speech (logós)". The ability to speak becomes most important within the specific political partnership (pólis), which has at last attained the limit of virtually complete "self-sufficiency" (autarkeías). Contrary to "every household" where the eldest member "gives the law" (themisteúei) to sons and spouses, in the city (pólis), the "speech (logós) is designed to indicate (semaíneiv) the advantageous and harmful, and the right and wrong". In sum, justice became political (dikaiosunē politikóv). It always appears like the outcome of an argument or dispute (krísis) on what is just (toū dikaíou). We should understand education (paideia) in the context of the previous statements. Dispute (amfisbetéin), the keyword of Aristotle's understanding of education, appears in the first sentence of Politics VIII. Aristotle states that "they (people) dispute" the question of what "constitutes education and what is the proper way to be educated". There is not one complete, definitive, and standard answer to the question of what is the best way to be educated that we should implement in the educational activities. Based on Aristotle's view, I claim that the first purpose of education is not to determine and constrain the activity of the youth and citizens in general, but to provoke and facilitate the dispute on the essence and aims of education. ; Aristotelovo shvatanje obrazovanja (paideia) iz Politike određeno je njegovom definicijom čoveka kao zoōn politikon-a. Ovu definiciju uvijek treba razmatrati zajedno s drugom po važnosti Aristotelovom izjavom o čoveku u kojoj on tvrdi da "od svih ostalih životinja, jedino čovek poseduje govor (logós)". Sposobnost govora na taj način postaje najvažnija sposobnost u okviru određenog ...

The Polish system of education provides a variety of schooling options for students with disabilities, including mainstream schools, integrated schools, special schools, home-schooling and remedial centres (for students with profound intellectual disabilities). Since the transformation of the political and economic system in 1989, the education system in Poland has been transforming towards greater inclusion and recognition of the right to equal access to education and training at all levels for students with disabilities. The most important legal act on the rights of disabled people is the Convention of the United Nations on the Rights of Persons with Disabilities (CRPD) of 2006, ratified by Poland in 2012. It acts as a philosophical and moral statement and framework guiding integrated and strategic policy across the nation. Article 24 of the CRPD proclaims the right to education "without discrimination and on the basis of equal opportunity" and obliges State Parties to "ensure an inclusive education system at all levels and lifelong learning" (Art. 24, CRPD, 2006, p. 16). This paper describes and analyses the contemporary educational situation of children and youth with disabilities in Poland, focusing in particular on recommendations of the CRPD and on possibilities and difficulties for fulfilling those recommendations for all students at all levels. ; Sustav odgoja i obrazovanja u Poljskoj pruža različite mogućnosti školovanja učenicima s teškoćama u razvoju, uključujući pohađanje redovnih škola, posebnih škola, obrazovanje kod kuće te centara za djecu i mlade s većim intelektualnim teškoćama. Od promjene političkog i ekonomskog sustava 1989. godine obrazovni sustav u Poljskoj transformirao se u pravcu veće uključivosti i priznavanja prava učenicima s teškoćama u razvoju na jednak pristup obrazovanju i osposobljavanju na svim razinama. Najvažniji pravni dokument o pravima osoba s invaliditetom Konvencija je Ujedinjenih naroda o pravima osoba s invaliditetom iz 2006. godine, koju je Poljska ratificirala 2012. godine. Taj dokument predstavlja filozofsko i moralno polazište i okvir kojim se rukovodimo u provođenju integriranih i strateških politika. Članak 24 Konvencije naglašava pravo na odgoj i obrazovanje "bez diskriminacije i temeljeno na jednakim mogućnostima" i obavezuje državna tijela na "osiguravanje inkluzivnog obrazovnog sustava na svim razinama učenja, kao i u smislu cjeloživotnog učenja". U ovom radu analizira se i opisuje aktualna situacija glede odgoja i obrazovanja djece i mladih u Poljskoj, s naglaskom na preporuke sadržane u spomenutoj Konvenciji te na mogućnosti i teškoće u ostvarivanju preporuka u odgoju i obrazovanju svih učenika, na svim razinama obrazovanja.

EDUCATION OF FAMILY MEDIATORS IN THE CROATIAN AND INTERNATIONAL CONTEXT 5 ABSTRACT The paper provides an overview of the training of family mediators from the perspective of the number of hours and the contents of educational programmes in some member states of the European Union and some countries outside of Europe where family mediation is highly developed. The aim is to analyse the common and specific determinants with regard to the length of training, implementation of training and contents of training. The paper shows that there is no unified training practice for family mediators, and that the number of hours differs among the analysed countries. The educational programmes are conducted within professional associations and organisations that deal with family mediation or within faculties. A larger similarity can be observed in the contents covered by the educational programmes with regard to the knowledge needed for the implementation of family mediation, techniques and methods, principles, values, legal and psychosocial aspects of understanding the contents and procedures of mediation. Apart from theoretical aspects, attention is given to the methods of teaching which motivate practical implementation during the teaching, as well as direct practical work accompanying supervision. Key words: family mediation, education, number of teaching hours, content of education