Suchergebnisse

After 9/11, the "Muslim terrorist" trope altered the American understanding of Islam. This article argues that the Muslim terrorist in our popular culture should not be seen as new but within an established tradition of racializing Asian Americans. The article employs three dimensions of racialization: raced body, racial category, and ascribed subordination. The raced body is the "brown" body of immigrants and descendants of immigrants from North Africa, the Middle East, and Central and Southern Asia. "Muslim" as a racial category has acquired meaning beyond religion and now also describes a racial category: those whose ancestry traces to countries where Islam is significant. Linked to that category are the stereotypes of "terrorist," "spy," or "saboteur"—understandings within the tradition of characterizing Asian Americans as permanent, unassimilable foreigners. Inscribing the linked racial category and ascribed subordination of permanent foreignness upon the "brown" raced body is the racialization of Muslims into Muslim terrorists.

The article delves into the enduring ramifications of historical and contemporary processes of racialization, the delineation of societal divisions, the forsaking of marginalized communities, and the coerced isolation or seclusion of specific populations. Within the realm of necropolitical afterlives, these terms indicate the manners in which these persistent predicaments have molded and persist in molding the realms of life and death for diverse groups. Analysis encompassing necro-lives holds significance in comprehending the sway of necropolitics, unearthing systemic injustices, and amplifying the voices silenced. The bodies of necro-lives amalgamate in communal endeavors for justice, parity, and human rights. Necro-lives call for mobilization and advocacy to deconstruct necropolitical frameworks and forge more just and impartial societies. Necropolitics, entailing dominion over life and death by influential necro-entities, can be contextualized through these themes, spotlighting how certain populations endure violence, disregard, or isolation beyond their corporeal existence, thereby perpetuating cycles of injustice and suffering.

An analysis of relations between Mexican & other groups in New York City draws on data from two ongoing projects, particularly 120 life history interviews with Mexican immigrants, & ethnographic research with a subset of this sample. An overview of the history of Mexican migration to New York focuses on experiences of racialization by first- & second-generation migrants & different age groups. It is noted that Mexicans do not easily fit into New York's social & racial hierarchies & relations with Puerto Ricans & other Latino groups vary according to generation, age, & mobility. First-generation Mexicans desperately want a better future for their children than what they perceive as the fate of Puerto Ricans. The situation of the second-generation Mexicans depends largely on whether they are successful in school & work. Many of the less successful feel that the US is unfair to all minority groups. The implications of these findings are discussed. J. Lindroth

Is Latinidad a racial or an ethnic designation? Both? Neither? The increasing recognition of diversity within Latinx communities and the well-known story of shifting census designations have cast doubt on the idea that Latinidad is a race, akin to white or Black. And the mainstream media constantly cover the "browning" of the United States, as though the racial character of Latinidad were self-evident. Many scholars have argued that the uncertainty surrounding Latinidad is emancipatory: by queering race—by upsetting assumptions about categories of human difference—Latinidad destabilizes the architecture of oppression. But Laura Grappo is less sanguine. She draws on case studies including the San Antonio Four (Latinas who were wrongfully accused of child sex abuse); the football star Aaron Hernandez's incarceration and suicide; Lorena Bobbitt, the headline-grabbing Ecuadorian domestic-abuse survivor; and controversies over the racial identities of public Latinx figures to show how media institutions and state authorities deploy the ambiguities of Latinidad in ways that mystify the sources of Latinx political and economic disadvantage. With Latinidad always in a state of flux, it is all too easy for the powerful to conjure whatever phantoms serve their interests

This paper offers a genealogy of anti-polygamy sentiment in North America, elucidating certain racist and nationalist formations that are implicit in the historical valorization and enforcement of heterosexual monogamy. It tracks the white supremacist and heteronormative logic that conditions the widespread disdain toward polygamy, and that renders it fundamentally different from familial configurations that are associated with national identity. Relating political and philosophical doctrines to the archival documentation and insights of contemporary legal and cultural historians of anti-polygamy sentiment, it elucidates the racial Anglo-Saxonism of Hegel's ruminations on marriage and on the state, and highlights its reverberation within the political philosophy that justified the criminalization of polygamy and its supporting institutions in the nineteenth century and in contemporary immigration policy and same-sex marriage advocacy in Canada and the United States.

Intro -- Contents -- Acknowledgments -- Introduction: Law School, Panethnicity, and Confessions of an Imposter -- 1. Prestige, Justice, and Everything in Between: Why Pursue Law? -- 2. "The Skin of a Foreigner": Asian Americans and Latinos in Liminality -- 3. Diversity Is Good in a Globalized World, and It's Neat: White Students, Diverse Peers, and Privilege -- 4. The Set and Stagehands: Challenges of Being Nonwhite in Law School -- 5. Blocking the Backstage: Panethnic Student Organizations and Racialized Affiliations -- 6. Between "Martyr" and "Sellout": Managing Professional and (Pan)Ethnic Identities -- 7. Typecasting in Law School: The Intersection of Race, Gender, and Immigrant Background -- Conclusion: Learning to Become a Successful Racialized Lawyer -- Appendix: Respondent Characteristics -- Notes -- References -- Index.

Race still matters in Canada, and in the context of crime and criminal justice, it matters a lot. In this book, the authors focus on the ways in which racial minority groups are criminalized, as well as the ways in which the Canadian criminal justice system is racialized

The current explosion in criminalization and incarceration is unprecedented in size, scope, and negative consequences—both direct and collateral—for communities of color. These macro systems exist in relationality to the micro dynamics of living in the midst of police scrutiny, economic marginalization, and political disenfranchisement. Critical race theory is a guide for pedagogy and praxis in exploring the racist and classist foundations of current micro and macro injustices. Using Supreme Court opinions and the voices of political prisoner/prisoners of conscience as evidence of the dominant text and the dissent, this article explores the following issues: the roots of U.S. law, criminal justice, and mass imprisonment in classism and racism; the political economy of the criminal justice system and the prison industrial complex; the intersectionality of injustices rooted in micro and macro systems; and the role of prisoners of conscience/ political prisoners in inspiring resistance to micro and macro injustice.