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AbstractThere is a multifaceted relational revolution afoot in International Relations (IR) and in the social sciences more widely. This article suggests, via engagement with varied forms of relational thought and practice in IR, but in particular via engagement with 'relational cosmology' associated with the 'natural' as well as the 'social' sciences, that there are important reasons for relational thought and practice in IR and around it to be more attentive to dialogues on relationality across natural and social sciences. If relational thought in IR has challenged the colonial and bifurcated ontologies of the field, relational cosmology too assists in shifting 'modern' understandings of science and the cosmos by facilitating engagement with situated knowledges and deep-going relationalities across 'nature' and 'society', 'human' and 'non-human' communities. Relational cosmology may be productive in joining, and perhaps even in facilitating, conversations across multiple relationalities emerging from different parts of the world and in different fields of inquiry, and yet – reflecting its relational and pluriversal orientations – it is not proposed here as a new 'meta-' or 'grand-' narrative for relational theorising or IR.

Recently, as performing land acknowledgments within activist and academic communities grows in popularity, scholars are beginning to critically engage with their purpose and production. While the development of these discussions in university settings demonstrates a beneficial turn toward working with and interest in Indigenous communities, as well as the academy's recognition of its complicity in ongoing settler colonization, it is important to reflect on these practices now, at this moment. Exploring recent critiques of land acknowledgments, we demonstrate that contemporary land acknowledgments maintain Western conceptions of land by focusing on the people as if they are divorced from it. This article argues, utilizing the peoplehood matrix, that land and people are inexorably linked in Indigenous ontologies, in an equal relationship, yet the form of current land acknowledgments often separates the people from their land in conformity with Western ideas of land ownership and history. We maintain that it is crucial in creating and performing land acknowledgments to remember the relationality between Indigenous peoples and the land.

This book presents a rethinking of the world legacy of Mahatma Gandhi in this era of unspeakable global violence. Through interdisciplinary research, key Gandhian concepts are revisited by tracing their genealogies in multiple histories of world contact and by foregrounding their relevance to contemporary struggles to regain the "humane" in the midst of global conflict. The relevance of Gandhian notions of ahimsa and satyagraha is assessed in the context of contemporary events, when religious fundamentalisms of various kinds are competing with the arrogance and unilateralism of imperial capital to reduce the world to a state of international lawlessness. Covering a wide and comprehensive range of topics such as Gandhi's vegetarianism and medical practice, his successes and failures as a litigator in South Africa, his experiments with communal living and his concepts of non-violence and satyagraha. The book combines historical, philosophical, and textual readings of different aspects of the leader's life and works. Rethinking Gandhi in a New World Order will be of interest to students and academics interested in peace and conflict studies, South Asian history, world history, postcolonial studies, and studies on Gandhi

Scale is an important concept. It works in geography, architecture, urbanism and a number of other areas. It also works in the 'real world' of humans where it organizes societies and fuel politics. Scale gather people in collectives, as well as it works a political force for pitting them against one another. Hence scale is far from neutral. In this paper, we want to critically challenge an understanding of scale as something fixed, structural, obdurate, and ordered. Rather we encourage a thinking of scale as something related to fluidity, mobility, networks, and continuums. Rethinking scale along these lines is important for the academic understanding of the world, as well as it is key to many of the global and planetary challenges of the immediate future. This will be discussed with reference to the notion of 'Critical Zone' at the end of the paper.

© 2020, Edizioni ETS. All rights reserved. This lecture outlines elements central to the project of rethinking the concerns of political theology. The lecture seeks to integrate that thinking into the development of a philosophy of life; life defined by an already given relation to the law. Maintaining the law, which is the stance against nihilism, whilst complicating the way law is understood, involves a shift in how sovereignty would itself then be conceived.

The concept of capacity that emerges from the Mental Capacity Act (2005) is conceptually flawed and places practitioners in an impossible situation regarding its application. The continued support by the UK government and others for the Act strengthens the idea that the capacity/incapacity distinction is natural and that incapacity is an intrapsychic feature of an individual. This paper proposes an alternative model for understanding capacity and its assessment based on a narrative theory that recognises the role of the practitioner and identity negotiation. Although this more nuanced approach may at first appear more complex, it avoids the conceptual and practical difficulties raised by the notion of mental capacity.