Suchergebnisse

Chapter 1: Introduction: Conjunctures and Crises -- Chapter 2: Hall's Method for Reading Gramsci -- Chapter 3: The Rediscovery of the Conjuncture -- Chapter 4: Politics as Method/Method as Politics Part One: Organic Concepts -- Chapter 5: Politics as Method/Method as Politics Part Two: Organizational Concepts -- Chapter 6: Metaconjuncture Lab.

Argumenta-se, neste texto, que a vitalidade dos Estudos Culturais está na abertura e receptividade para promover enlaces conceituais e teóricos variados. De modo a adensar a discussão sobre o frutífero encontro entre Estudos Culturais e Educação, no presente artigo promove-se um rastreamento de pesquisas sobre natureza e, também, daquelas dedicadas às temáticas indígenas e afro-brasileiras de modo a indicar enlaces teóricos, caminhos investigativos e pontos de atenção promovidos por pesquisadores identificados com este campo articulatório. Observa-se que, como parte de um projeto ético-político mais amplo, estes estudos questionam essencialismos, fundamentalismos, eurocentrismos, racismos e acenam para possíveis formas de resistência político-acadêmica. ; In this text it is argued that the vitality of Cultural Studies is in its openness and receptivity to promote varied conceptual and theoretical articulations. In order to deepen the analysis on the productive encounter between Cultural Studies and education, this article makes a survey of researchs on nature and, also, of those themes dedicated to indigenous and afro-Brazilians. It is done in order to indicate theoretical articulations, investigative paths and points of attention promoted by researchers identified with this articulatory field. As part of a broader ethical-political project, it is observed that these studies question essentialisms, fundamentalisms, eurocentrisms, racisms, and point to possible forms of political-academic resistance.

This essay on cultural studies and the African Diaspora argues for a rethinking of cultural studies in two critical ways: firstly, that cultural studies, from its founding institutional and conceptual moment, cannot but be thought diasporically; and, secondly, that cultural studies be thought 'out of', or, against, context—that is, cultural studies is most revealing in its political and literary articulation when it is not read, as many of its advocates claim, contextually. This essay offers a broad critique of cultural studies and the (African) diaspora but derives its most cogent and creative argument from its ability to read together the work of two diasporic authors, deracinated South African and Australian writers, J. M. Coetzee and David Malouf.

Re-imagining Cultural Studies restores Williams to a central position in relation to the formation and development of cultural studies. The book is a much-needed reappraisal of the Williams approach, correcting misinterpretations and demonstrating its singular relevance to the problems and potentials facing cultural studies today