Suchergebnisse

Courts have long struggled to resolve the question of how far a community may go in exercising its power to treat minority members differently. Popular prejudice, "community morality" and invidious stereotypes repeatedly have had their day in court as judges work to reconcile equal protection and privacy rights with their own attitudes about the place of people of color, women and gay people in society. In the early 1990s, the tension between the American ideal of equality and the reality of human diversity starkly emerged. A national wave of citizen-sponsored initiatives seeking to amend state constitutions and local charters to prohibit governments from protecting lesbian, gay and bisexual citizens from discrimination spread across the country.

One way of characterising the present political conjuncture - worldwide, not just in Europe and North America - is to point to the rise to power of politicians best described as demagogues. Trump, Duterte, Putin, Modi, as well as the leaders of Europe's neo-fascist racists (Alternative für Deutschland, the ONR in Poland, Fidesz in Hungary, France's Front National) have in common not just certain policies and attitudes, but, significantly, a political style: that of the demagogue. Thinking through that term, 'demagogue', is instructive in helping us to understand this phenomenon, no less historically than politically.

<p dir="ltr"><span>El objeto de estudio es el conocimiento producido sobre la relación entre la violencia y los jóvenes en Colombia. Se aborda mediante la lectura analítica de 110 textos y la reflexión sobre la educación popular y las escuelas del desarrollo, dos modos de intervención matriciales en los textos revisados. Una vez se introduce el método utilizado, se aborda la forma como los autores construyen una relación entre los jóvenes y la violencia. Luego, como hipótesis, se argumenta que este conocimiento producido da cuenta de una moral, una mistificación útil a la violencia misma, recurre al humanitarismo, enmascara la vacuidad de lo que ocurre, obnubila el pensamiento y reprime la ira, e instala una biopolítica que capacita a los individuos y los subordina a la promesa de un sistema de oportunidades. También opera un poder en la vida que afirma creencias, subvierte y exalta lo múltiple y lo diverso.</span></p><div><span><br /></span></div>

1.Origin of the Aryans -- 2.Ancient History of the Indians, Russians, and Japanese -- 3.Ethics of the Aryans and Modern Sages of India -- 4.Ethics of Kautilya -- 5.Relationship between Ancient Greece and ancient India, and Christianity -- 6.Ethics of Buddhism -- 7.Ethics of Japanese Buddhism, Shintoism, and Confusion philosophy.