Suchergebnisse

The tenth joint meeting of the European Parliament and the Consultative Assembly of the Council of Europe was held on September 17 and 18, 1963, under the joint presidency of Mr. Pierre Pflimin (French Popular Republican Movement [MRP]), President of the Consultative Assembly, and Mr. Gaetano Martino (Italian Liberal), President of the European Parliament. Mr. Hans Furler (German Christian Democrat) presented the report on the work of the European Parliament and Mr. E. Sassen, member of the European Atomic Energy Community (Euratom) Commission, reported on Euratom. Mr. Albert Coppé, Vice President of the European Coal and Steel Community (ECSC) High Authority, reviewed ECSC's recent achievements, particularly in social affairs for coal and steel workers.

Meeting in Strasbourg on May 2, 1951, before the opening of the third session of the Consultaive Assembly, the eighth session of the Committee of the Ministers agreed that western Germany should be promoted from associate to full membership in the Council of Europe as it fulfilled, in their estimation, the requirements of the Statute. On the same day, Dr. Konrad Adenaur, Chancellor and Foreign Minister for the Federal Republic of Germany, joined the committee. The Saar was left, therefore, as the only associate member of the Council and its minister of the interior (Hector) attended committee meetings as an observer. The question of the Saar's future status was avoided by the Committee of Ministers in view of the German position that it should be completely dropped from membership.

The paper focuses on the medieval period of the history of liturgical translation in Ukraine and Poland. In the ninth century, the evangelizing mission of SS Cyril and Methodius brought Christian translations to the east of what was then Europe. Although religious translations were not cherished in Moravia and Poland, they flourished in Bulgaria, Serbia, and Ukraine. The Roman corpus of liturgical texts existed only in Latin, and socio-political conditions stimulated the emergence of translations from Latin to Polish. The Byzantine corpus was introduced in Old Church Slavonic, which was understood by and accepted among Slavs. Different nations modified these texts according to their local visions and the necessities of their churches. Poland's and Ukraine's liturgical praxis under the aegis of the Roman and Byzantine Mother-Churches defined the shaping of different corpora of liturgical books, but the quality of translations was high in all Slavonic translations. The (typically) negatively judged strategy of literalism prepared a foundation for lingual experimentation in semantic expression and helped to spread the local melodies of liturgical tradition. The Church Slavonic language gave a more fruitful impetus to the development of early Ukrainian literature than the Latin language provided to early Polish literature. In fact, the Latin language restrained a similar development of early Polish literature for two centuries.

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