New perspectives on German-American educational history: topics, trends, fields of research
In: Studien zur deutsch-amerikanischen Bildungsgeschichte
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In: Studien zur deutsch-amerikanischen Bildungsgeschichte
World Affairs Online
A portrait of the end of FDR's life shares insights into how he made his final policy decisions and pursued what mattered most to him, including the establishment of the United Nations, a reinvigoration of the New Deal, and a Jewish homeland in Palestine
In: Theater, Band 106
World Affairs Online
"Since the 1970s, the closure of mines, mills, and factories has marked a rupture in working-class lives. The Deindustrialized World interrogates the process of industrial ruination, from the first impact of layoffs in metropolitan cities, suburban areas, and single-industry towns to the shock waves that rippled outward, affecting entire regions, countries, and beyond. Scholars from five nations share personal stories of ruin and ruination and ask others what it means to be working class in a postindustrial world. Together, they open a window on the lived experiences of people living at ground zero of deindustrialization, revealing its layered impacts and examining how workers, environmentalists, activists, and the state have responded to its challenges."--
In: Routledge library editions: International Islam volume 5
"With The Firm, financial journalist Duff McDonald pulled back the curtain on consulting giant McKinsey and Company. In The Golden Passport, he reveals the inner works of a singular nexus of power, ambition, and influence: Harvard Business School. Harvard University still occupies a unique place in the public's imagination, but the Harvard Business School eclipsed its parent in terms of influence on modern society long ago. A Harvard degree guarantees respect. But a Harvard MBA near-guarantees entrance into Western capitalism's most powerful realm - the corner office. And because the School shapes the way its powerful graduates think, its influence extends well beyond their own lives. It affects the organizations they command, the economy they dominate, and society itself. Decisions and priorities at HBS touch every single one of us. Most people have a vague knowledge of the power of the HBS network, but few understand the dynamics that have made HBS an indestructible and dominant force for almost a century. Graduates of HBS share more than just an alma mater. They also share a way of thinking about how the world should work, and they have successfully molded the world to that vision - that is what truly binds them together. In addition to teasing out the essence of this exclusive, if not necessarily 'secret,' club, McDonald explores two important questions: Has the school failed at reaching the goal it set for itself - 'the multiplication of men who will handle their current business problems in socially constructive ways?' Is HBS complicit in the moral failings of Western Capitalism? At a time of soaring economic inequality and growing political unrest, this hard-hitting yet fair portrait offers a much-needed look at an institution that has had a profound influence not just in the world of business but on the shape of our society - and on all our lives." -- dust jacket of work
In: Khwāmplīanplǣng thāng sētthakit læ sangkhom khō̜ng Thai nai parithat prawattisāt lamdap thī 11
In: ความเปลี่ยนแปลงทางเศรษฐกิจและสังคมของไทยในปริทรรศน์ประวัติศาสตร์ ลำดับที่ 11
In: McGill-Queen's studies in the history of religion Series 2, 77
"This book explores the efforts of North American Protestant missionaries to rebuild and evangelize postwar Germany. The combination of Germany's failed experiment with National Socialism, its devastation from Allied bombs, and its early postwar reception of displaced people and refugees from Eastern Europe transformed the image of Germany in the minds of North American Protestants. In the US, effective lobbying by the Federal Council of Churches helped soften the administration's initial imposition of a harsh peace on Germany thus allowing voluntary aid from North American churches to flow into the country. This set the stage for a concerted missionary response from mission agencies which lasted through the Cold War period. Enns tracks this transnational Christian engagement in Germany from 1945 until the mid-1970s. He argues that North American Protestants (Canadians and Americans) engaged in two different kinds of mission work, and can be organized into three groups.^. - Those from mainline Protestant denominations comfortable within the emerging ecumenical movement tended to see Nazism as an aberration in German history and understood their chief aim as the reconstruction of Germany and its churches. This included not only physical reconstruction but also the international rehabilitation of German Protestant leaders and the promotion of democracy within church institutions. Those from conservative evangelical traditions tended to see Germany as a post-Christian nation in need of reconversion and understood their chief aim as evangelization; this included the organization of mass evangelistic revivals, the production of Christian print material and radio programming, and the training of Christian preachers, teachers, and leaders. A third group--denominational missionaries from Mennonite, Baptist, Salvation Army, and Quaker traditions--engaged in both relief and evangelistic work.^. - Enn selects a small number of mission organizations from each of these three groups to serve as case studies, which form the basis of the main chapters. The study pursues several ideas and lines of argument: the shift in North American Protestant missionary self-understanding from evangelization to assistance towards self-help, as well as the growing rift within the missions; the important ideological support North American missionaries gave to US foreign policy goals of the promotion of democracy and opposition to communism; the impact of North American missionary work on Protestant churches in West Germany; developments in 'world Christianity,' as Europe became identified as a post-Christian mission field; the significance of religious actors and the religious sphere in the cultural history of 'Americanization'".--
"Theodore Roosevelt's Bull Moose campaign. They self-mockingly called the 19th Street row house in which they congregated the 'House of Truth,' playing off the lively dinner discussions with frequent guest (and neighbor) Oliver Wendell Holmes, Jr. about life's verities. Lippmann and Frankfurter were house-mates, and their frequent guests included not merely Holmes but Louis Brandeis, Herbert Hoover, Louis Croly--founder of the New Republic--and the sculptor (and sometime Klansman) Gutzon Borglum, later the creator of the Mount Rushmore monument. Weaving together the stories and trajectories of these varied, fascinating, combative, and sometimes contradictory figures, Brad Snyder shows how their thinking about government and policy shifted from a firm belief in progressivism--the belief that the government should protect its workers and regulate monopolies--into what we call liberalism--the belief that government can improve citizens' lives without abridging their civil liberties and, eventually, civil rights. Holmes replaced Roosevelt in their affections and aspirations. His famous dissents from 1919 onward showed how the Due Process clause could protect not just business but equality under the law, revealing how a generally conservative and reactionary Supreme Court might embrace, even initiate, political and social reform. Across the years, from 1912 until the start of the New Deal in 1933, the remarkable group of individuals associated with the House of Truth debated the future of America"--Provided by publisher