Wilhelm Dilthey on the Self and History: Some Theoretical Roots of Geistesgeschichte
In: Central European history, Band 5, Heft 4, S. 295-317
ISSN: 1569-1616
Intellectual history has always been a bit embattled in the English-speaking world, especially the sort of intellectual history that deals with cosmic moods and ideas. There always been those who have tried to place the practitioners of this kind of intellectual history on the defensive. However, the great masters of this discipline— a Dilthey or a Burckhardt or a Lovejoy—continue to cast their spell over many of us. Even in this most utilitarian and political of decades, their achievement remains breathtaking. But it is no use pretending that the approach to history that focuses on "Geistesgeschichte" has no "blind spots." As with any human enterprise, it has its strengths and weaknessess, its keen insights, its narrowness of vision. This paper is an attempt to point to some of the sources of both the abiding greatness and the blind spots of this approach to history, and to explain why this sort of intellectual history still speaks to many of us.