How did the Stalin Prize function in the Soviet fine art establishment of the 1940s and 1950s and how were the awards interpreted by members of the artistic community and the public? This examination of the discussions of the Stalin Prize Committee and unrehearsed responses to the awards reveals an institution that operated at the intersection of political and expert-artistic standards within which the parameters of postwar socialist realism were negotiated and to some extent defined. The Stalin Prize for the Fine Arts played an important part in the development of the leader cult and contributed to the self-aggrandizement of an elite minority. The symbolic capital of the Stalin Prize was compromised by its role, perceived or actual, in the consolidation of a generational and ideological hegemony within the Soviet art world and the establishment of an aesthetic blueprint for socialist realism.
One of the sites of socialist construction that grabbed Soviet public attention in the 1920s and 1930s, peat also dramatized the difficulties faced by Soviet artists in devising representational modes appropriate to their new tasks. In the mid-1920s stories by Mikhail Prishvin, Aleksandr Peregudov, and Aleksandr Iakovlev granted a voice to peat workers by augmenting existing literary forms with documentary and agitational methods. In the 1930s, artists (including Peregudov and Arsenii Tarkovskii) focused on Peat's role in the powering of socialism, dissolving the stuff of peat in the imaginary map of social and cultural forces. Analogous strategies of mechanics and energetics can be seen in film and graphic art of the 1920s and 1930s. Later works on peat by Prishvin and Aleksandr Solzhenitsyn register the resistance of nature—including language and other artistic media—to engineered or speculative solutions, calling into question the very possibility of representing Soviet political, economic and social values.