Suchergebnisse

The story of American intellectual history's decline, fall, and phoenix-like rebirth in recent decades has become trite with the retelling: knocked from its position of prominence by the new social history and plunged into the chastened soul-searching of the famed Wingspread Conference of 1977, only to find itself rescued in part by the linguistic and cultural "turns" that swept the entire discipline of American history in the 1980s and 1990s. Like many a narrative, this one undoubtedly imposes too clear a pattern of meaning on a messier reality, but also like many a narrative, it has powerfully shaped the professional identities of American intellectual historians by giving them a sense of where they have been and how they arrived at their current place. That current place is a hospitable one, in many ways, for in the last couple of decades American historians seem to have grown increasingly receptive to the notion that ideas have mattered in history.

"This ambitious and vivid study in six volumes explores the journey of a single, electrifying story, from its first incarnation in a medieval French poem through its prolific rebirth in the nineteenth and twentieth centuries. The Juggler of Notre Dame tells how an entertainer abandons the world to join a monastery, but is suspected of blasphemy after dancing his devotion before a statue of the Madonna in the crypt; he is saved when the statue, delighted by his skill, miraculously comes to life.
Jan Ziolkowski tracks the poem from its medieval roots to its rediscovery in late nineteenth-century Paris, before its translation into English in Britain and the United States. The visual influence of the tale on Gothic revivalism and vice versa in America is carefully documented with lavish and inventive illustrations, and Ziolkowski concludes with an examination of the explosion of interest in The Juggler of Notre Dame in the twentieth century and its place in mass culture today.
The Juggler of Notre Dame and the Medievalizing of Modernity is a rich case study for the reception of the Middle Ages in modernity. Spanning centuries and continents, the medieval period is understood through the lens of its (post)modern reception in Europe and America. Profound connections between the verbal and the visual are illustrated by a rich trove of images, including book illustrations, stained glass, postage stamps, architecture, and Christmas cards.
Presented with great clarity and simplicity, Ziolkowski's work is accessible to the general reader, while its many new discoveries will be valuable to academics in such fields and disciplines as medieval studies, medievalism, philology, literary history, art history, folklore, performance studies, and reception studies."

Medieval Archaeology: Understanding Traditions and Contemporary Approaches. Christopher Gerrard. New York: Routledge, 2003. 302 pp.

The administrative system of England after the Norman Conquest has been described as "the adaptation of the ancient customary institutions of a decentralized system to the uses of [the Norman and Angevin kings'] highly centralized administration".1 It was complex, adaptable, efficient to a high degree, and constantly changing. It had only a few of the features of a modern bureaucracy, as "government" to the medieval man did not imply anything resembling the modern state and its workings. It meant the practical expression of the rights owed to the king by his subjects and the duties of the king to his people. Its chief functions were the raising of finance and the administration of justice.

"In ten essays authored by an international team of scholars, this volume explores queer readings of Western and Eastern Mediterranean Europe, Northern Africa, Islam and Arabic traditions. The contributors enter into a dialogue, comparing cases from opposite sides of the Mediterranean, in order to analyze the forgotten exchange of sexualities that was brought forth through the Mediterranean and its bordering landmasses during the Middle Ages. This collection questions the hypothesis that distinct cultures treated sexuality and the "other" differently. The volume initiates the conversation around queerness and sexuality on these trade routes, and problematizes the differences between various Mediterranean cultures in order to argue that through both queerness and sexuality, neighboring civilizations had access to, and knowledge of, common shared experiences. Contributors are Sahar Amer, Israel Burshatin, Robert L.A. Clark, Denise K. Filos, Ellen Lorraine Friedrich, Edmund Hayes, Gregory S. Hutcheson, Vicente Lledó-Guillem, Leyla Rouhi, and Robert S. Sturges"--

This volume aims to define the changing nature of lordship in Viking and early medieval Scandinavia. Advances in settlement archaeology and cultural geography have revealed new aspects of social power in Viking Age and early medieval Scandinavia. New sources and approaches allow us to question the traditional view that Scandinavian aristocrats developed from Viking raiders into Christian landlords. Seventeen thematic chapters by leading scholars survey and assess the state of research and provide a new baseline for interdisciplinary discussions. How were social ties structured? How did lordship and dependency materialize in modes of agriculture, settlement, landscape, and monuments? The book traces the power of tributary relations, forged through personal ties, gifts, duties, and feasting in great halls, and their gradual transformation into the feudal bonds of levies and land-rent

This volume explores the late medieval and early modern periods from the perspective of objects. While the agency of things has been studied in anthropology and archaeology, it is an innovative approach for art historical investigations. Each contributor takes as a point of departure active things: objects that were collected, exchanged, held in hand, carried on a body, assembled, cared for or pawned. Through a series of case studies set in various geographic locations, this volume examines a rich variety of systems throughout Europe and beyond.

This second volume presenting the research carried out through the Exeter: A Place in Time project presents a series of specialist contributions that underpin the general overview published in the first volume. Chapter 2 provides summaries of the excavations carried out within the city of Exeter between 1812 and 2019, while Chapter 3 draws together the evidence for the plan of the legionary fortress and the streets and buildings of the Roman town. Chapter 4 presents the medieval documentary evidence relating to the excavations at three sites in central Exeter (High Street, Trichay Street and Goldsmith Street), with the excavation reports being in Chapter 5-7. Chapter 8 reports on the excavations and documentary research at Rack Street in the south-east quarter of the city. There follows a series of papers covering recent research into the archaeometallurgical debris, dendrochronology, Roman pottery, Roman ceramic building material, Roman querns and millstones, Claudian coins, an overview of the Roman coins from Exeter and Devon, medieval pottery, and the human remains found in a series of medieval cemeteries.

"Taking the Jewish community as a focal point, this book thoroughly explores the various "borders" geographical divides, religious affiliations, gender boundaries, genre divisions that ruled the lives and intellectual production of late medieval Jews"--

In monsoon-dependent South Asia, harvesting and managing water is a necessity. Thus, monuments and modified landscapes related to irrigation, water storing and water worship represent a large share of Indian architectural heritage. Yet, this rich corpus and its attached hydrological knowledge awaits full recognition: thus far, documentation and studies focus on the most visible elements, especially stepwells, tanks and other dug facilities. Hydro-structures are generally considered in an isolated manner and lack contextualisation. Following the observations of English chaplain Edward Terry (1590-1660), this paper aims to explore the relationship between the medieval Indian city and the presence of monumental, often religiously connoted, hydraulic constructions. Based on archaeological and historical data, the paper proposes a fresh look at the hydraulic elements in the larger context of the city. The main argument rehabilitates the artificial lake and underlines its crucial function in plain regions that depend on a sufficient refilling of aquifers. In Western India, the typical city of the Solanki and later the Vaghela and the Muzaffarid dynasties had access to a broad variety of water sources capable of meeting the needs of multiple religious and secular activities (hydro-diversity). This generous waterscape and its multifaceted developments reflect on functions of sociability and religiosity in the city. Water here appears as an essential identity marker of urbanity.