Suchergebnisse

The relationship between Australian political and social history has received little historiographical attention. Political history has been lauded or, more often, dismissed as traditional historical practice, while from the 1960s social history took its

The relationship between Australian political and social history has received little historiographical attention. Political history has been lauded or, more often, dismissed as traditional historical practice, while from the 1960s social history took its

本文是第一部專以清初陶學為研究對象的論文,擬從文人的情懷、詩學的演變、詩歌的用意、意象的運用、注本的闡釋等多角度概述清初陶學的全貌。在方法上,筆者除分析當時文人對陶淵明的評論外,還選取了清初四十家身份不同的文人,比較他們詩作中運用的陶淵明典故,探討他們對「陶淵明形象」的塑造與取捨,並以歷史背景為線索,梳理陶淵明意象在清初文人心目中地位的差異與其變化。 ; 基於上述的研究,筆者認為以往學術界把清初陶學只理解為「忠憤」的表現是不夠全面的,尤其是清初關於陶淵明的討論,除了遺民文人有熱烈的參與外,非遺民文人亦有相當數量的研究,而且他們之間還存在着不少的交流,互相回應。正因如此,清初和陶風氣盛極一時,並且出現了一種嶄新、「反其致」的和陶現象--〈反乞食〉詩。 ; 這種借用陶淵明的意象互相交流與回應,更多反映在詩歌方面。清初文人借讀陶、評陶、和陶等方法抒發他們於易代間的鬱悶。這種詩歌世界,重現了陶淵明筆下的桃源,在這裏,他們「不知有漢,無論魏晉」,思想上可以暫時脫離現實的痛苦,悠然人間。這也使得清初《陶集》評注本的編撰,一改南宋以來十卷本的「全集」形式,而偏重於四卷本,只收錄詩作的體制。 ; The author intends to discuss the reception of Tao Yuanming in the Early Qing Dynasty from the aspects such as the emotions of poets, the changes of poetics, the intentions of poetries, the poetic imageries and the differences of the editions. And, it is the first work focusing solely on the reception of Tao Yuanming in the Early Qing Dynasty. Regarding the research methods, this dissertation not only studies the critiques through the existed methods, but also analyses the existed materials in a different manner. By comparing the literary allusions of Tao Yuanming's life of 40 scholars lived in Early Qing who had different social background, the thesis discusses how these people constructed the images of Tao Yuanming and how they selected from Tao's qualities. The thesis also tries to sort out the different attitudes of Tao among scholars of Early Qing and its changes with regard to the historical context. ; Based on the research, the author finds out that the existed understanding of the reception of Tao Yuanming in the Early Qing, which focuses on the leftover citizen's aspect, and which portrays Tao image as a rebellion was largely incomplete. Apart from the vigorous discussions regarding the images of Tao among the leftover citizen, the non-leftover citizen also discussed Tao with great enthusiasm. Under this circumstance, a new form of He Tao Shi(和陶詩) "poems written to match Tao's , was found in opposite mode in order to response to those leftover citizen. ; By appropriation of Tao's images in their communication and ...

Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- Preface -- Credits -- 1 Introduction: Postcoloniality and the Perspective of History -- The Epistemology of Postcolonial Criticism -- Postcolonial Criticism in the Perspective of History -- Theory, History and Common Sense: Local Movements and Indigenism as Locations for a New Radicalism -- Notes -- 2 Culturalism as Hegemonic Ideology and Liberating Practice -- Culturalism and Marxist Culturalism -- Historicism, Structuralism and Hegemony: The Alienation of Intellectuals and the Abstraction of Society -- The Third World Intellectual and Marxist Historicism -- Culture, Hegemony and Liberation -- Notes -- 3 The Postcolonial Aura: Third World Criticism in the Age of Global Capitalism -- Postcolonial Intellectuals and Postcolonial Criticism -- Global Capitalism and the Condition of Postcoloniality -- Notes -- 4 The Global in the Local -- Rethinking the Local -- Global Localism -- Considerations on the Local as Site of Resistance -- Notes -- 5 Chinese History and the Question of Orientalism -- Orientalism -- The Orientalism of the Orientals -- Orientalism Reconsidered -- Notes -- 6 There Is More in the Rim than Meets the Eye: Thoughts on the "Pacific Idea -- The Pacific Rim: EuroAmerican and Asian -- The Pacific and EuroAmerican Vision -- Glimpses from the Inside -- Indigenous Visions/Pacific Rim Discourse -- Notes -- 7 Three Worlds or One, or Many? The Reconfiguration of Global Relations Under Contemporary Capitalism -- The Third World in Contemporary Criticism -- Global Capitalism and the Question of the Third World -- Reinventing Revolution -- Notes -- 8 Postcolonial or Postrevolutionary? The Problem of History in Postcolonial Criticism -- Postcolonial Criticism and History -- Postcoloniality and Capitalism -- Postcolonialism and Revolution -- Notes

This essay compares Rawls's and Nozick's theories of justice.
Nozick thinks patterned principles of justice are false, and offers a
historical alternative. Along the way, Nozick accepts Rawls's claim
that the natural distribution of talent is morally arbitrary, but denies
that there is any short step from this premise to any conclusion that the
natural distribution is unjust. Nozick also agrees with Rawls on the core
idea of natural rights liberalism: namely, that we are separate persons.
However, Rawls and Nozick interpret that idea in different ways-momentously
different ways. The tension between their interpretations is among the
forces shaping political philosophy to this day.

Political historians traditionally privileged the political activities of men and masculine political institutions. This vision of political history was revised from the early 1970s, first by "women's history" and later due to the influence of the "gender turn". The latter encompassed a recognition that conceptions of masculinity and femininity contribute to the shaping of political power. Both developments challenged but ultimately reinvigorated political history. However, as this article will argue, political history and feminist history remain to an extent quarantined from one another, despite the radical potential for feminist scholarship to change the way politics is conceived.