Suchergebnisse

Over the past two decades, indebtedness has been at the centre of the world's attention, but social conflicts against private debts have only rarely been studied. Drawing on a global database of 65 cases ranging from 1765 to 2020, we offer a preliminary glimpse at such mobilisations. We find that anti-debt conflicts seem to have increased exponentially since the early 1980s and that they have involved different social classes with various political objectives, ranging from 'populist' to 'revolutionary', hence their multifaceted 'awkward' nature. Credit/debt relations are an underestimated root cause of many economic conflicts because of their foundational role in the (mis)workings of capitalism, their lasting consequences in terms of discipline and dispossession, and their potential to change one's class location, downwards or upwards. While the repression of anti-debt protests and the particular subjectivity associated with debt have often deterred mobilisations, we argue that the situation seems to be changing, as ever more people are discontented with the 'debtfare state' and the financialisation of everyday life, including that of farming.

We consider the different types of rent-seeking practices in emerging oil economies, and discuss how they contribute to social conflict and a local resource curse in the Albertine Graben region of Uganda. The rent-seeking activities have contributed to speculative behavior, competition for limited social services, land grabbing, land scarcity, land fragmentation, food insecurity, corruption, and ethnic polarization. Local people have interpreted the experience of the consequent social impacts as a local resource curse. The impacts have led to social conflicts among the affected communities. Our research used a range of methods, including 40 in-depth interviews, focus group discussions, participant observation, and document analysis. We argue there is an urgent need by all stakeholdersincluding local and central governments, oil companies, local communities, and civil society organizationsto address the challenges before the construction of oil infrastructure. Stakeholders must work hard to create the conditions that are needed to avoid the resource curse; otherwise, Uganda could end up suffering from the Dutch Disease and Nigerian Disease, as has befallen other African countries.

This research focuses on efforts to provide solutions in resolving social conflicts that occur between the community and the company PT Silva Inhutani at Register 45 in Mesuji Lampung, which has been running for 14 years (2005-2019), but within that period there has not been a comprehensive settlement. This article is one of the solutions in realizing legal justice so that social conflicts in the Register 45 Mesuji Lampung do not cause futile casualties. We also found that monopolistic practices were carried out by the company in implementing the partnership policy issued by the government and the practice of intimidation by the company using thugs to ban and evict land that was worked on by the community at the Register 45 Mesuji Lampung. Some of the most successful references in resolving social conflicts found by journal authors, they are Pham Huu Ty et al (2013), Rafael Reuveny et al (2007), Franks et al (2014), Ismael Rafols et al (2012), Buijs et al. (2012) 2013), Lambin et al (2001) and Pauline E. Piters (2004), whose research was carried out in countries; Vietnam, Latin America, England and Africa. The approach used in resolving social conflicts is the "legal justice" approach between the community and the company.Keywords: Solution, Social Conflict, Register Land, societies, company.

"A New Philosophy of Social Conflict joins in the contemporary conflict resolution and transitional justice debates by contributing a Deleuze-Guattarian reading of the post-genocide justice and reconciliation experiment in Rwanda -the Gacaca courts. In doing so, Hawes addresses two significant problems for which the work of Deleuze and Guattari provides invaluable insight: how to live ethically with the consequences of conflict and trauma and how to negotiate the chaos of living through trauma, in ways that create self-organizing, discursive processes for resolving and reconciling these ontological dilemmas in life-affirming ways. Hawes draws on Deleuze-Guattarian thinking to create new concepts that enable us to think more productively and to live more ethically in a world increasingly characterized by sociocultural trauma and conflict, and to imagine alternative ways of resolving and reconciling trauma and conflict."--

Since the election of Evo Morales, Bolivia has experienced a contradiction between environmental discourse around the indigenous imaginary and extractive practices. These contradictions are not unique to the government but also affect many social organizations. The subject of mining is particularly revealing of these tensions. From the case of the Northern region of Potosí and the Mallku Khota conflict, we will show that these conflicts are not only based on a multiplication of actors and on competing development projects, but also on both a material reality and a discursive, normative and symbolic repertoire leading to a redefinition of natural resources management. Through a multi-level approach we analyze the flow of imaginaries and the mobilization of resources that the different actors use in a strategic ways. We will therefore see how the discourses of "acceptance" or "rejection" of mining depend less on the ideological environmental discourse than on the construction of coalitions and the development of the conflict. ; Open Access Journal. ; This item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at repository@u.library.arizona.edu.