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"David Weissman argues against atomistic ontologies, affirming instead that all of reality is social. Every particular is a system created by the reciprocal causal relations of its parts, he explains. Weissman formulates an original metaphysics of nature that remains true to what is known through the empirical sciences, and he applies his hypothesis to a range of topics in psychology, morals, sociology, and politics." "The author contends that systems are sometimes mutually independent, but many systems - human ones especially - are joined in higher order systems, such as families, friendships, businesses, and states, that are overlapping or nested. Weissman tests this schematic claim with empirical examples in chapters on persons, sociality, and value. He also considers how the scheme applies to particular issues related to deliberation, free speech, conflict, and ecology."--Jacket

Cover -- Title -- Copyright -- Dedication -- Contents -- Lists of figures -- List of tables -- List of contributors -- Foreword -- Acknowledgements -- Acronyms and abbreviations -- Introduction -- Part 1 Setting the scene -- 1 Discourses shaping development, foreign aid, and poverty reduction policies in Africa: implications for social work -- 2 Has social work come of age? Revisiting the authentisation debate 25 years on -- Part 2 Established areas of practice -- 3 Social work practice in Lesotho's Ministry of Social Development -- 4 Social work and social protection in Ghana

Social media has drastically improved the way we can reach target audiences and serve our customers. Like its financial counterpart, the social media audit (SMA) can be described as a formalized review of anorganization's social media activities. However, contrary to financial audits, social media audits are not guided by government regulations or a set of professional rules and standards. This book will address social media marketing issues using a cost benefit approach, while presenting a systematic approach to review the organization's social media activities. Using the checklists and templates provided in this book will enable readers to conduct an audit that helps identify target areas for performance improvement and recommendations for how to achieve these objectives. Social media platforms discussed include: Facebook, LinkedIn, Google Plus, Twitter, Tumblr, and Xing.

The problem of collective identity can be delineated through a brief historical account of the evolution of societies. There are 4 stages of social evolution which trace the relation of ego & group identity: (1) the archaic stage with its kinship ties & mythical world images, (2) the stage of the city-state with centralization, the formation of self-identity, & the rise of community, making group identity possible, (3) the rise of a class society with an emphasis on the community of believers, & (4) the modern era with the demand for strong universalistic commitments & individualistic ego structures. According to Hegel, the last stage reflects the alienation of the subject from society & from nature. This separation of the 'I' from society signifies the modern problem of identity, which can only be solved if it is rendered incomprehensible. For Hegel it is the modern state which embodies rational identity, but there are 4 arguments against this thesis: (A) the bourgeois state is not 'real', (B) for Hegel, rational identity develops in a sovereign state, but the sovereignty of the modern state has become an anachronism-- society is global in nature operating within the worldwide network of communications, (C) it is questionable whether a society can formulate its identity when social integration gets substituted for systems integration, & (D) the historical development of the state in the 19th century reveals that the identity of a society no longer fits an organizational framework, be it a nation or a parastate party. Some aspects of a new identity which is possible in a complex society can only be grounded in a consciousness of universal & equal chance to participate in the kinds of communication processes by which identity formation becomes a continuous learning process. There must be counterarguments & revisions of values & norms; tradition must be appropriated critically. A. Karmen.

What is justice?--The ultimate basis of social conflict.--The principle of self-centered appreciation commonly called self-interest.--The forms of human conflict.--Economic competition.--How ought wealth to be distributed?--How much is a man worth?--Interest.--Socialism and the present unrest.--Constructive democracy.--The single tax.--The question of inheritance.--The question of monopoly.--The cure for poverty.--The responsibility of the rich for the condition of the poor.--Social service.--How ought the burdens of taxation to be distributed? ; Mode of access: Internet.

What is justice?--The ultimate basis of social conflict.--The principle of self-centered appreciation commonly called self-interest.--The forms of human conflict.--Economic competition.--How ought wealth to be distributed?--How much is a man worth?--Interest.--Socialism and the present unrest.--Constructive democracy.--The single tax.--The question of inheritance.--The question of monopoly.--The cure for poverty.--The responsibility of the rich for the condition of the poor.--Social service.--How ought the burdens of taxation to be distributed? ; Mode of access: Internet.

What is justice?- The ultimate basis of social conflict.- The principle of self-centered appreciation commonly called self-interest.- The forms of human conflict.- Economic competition.- How ought wealth to be distributed?- How much is a man worth?- Interest.- Socialism and the present unrest.- Constructive democracy.- The single tax.- The question of inheritance.- The question of monopoly.- The cure for poverty.- The responsibility of the rich for the condition of the poor.- Social service.- How ought the burdens of taxation to be distributed? ; Mode of access: Internet.