D. Georg Heinrich Zincken . hat diese Anleitung zur Stadt-Wirthschaft und Policey der deutschen Staaten, mit Neuen Hauptstücken und Anmerkungen für jetzige Umstände und Zeiten vermehrt, erläutert und brauchbarer gemacht ; Volltext // Exemplar mit der Signatur: Bamberg, Staatsbibliothek -- .41 E 24
This paper derives its impetus from a project of community learning centring on a Holy Land narrative that captures the imagination in many parts of Southern Europe, including the community and country in question. The focus is the series of activities surrounding Holy Week in the Roman Catholic calendar and the country in question is Malta. This article sheds light on the politics of the event or, more accurately, the relationship of Holy Week and politics primarily in Malta but also in several parts of Southern Europe, most notably Spain, well known for its Semana Santa activities. Reference will be made to Malta, Italy, Egypt and Spain in pursuit of an emancipatory reading of the Jerusalem/Palestine narrative, drawing inspiration from Liberation Theology, Postcolonial theory and Emancipatory Pedagogy.
Land is an important asset for rural households, and having secure land rights is important for poverty reducation. Despit the large body of literature on the relationship between land tenure security, livelihoods, and poverty, most of this literature is based on household-level data and does not consider intrahousehold inequalities in land ownership. However, growing evidence that households do not necessarily pool resources and that women have fewer assets than men warrants attention to the role of women's land rights (WLR) in poverty reduction. This paper adapts to the Gender, Agriculture and Assets Project (GAAP) conceptual framework to identify pathways by which WLR could reduce poverty and increase wellbeing of women and their households in rural areas. It uses a systematic review search methodology to identify papers for inclusion, but adopts a systematic approach to assess the level of agreement and the amount of evidence within this literature. The paper examines the evidence from qualitative as well as quantitative studies on each of these pathways. Owing to the scarcity of experimental studies, the review of empirical work is based mostly on observational studies. We find some evidence on these relationships, but many of the key pathways have not been empirically analyzed. The evidence is strong for relationships between WLR and bargaining power and decision making on consumption, human capital investment, and intergenerational transfers. There is a high agreement, but weaker evidence on the relationship between WLR and natural resource management, government services and institutions, empowerment and domestic violence, resilience and HIV risk, and consumption and food security. There is less agreement and insufficient evidence on the relationship between WLR and other livelihoods, and a higher level of agreement , but limited evidence on associations between WLR and credit, technology adoption, and agricultural productivity. Many gaps in the evidence arise from a failure to account for the complexity ...