Crises in continental philosophy
In: Selected studies in phenomenology and existential philosophy 16
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In: Selected studies in phenomenology and existential philosophy 16
In: Hypatia: a journal of feminist philosophy, Band 20, Heft 2, S. 193-194
ISSN: 1527-2001
In: The review of politics, Band 66, Heft 3, S. 538-540
ISSN: 0034-6705
Crosson reviews Political Philosophy and the God of Abraham by Thomas L. Pangle.
In: Longman series in public and communication
In: The Oxford history of philosophy
Desmond M. Clarke presents a thematic history of French philosophy from the middle of the sixteenth century to the beginning of Louis XIV's reign. He explores the thought of lawyers, political leaders, theologians, and scholars, in relation to topics ranging from political theory, scepticism, and ethics, to philosophy of mind and women's equality
In: Innsbruck studies in philosophy of religion volume 2
Lectures delivered at various workshops and seminars held at Manipur University from 1994-2004
In: Philosophy of Engineering and Technology
The key objective of this volume is to allow philosophy students and early-stage researchers to become practicing philosophers in technoscientific settings. Zwart focuses on the methodological issue of how to practice continental philosophy of technoscience today. This text draws upon continental authors such as Hegel, Engels, Heidegger, Bachelard and Lacan (and their fields of dialectics, phenomenology and psychoanalysis) in developing a coherent message around the technicity of science or rather, "technoscience". Within technoscience, the focus will be on recent developments in life sciences research, such as genomics, post-genomics, synthetic biology and global ecology. This book uniquely presents continental perspectives that tend to be underrepresented in mainstream philosophy of science, yet entail crucial insights for coming to terms with technoscience as it is evolving on a global scale today. This is an open access book.
In: Cambridge texts in the history of philosophy
Margaret Cavendish's 1668 edition of Observations upon Experimental Philosophy, presented here in a 2001 edition, holds a unique position in early modern philosophy. Cavendish rejects the Aristotelianism which was taught in the universities in the seventeenth century, and the picture of nature as a grand machine which was propounded by Hobbes, Descartes and members of the Royal Society of London, such as Boyle. She also rejects the views of nature which make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science
In: Perspectives on political science, Band 32, Heft 1, S. 11-13
ISSN: 1045-7097
Part of a symposium on Samuel Bellow's Ravelstein (2002) analyzes the novel within the debate of biographical representation vs fictional tribute to Allan Bloom. The roles of Judaism & eros are examined, particularly as they relate to political & religious philosophies, including the prospects for life after death. L. Collins
In: Social research: an international quarterly, Band 57, Heft Spring 90
ISSN: 0037-783X