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Previous game-theoretic analyses of the settlement of the United States assume that Indigenous peoples and settler colonizers either engaged in free exchange or total war for land. We reframe the model to consider that violence, including coercion, was present in most of their interactions; that is, we allow for the settler colonizer to engage in coercion to strategically lower their appropriation costs for Indigenous peoples' lands. We find that the settler strategically uses violence to pay less in exchanges for Indigenous peoples' lands. In addition, we examine how uncertainty, about whether an agreement can ensure the avoidance of all-out conflict, affects initial violence and resistance. We find that the likelihood of all-out conflict affects settler violence and it critically depends on whether the Indigenous people can seek compensation.

This volume discusses the concepts of modernity and colonialism, and describe how the two relate to each other. It explores the vital impact of the colonial pasts of India, Mexico, China and even the Unites States on the processes through which these countries have become modern. The topics discussed include the Zapatista movement in southern Mexic

Settler colonialism is a form of domination that violently disrupts human relationships with the environment. Settler colonialism is ecological domination, committing environmental injustice against Indigenous peoples and other groups. Focusing on the context of Indigenous peoples' facing US domination, this article investigates philosophically one dimension of how settler colonialism commits environmental injustice. When examined ecologically, settler colonialism works strategically to undermine Indigenous peoples' social resilience as self determining collectives. To understand the relationships connecting settler colonialism, environmental injustice, and violence, the article first engages Anishinaabe intellectual traditions to describe an Indigenous conception of social resilience called collective continuance. One way in which settler colonial violence commits environmental injustice is through strategically undermining Indigenous collective continuance. At least two kinds of environmental injustices demonstrate such violence: vicious sedimentation and insidious loops. The article seeks to contribute to knowledge of how anti-Indigenous settler colonialism and environmental injustice are connected.