Suchergebnisse

Partner in engen Beziehungen sind sich in Geldangelegenheiten häufig uneinig. Alltägliche Konflikte betreffen aber auch Fragen bezüglich der Kinder, der Freizeit, der Berufs- und Hausarbeit und der Partnerschaft selbst. In diesem Buch werden Ergebnisse zahlreicher Studien über die Liebe und über enge Beziehungen, über ökonomische Entscheidungen und die Interaktion zwischen den Partnern berichtet. Ziel ist es, ein Gesamtbild der Entscheidungsdynamik zu Hause zu vermitteln. Die Routine im Alltag enger Beziehungen wird analysiert und auf der Basis psychologischer Konzepte interpretiert.

Intro -- Inhalt -- Vorwort -- Vorbemerkungen zur Edition -- Dokumentenfolge -- Dokumentenkopf -- Register und Organisationsplan -- Verzeichnisse -- Dokumentenverzeichnis -- Literaturverzeichnis -- Abkürzungsverzeichnis -- Dokumente -- Personenregister -- Sachregister.

How do we judge whether an action is morally right or wrong? If an action is wrong, what reason does that give us not to do it? Why should we give such reasons priority over our other concerns and values? In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other. According to his contractualist view, thinking about right and wrong is thinking about what we do in terms that could be justified to others and that they could not reasonably reject. He shows how the special authority of conclusions about right and wrong arises from the value of being related to others in this way, and he shows how familiar moral ideas such as fairness and responsibility can be understood through their role in this process of mutual justification and criticism. Scanlon bases his contractualism on a broader account of reasons, value, and individual well-being that challenges standard views about these crucial notions. He argues that desires do not provide us with reasons, that states of affairs are not the primary bearers of value, and that well-being is not as important for rational decision-making as it is commonly held to be. Scanlon is a pluralist about both moral and non-moral values. He argues that, taking this plurality of values into account, contractualism allows for most of the variability in moral requirements that relativists have claimed, while still accounting for the full force of our judgments of right and wrong