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Immigration is a highly politicized issue in Europe, and yet the regulation of economic migration is often seen as a straightforward function of sectoral demands or organized interests in the policy process. This paper asks how ideas matter and how they play a role in policy change over labor migration. It develops a framework to show how ideas operate in the politics of immigration to provide a more coherent account of policy change. Drawing on debates in political theory about the politics of hospitality and using the case study of Spain, the article shows how differing justifications for immigration controls inform governmental responses and influence the timing and direction of policy change. Adapted from the source document.

AbstractKeir Starmer's moniker of 'Mr Rules' captures his deep investment in a rules-based form of politics that seeks to uphold established standards of probity and competency in public office. Rather than a mere tactic of opposition politics, we argue that it is symptomatic of the juridification of politics. By this we mean the ceding of the terrain of politics to the seemingly superior and separate domains of law and administration. Drawing upon and extending existing analyses of depoliticisation and unpolitics, the juridification of politics marks the abandonment of consciously values-based politics in favour of a reliance upon legal and quasi-legal (i.e. rules, norms, conventions, procedures) means to address substantive matters of public policy. Crucially, we locate this trend as a consequence of the neoliberal way of politics in which the task of governing in a post-ideological age is reduced to administration. This is significant, we conclude, because such an approach is incapable of responding to the intersecting crises confronting national and international politics.

Muslims in Kenyan Politics explores the changing relationship between Muslims and the state in Kenya from precolonial times to the present, culminating in the radicalization of a section of the Muslim population in recent decades. The politicization of Islam in Kenya is deeply connected with the sense of marginalization that shapes Muslims? understanding of Kenyan politics and government policies. Kenya?s Muslim population comprises ethnic Arabs, Indians, and black Africans, and its status has varied historically. Under British rule, an imposed racial hierarchy affected Muslims particularly, thwarting the development of a united political voice. Drawing on a broad range of interviews and historical research, Ndzovu presents a nuanced picture of political associations during the postcolonial period and explores the role of Kenyan Muslims as political actors

In the spring of 1995, when Lane Kirkland's old order was toppling and John Sweeney's young(er) Turks were poised to revitalize the American labor movement, one of the movement's leading operatives gave me his take on what was behind the revolt. "We didn't join the labor movement when it represented 20 percent of the work force," he said—and by "we," he meant a generation of more militant organizers, children of the sixties, who were then in their forties—"only to see it drift down to 5 percent on our watch."

AbstractGiven its material impact on bottom lines, social responsibility became essential to supply chain sustainability strategies. The authors of this paper reviewed the relevant literature and discovered its reliance on approaches like corporate social responsibility and its marginalization of systems thinking. This situation undermines the contributions of this literature, as it could be reductionist from a systemic perspective. Reductionism limits solutions to suboptimizations incapable of achieving multifinal and holistic outcomes. To assess this literature, the authors conducted a mapping study to analyse its distribution over four systemic paradigms: functionalism, interpretivism, emancipation, and postmodernism. The results showed that it clustered unevenly around these paradigms and lacked pluralism in perspective. This paper is significant as it revealed the innate inability of most of the supply chain social responsibility literature in offering creative and holistic solutions. Therefore, this literature can only resolve some social responsibility factors allowing the persistence and resurfacing of social responsibility messes.

The relevance of the topic is due to the history of the concept of freedom in the Russian, Polish and Ukrainian thesauri in the late eighteenth and early nineteenth centuries. Because the concept of "freedom" is important in shaping the national identities of these Slavic peoples.The aim of the article was to consider the causes of metamorphoses that occurred in the use of words and changes in the connotations of the concept of "freedom". It is determined that the development of philosophical ideas about freedom in Russia in the early nineteenth century is influenced by two contradictory tendencies: nihilistic-deterministic and religious-libertarian. It is studied that in the Soviet official philosophy and ideology the concept of "freedom" acquires ritual-official and rational-determinist meaning ("freedom as a known necessity"). In contrast, "freedom" is replaced by the concept of "freedom", which has acquired positive connotations. At the same time, the identification of "freedom" with "arbitrariness" in recent years has been a source of Russian anti-liberal discourse.Conclusions. The concept of "freedom" in literature, official documents and philosophical considerations originally had two verbal reflections "liberty" and "freedom". And the first of them actually dominated until the early nineteenth century. Its meanings were related to the influence of Polish political principles and the Ukrainian Orthodox tradition, which was spread by graduates of the Kyiv-Mohyla Collegium (Academy). At the same time, it was gradually supplanted by another word, "liberty," especially under the influence of the reaction to the events and slogans of the French Revolution.

Schreurs reviews JAPANESE POLITICS: An Introduction by Takashi Inoguchi.