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From the 1970s through the present, semiotic anthropology has grown in importance but also has shifted its emphasis, in the process helping to push forward a more general change in the subfields of linguistic and sociocultural anthropology. This article explores that change from the vantage of each of these key subfields, arguing that core concepts of semiotic anthropology have permitted a new rapprochement between sociocultural and linguistic analyses—one which permits each to make better use of the insights of the other. It has also aided anthropologists in overcoming stale conceptual oppositions. Five specific points of contact are explored: (a) indexicality and social context; (b) metalinguistic structuring/linguistic ideology, pragmatics, and social interaction; (c) social power, history, and linguistic interaction; (d) agency, linguistic creativity, and "real time"; and (e) shifting sites, units of analysis, and methods.

This review is written at a time of great activity in mathematical anthropology, including the recent publication of edited volumes by Kay on mathematical anthropology (35), by Romney, Shepard & Nerlove on multidimensional scaling (50), and by Buchler & Nutini on game theory (8). In addition there have been recent reviews of the field by White (63) and Holfman (31). Space does not permit a complete discussion of all instances where mathematics may have a place in anthropology, so I have chosen to emphasize some topics which have not been fully discussed in the other two review articles. These are measurement problems, some probabilistic topics in social organization, and spatial analyses.

Deaf anthropology is a field that exists in conversation with but is not reducible to the interdisciplinary field of deaf studies. Deaf anthropology is predicated upon a commitment to understanding deafnesses across time and space while holding on to "deaf" as a category that does something socially, politically, morally, and methodologically. In doing so, deaf anthropology moves beyond compartmentalizing the body, the senses, and disciplinary boundaries. We analyze the close relationship between anthropology writ large and deaf studies: Deaf studies scholars have found analytics and categories from anthropology, such as the concept of culture, to be productive in analyzing deaf peoples' experiences and the sociocultural meanings of deafness. As we note, however, scholarship on deaf peoples' experiences is increasingly variegated. This review is arranged into four overlapping sections titled Socialities and Similitudes; Mobilities, Spaces, and Networks; Modalities and the Sensorium; and Technologies and Futures.

Asian Anthropology raises important questions regarding the nature of anthropology and particularly the production and consumption of anthropological knowledge in Asia. Instead of assuming a universal standard or trajectory for the development of anthropology in Asia, the contributors to this volume begin with the appropriate premise that anthropologies in different Asian countries have developed and continue to develop according to their own internal dynamics. With chapters written by an international group of experts in the field, Asian Anthropology will be a useful teaching tool and a valuable resource for scholars working in Asian anthropology.

The senses are made, not given. Multisensory anthropology focuses on the variable boundaries, differential elaboration, and many different ways of combining the senses across (and within) cultures. Its methodology is grounded in "participant sensation," or sensing—and making sense—along with others, also known as sensory ethnography. This review article traces the sensualization of anthropological theory and practice since the early 1990s, showing how the concept of sensory mediation has steadily supplanted the prior concern with representation. It concludes with a discussion of how the senses are engaged in filmmaking, multispecies ethnography, and material culture studies as well as in achieving social justice.

Alcohol: Social Drinking in Cultural Context critically examines alcohol use across cultures and through time. This short text is a framework for students to self-consciously examine their beliefs about and use of alcohol, and a companion text for teaching the primary concepts of anthropology to first-or second year college students

Cover -- Contents -- Acknowledgments -- Chapter 1 Introduction: Why Quantum Anthropology? -- Chapter 2 Empirical and Nonempirical Reality -- Chapter 3 Appearance, Frames, Intra-Acting Agencies, and Observer Effect -- Chapter 4 Emergence of Man and Culture -- Chapter 5 Fields, Groups, Cultures, and Social Complexity -- Chapter 6 Man as Embodiment -- Chapter 7 Collective Consciousness and Collective Unconscious in Anthropology -- Chapter 8 Life Trajectories of Man, Cultures and Societies -- Chapter 9 Death and Final Collapses of Cultures and Societies -- Chapter 10 Language, Collapse of Wave Function, and Deconstruction -- Chapter 11 Myth and Entanglement -- Chapter 12 Ritual, Observer Effect, and Collective Consciousness -- Chapter 13 Conclusions and Future Directions -- Glossary -- References -- Index -- About the authors

This article has grown out of ongoing conversations, critical reflections and practical attempts at decolonizing anthropology at Cambridge. We begin with a brief account of recent efforts to decolonize the curriculum in our department. We then consider a few key thematic debates relating to the project of decolonizing the curriculum. First, we interrogate some consequences of how the anthropological 'canon' is framed, taught and approached. Second, we ask how decolonizing the curriculum might subtend a broader project towards epistemic justice in the discipline and the university at large. Third, we reflect on the necessity of locating ethics and methodology at the heart of ongoing conversations about anthropology and decoloniality. We conclude by reflecting on the affective tensions that have precipitated out of debate about the 'uncomfortable' relationship between anthropologists as intellectual producers at the 'cutting edge' of the canon, and the discipline's rife colonial residues.

"Anthropology Matters places the study of anthropology concretely in the world that surrounds it. It takes a question-based approach to introducing important anthropological concepts by embedding those concepts in contemporary global issues that will interest students. The third edition of this popular text has been updated throughout and includes two new chapters: globalization and transnational mobility, and the responsibility of the global community to refugees. The book has also been revised and updated throughout to reflect current events and popular topics, including the impact of social media on social, political, and religious systems, interviews with women who veil, and discussion of design anthropology."--