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The Law & Anthropology Yearbook brings together a collection of studies that discuss legal problems raised by cultural differences between people and the law to which they are subject. Volume 10 of Law & Anthropology includes eight studies that discuss various forms in which the rights of indigenous people are violated. Topics include: the way in which the seemingly neutral criminal justice system of Canada discriminates against aboriginal people; the fact that land rights issues of indigenous peoples cannot be separated from political rights; the conceptual differences between the human rights concepts underlying the modern international system, and the concepts behind human rights as these are understood in the Guatemalan Highlands; and the relationship between the rights of indigenous peoples and upcoming new standards of environmental law

A lively, up-to-date overview of the newest research in biosocial criminology. What is the relationship between criminality and biology? Nineteenth-century phrenologists insisted that criminality was innate, inherent in the offender's brain matter. While they were eventually repudiated as pseudo-scientists, today the pendulum has swung back. Both criminologists and biologists have begun to speak of a tantalizing but disturbing possibility: that criminality may be inherited as a set of genetic deficits that place one at risk to commit theft, violence, or acts of sexual deviance. But what do these new theories really assert? Are they as dangerous as their forerunners, which the Nazis and other eugenicists used to sterilize, incarcerate, and even execute thousands of supposed "born" criminals? How can we prepare for a future in which leaders may propose crime-control programs based on biology? In this second edition of The Criminal Brain, Nicole Rafter, Chad Posick, and Michael Rocque describe early biological theories of crime and provide a lively, up-to-date overview of the newest research in biosocial criminology. New chapters introduce the theories of the latter part of the 20th century; apply and critically assess current biosocial and evolutionary theories, the developments in neuro-imaging, and recent progressions in fields such as epigenetics; and finally, provide a vision for the future of criminology and crime policy from a biosocial perspective. The book is a careful, critical examination of each research approach and conclusion. Both compiling and analyzing the body of scholarship devoted to understanding the criminal brain, this volume serves as a condensed, accessible, and contemporary exploration of biological theories of crime and their everyday relevance. -- Provided by publisher.

Cover -- Half Title -- Endorsement -- Title -- Copyright -- Contents -- Acknowledgements -- Introduction -- I Incarceration, Reentry, and Rebuilding -- 1 Living Through a Life Sentence: An Insider's View of Crime, Punishment, and How to End Mass Incarceration -- 2 Three Former "Criminals" -- 3 Life Support: Organizing for Justice Inside and Outside of Prison -- 4 Racism, Abuse, and Restorative Justice: What's Wrong with Our Criminal Justice System, and How to Change It -- II Journeys in Law Enforcement -- 5 Not an Easy Job: A Police Officer Works to Better His Community in a Difficult Time -- 6 From Corrections Officer to Mental Health Court: New Approaches to People Who Commit Crimes -- 7 Labeling, Youth Culture, and Trust: Lessons Learned by a School Resource Officer -- 8 A Police Chief's Journey to Harm Reduction -- III Ripple Effects -- 9 Children of Criminals: The Hidden Victims of the Justice System -- 10 Living Undocumented -- 11 They See Me as a Criminal: The Unrelenting Policing of Black Bodies -- 12 From the Hole to the Whole: A Filmmaker Learns to Look for Joy -- IV Scholarly Perspectives -- 13 What Causes Criminality? Sociological, Biological, and Psychological Theories -- 14 No "Criminal" Here: A Conviction Where There Was No Crime -- 15 Vera's Family: The Community Context of Criminalization -- 16 Wrongful Convictions of Queer People: Where Bias Meets Faulty Forensic Evidence -- 17 Disability, Aesthetics, and the Making of a "Criminal" -- Bibliography -- Index.

"This book is based on intense research work and consultation conducted over a long period, presents circumstances under which certain tribes in Andhra Pradesh are placed to keep on living through criminal activities. It explains why particular tribes become crime-prone and why and how they have been branded and notified as criminal tribes. It deals with the structure of the village criminal-tribe settlements and approaches the problem of tribal criminology from a structural perspective. It studies the criminal behaviour that could be related to social situations that prevail in the two ex-criminal settlements in Andhra Pradesh and examines the structure and organization of this group as well as changes that have been taking place as far as their criminal activities are concerned. The analysis in this book focuses on the sociological and anthropological circumstances under which the criminal tribes become criminals and continued to be called as criminals although most of them as a group have since stopped criminal activities." --

The relationship between Law and Anthropology can be considered as having been particularly intimate. In this book the authors defend their assertion that the two fields co-exist in a condition of "balanced reciprocity" wherein each makes important contributions to the successful practice and theory of the other. Anthropology, for example, offers a cross-culturally validated generic concept of "law," and clarifies other important legal concepts such as "religion" and "human rights." Law similarly illuminates key anthropological ideas such as the "social contract," and provides a uniquely valuable access point for the analysis of sociocultural systems. Legal practice renders a further important benefit to anthropology when it validates anthropological knowledge through the use of anthropologists as expert witnesses in the courtroom and the introduction of the "culture defense" against criminal charges. Although the actual relationship between anthropology and law today falls short of this idealized state of balanced reciprocity, the authors include historical and other data suggesting that that level of intimate cooperation draws ever closer

George Lipsitz, reflecting upon a growing body of American studies scholarship on whiteness, claims we now have a better understanding of "how people who left Europe as Calabrians and Bohemians became something called 'whites' when they got to America." As a summary of whiteness studies the statement is accurate. The verb "to become" in Lipsitz's assertion emphasizes the importance of deconstructing race in order to analyze it as an ideological and historical process. The statement implies, however, that European society did not also employ unstable hierarchical racial taxonomies. Indeed, the notion that it was in the United States where people defined by a European region or nation of origin became a race, isolates American racial thought from its Euro-American matrix.

▪ Abstract  This article reviews scholarship at the intersection of anthropology, criminal justice, and AIDS. Street ethnography is presented in a political and historical context, focusing on the distinctive ways that anthropologists have contributed to discussions of illegal drug and sex markets in poor urban neighborhoods. The review also considers subjects that may be explored by anthropologists in the future, including imprisonment as an institutional HIV risk factor that intensifies individual behavioral risk and the criminalization of intentional HIV transmission. This research area raises critical questions about how culture and law shape viral risk.