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Introduction -- Jonathan Haidt and the five political ideologies -- On the psychopathology of polarization -- Understanding the psychopathology of the right -- The hysterical left and the narcissistic center -- The anti-ideology ideology : re-discovering the Enlightenment -- Conclusion.

The article presents a critical overview of underlying ideas, social context, and original teachings of two "mediating ideologies" (social democracy and conservatism) and two mass "political phenomena" (nationalism and populism). Each of them constitutes a form of more or less effective political compromise, which ought to neutralize constant tensions and clashes between the leading modern ideologies of freedom and equality, i.e. liberalism and communism. However, the clash of ideologies which were prominent in the 19th and 20th centuries has lost much of its intensity today, although the social causes that gave rise to them have remained unchanged: social inequalities, abuse of freedom, and uneven distribution of social power. At the same time, the main social forces and political organizations that had been the symbols and striking forces of freedom and equality in the preceding decades - the political parties of the "left " and "right", including the never clearly defined "political center" - also lost their identity and power. Th e then political mortal enemies look and behave today almost exactly as they did then: in the ideological sense, "everyone wants everything" (allegedly representing/ defending the interests of "all citizens"); in the organizational sense, there is almost no difference between them; whereas the difference in the manner they behave when in power is almost negligible.

This study explored the relationships among political ideologies, masculinity ideologies, and shame ideologies within three online communities. Three different ideological communities, all on Reddit (a discussion-based social news website), were chosen based on previous research suggesting they differ in terms of their conceptualizations of gender and support for or rejection of feminism: r/TheRedPill, r/MensRights, and r/MensLib. This study uses a framework for understanding Ideologies as Complex Adaptive Systems (ICAS) as articulated by Thagard (2017), which uses Cognitive and Affective Maps (CAMs) as its primary tool of analysis. Using the postings on the Reddit sites as our raw data, we created CAMs to assist in comparing the conceptual and affective qualities of each community. We conducted the study in three phases: in Phase One, we used Consensual Qualitative Research (CQR) methods and correlational analyses to create a set of general ideological CAMs for each community. We also constructed a set of CAMs depicting whom each group views as ingroups and outgroups in their creation of social identities. In Phase Two, we created a set of CAMs for each community's dominant conception of gender. In Phase Three, we constructed a set of CAMs depicting each community's relationship with the ideas of shame and injustice. The discussion section is organized into five main chapters. The first chapter contains reflections on the process of using CAMs, the next chapter is on the study's limitations and future directions, and the final three are on the study findings' empirical, theoretical, and clinical implications. The empirical implications of the study contribute to the following areas of research: the role of shame in ideology, the political construction of victimhood, and Ambivalent Sexism. In the theoretical implications chapter, I discuss the study's potential contributions to theory development in the CAMs methodology. The final chapter offers reflections on the study's clinical implications, especially related to gender identity development, sexual violence, and the role of ideology in emotion regulation.

This article explores the reductionist approach of political ideologies as used by political candidates, which is part of the common feature of political marketing. Understanding the value or belief system which is accepted as fact or truth by the targeted group, places the candidate in a position to promote them self as a well-intentioned, committed leader who seeks to motivate the audience to action. Modern marketing of political candidates begins by understanding central concepts of ideologies. The utilization of ideologies is complex, in that there is no single concept or claim revealing surprising affinities with various images of the candidate. It also has distinctive function, by misrepresenting the totality of the ideology by forming a total belief in the candidate versus the ideology in a particular way. People must commit or surrender to the demands of the candidate, thus making it possible for the candidate to get elected. The branding of the candidate while utilizing political ideologies in part disables people from easily disregarding information perceived to be antithetical to the concepts of the ideology (Quelch, 2007).

Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Chapter 1 Introduction -- Chapter 2 Jonathan Haidt and the Five Political Ideologies -- Chapter 3 On the Psychopathology of Polarization -- Chapter 4 Understanding the Psychopathology of the Right -- Chapter 5 The Hysterical Left and the Narcissistic Center -- Chapter 6 The Anti-Ideology Ideology: Re-Discovering the Enlightenment -- Chapter 7 Conclusion -- Index.

A l'aide d'un sondage effectué à Calgary, l'auteur étudie comment deux modèles de nationalisme permettent de décrire et d'expliquer les croyances politiques du grant public. Le premier modèle, fondé sur la notion d'ethnocentrisme, n'est que faiblement corroboré par les données et fait apparaître les importantes faiblesses de ce concept. Le second modèle, qui prend sa source dans l'interprétation historique du nationalisme, s'avère utile dans la description de diverses associations de sentiments politiques, parmi lesquelles deux sont examinées plus en profondeur, la première regroupant l'aliénation à l'égard de l'Ouest, l'antipathie vis-à-vis du Canada français et une certaine acceptation des activités américaines au Canada, et la seconde regroupant les sentiments inverses. Dans les deux cas, l'association semble trouver son attache idéologique dans le niveau d'éducation et de partisanerie politique.