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This innovative study develops a feminist perspective on issues such as nationalism, religious fundamentalism and the process of democratization, examining the role of women in varying political contexts around the world.

Ideology in its basic meaning, according to its etymology, is science of idea. This paper of ideology use ideological approach in discussing design through its generic concept not as political doctrine. Design ideology is a collection of knowledge behind form. Design will become a phenomenon of ideology when it is related with connotative meaning, analysed in ideological semantic level and used by society in certain cultural context. The ideology is related with certain cultural system that is derived from certain religious or other system of belief, life view, traditions, social, economy and natural geographic environment. There are many ideologies represented in design such as rationalism-functionalism, materialism, artificialism, individualism, intuitivism-symbolism, naturalism, spiritualism and communalism. Learning design ideology will give a chance to represent identity with semantic value, not merely as a game of superficial culture without tacit meaning. Through ideological approach and study in representing local identity of building, the implementation of architecture/interior design codes won't be stock at a problematic of periodic and ethnic style. By representing local ideology, the design may still represent its global 'zaitgaist' context in modern style without loosing its local identity. Abstract in Bahasa Indonesia : Secara etimologis, ideologi berasal dari kata idea dan logos, merupakan pengetahuan tentang ide. Kajian ini merupakan apresiasi desain yang mempergunakan pendekatan ideologi berdasarkan konsep awalnya sebagai ide yang ada dibalik bentuk, bukan doktrin politik. Desain menjadi fenomena ideologi pada waktu desain yang memiliki makna konotatif dan dipergunakan oleh masyarakat dari lingkungan budaya tertentu dianalisis dalam kajian semantik. Ideologi berkaitan dengan sistem budaya tertentu yang terbentuk oleh elemen-elemen budaya seperti agama atau sistem kepercayaan, pandangan hidup, tradisi atau adat-istiadat, sistem sosial-ekonomi dan lingkungan alam geografis. Terdapat banyak ...

The establishment of a Shi`i Islamic network in Senegal is one alternative to following the country's dominant Sufi orders. I examine Senegalese conversion narratives and the central role played by the Iranian Revolution, contextualizing life stories (trans)nationally in Senegal's political economy and global networks with Iran and Lebanon. Converts localize foreign religious ideologies into a 'national' Islam through the discourse that Shi`i education can bring peace and economic development to Senegal. Senegalese Shi`a perceive that proselytizing, media technologies, and Muslim networking can lead to social, cultural and perhaps even political change through translating the Iranian Revolution into a non-violent reform movement.

Although anti-feminist discourses and practices are often associated with "right-wing" governments, self-proclaimed "leftist" regimes can also be organized around patriarchal ideas. In this article, I analyze how the Ortega-Murillo regime in Nicaragua has employed gendered ideologies to consolidate and legitimate its political power. While the Ortega-Murillo regime initially used elite pact-making to gain control of Nicaragua's legal institutions, their latter strategies, which included alliances with religious conservatives, threats and intimidation, and legal mechanisms, were mainly focused on restructuring and pacifying civil society. Within this process, targeting feminist ideas and feminist organizations has been a central component of their autocratic toolkit.

Allianzen durch die Verbindung von Esoterik, Verschwörungsmythen und Rechtsextremismus, haben Konjunktur. Die sogenannte Anastasia-Bewegung ist ein solches Querfront-Phänomen. Verbindungen bestehen unter anderem durch unterschiedliche Verschwörungsmythen. Bislang war die Marginalisierung der Primärquellenanalyse im Forschungsbereich Anastasia auffällig. Daher wird im vorliegenden Auszug der Schwerpunkt auf dem Primärquellenstudium der deutschen Übersetzungen der Anastasia-Buchreihe liegen, um die Anschlussfähigkeit der Anastasia-Lehre an rechtsradikale Ideologeme, Strukturen und Netzwerke anhand der wichtigsten Bausteine zu untersuchen. Fokus des Artikels ist die analytische Auseinandersetzung mit der Anastasia-Lehre, welche Antigenderismus, Ethnopluralismus, Verschwörungsmythen und Antisemitismus beinhaltet. Die Bestandteile sind in ein übergeordnetes antisemitisches Verschwörungsnarrativ eingebettet.

Sociopolitical analyses of religion evidence the increasing prominence of religious communities across the world. However, existing work on religion–consumption interaction focuses mostly on the personal effects of religion and examines how religion and religious ideologies influence individual decision making, choice, and purchase and shopping behaviors. In this study, we focus on the collective experiences of religion and unpack the multiple ways consumption shapes and is shaped by a communal religious ethos. Through an ethnographic study of a Turkish-based Islamic community, we show that consumption plays important roles in attracting individuals to the community, socializing them to the communal ethos, and drawing symbolic boundaries between the community members and outsiders. We also discuss how the communal religious ethos shapes consumption practices and brand relationships of members and influences the marketplace dynamics.

ABSTRACTThe Resilience of Pancasila Ideology had ups and downs conditions. Its could not be separated from the efforts and phenomenon in the society. That phenomenon caused the relisilience of Pancasila ideology be strengthened or weakened. Moreover, the condition of Indonesia was experiencing ideological problems right now. This paper decribed about the importance of the resilience of Pancasila ideology in supporting to national resilience, what were the factors that weakened and strengthened the resilience of Pancasila ideology, and what efforts should be made to strengthened the resilience of Pancasila ideology. The methods used in this research were field research and library research, namely interview, FGD, survey, and literature review. This research also briefly described about the instrument of Pancasila Ideology Index (IKIP). The main aspects measured in IKIP were divinity, humanity, unity, popularness, and social justice. The indicators of IKIP were politics, nationality, social, cultural, religious and economic. This article was written and based on research for two years (2017-2018) conducted in nine provinces in Indonesia. Namely: Manokwari (West Papua), Ambon (Maluku), Kupang (East Nusa Tenggara), Denpasar (Bali), Makassar (South Sulawesi), Medan (North Sumatra), Pontianak (West Kalimantan), Yogyakarta (Yogyakarta Special Region), and Jakarta. The location was chosen and based on the level of heterogeneity (religion, ethnicity, and culture). Sampling method used multi-stage random sampling.This article also described the portrait of resilience of Pancasila ideology in the nine (9) cities of IndonesiaABSTRAKKetahanan Ideologi Pancasila mengalami pasang surut. Hal ini tidak terlepas dari adanya upaya dan kejadian dalam masyarakat yang membuat ketahanan ideologi Pancasila menguat atau melemah, baik secara sengaja maupun di luar kesengajaan. Terkait dengan kondisi Indonesia saat ini yang tengah mengalami problematika ideologis, 278 Jurnal Ketahanan Nasional, Vol. 25, No. 2, Agustus 2019: 277-294 penelitian ini sangat diperlukan untuk mengkaji pentingnya ketahanan ideologi Pancasila dalam mendukung ketahanan nasional; apa saja faktor yang memperkuat dan memperlemah ketahanan ideologi Pancasila; serta upaya apa saja yang bisa dilakukan untuk meningkatkan ketahanan ideologi Pancasila. Metode yang digunakan dalam penelitian ini adalah penelitian lapangan dan pustaka, di antaranya wawancara, FGD, survei, dan kajian pustaka. Penelitian ini juga menjelaskan secara ringkas instrument Indeks Ideologi (IKIP). Aspek utama yang diukur dalam IKIP ini adalah ketuhanan, kemanusiaan, persatuan, kerakyatan, dan keadilan sosial. Pada setiap aspek dikategorsasikan lagi ke dalam indikator-indikator yaitu yaitu politik, kenegaraan-kebangsaan, sosial, kebudayaan, keagamaan, dan ekonomi. Artikel ini ditulis berdasarkan penelitian selama dua tahun (2017-2018) pada sembilan provinsi di Indonesia, yaitu Manokwari (Papua Barat), Ambon (Maluku), Kupang (NTT), Denpasar (Bali), Makassar ( Sulawesi Selatan), Pontianak (Kalimantan Barat), Yogyakarta (DIY), Jakarta (DKI Jakarta), dan Medan (Sumatera Utara). Pemilihan lokasi berdasarkan tingkat heterogenitas agama, suku, dan budaya. Metode penentuan lokasi survei menggunakan multi-stage random sampling. Pada akhir artikel ini juga dipaparkan hasil pengukuran tingkat ketahanan ideologi Pancasila pada sembilan lokasi tersebut.

This article examines the ways in which Protestant ministers, laypeople and foreign missionaries mediated between religious and secular ideologies in Brazil and took part in international theological debates. It concentrates on a group of church pastors and lay writers based in São Paulo and Rio de Janeiro who produced and circulated Christian literature widely across evangelical networks. In the nineteenth and early twentieth centuries, Protestants engaged with both the local reverberations of the Catholic revival, with its impact on the hierarchy and devotional practices of the Brazilian Church, and the secularist leanings of the Brazilian intelligentsia. Focusing on a variety of high- and low-level publications, including periodicals, tracts, theological compendia, religious controversies and sermons, the article examines how Brazilian evangelicals appropriated Protestant theology and channeled its concepts and ideas into local arguments.