Suchergebnisse

part Part I Spinoza's Theory of Law -- chapter 1 Huntington Cairns (1948), 'Spinoza's Theory of Law', Columbia Law Review, 48, pp. 1032-48 -- chapter 2 Hans Gribnau (1992), 'The Power of Law. Spinoza's Contribution to Legal Theory', Nederlands Juristenblad, 67, pp. 1443-51. Translated for this volume -- chapter 3 Roberto Ciccarelli (2003), 'Spinoza's Critique of Law', in Potenza e beatitudine: Il diritto nel pensiero di Baruch Spinoza, pp. 89-98. Translated for this volume -- chapter 4 Benoit Frydman (2003), 'Divorcing Power and Reason: Spinoza and the Founding of Modern Law', Cardozo Law Review, 25, pp. 607-25 -- part Part II Natural Law -- chapter 5 Errol E. Harris (1984), 'Spinoza's Treatment of Natural Law', in C. De Deugd (edition), Spinoza's Political and Theological Thought, Amsterdam: North-Holland Publishing Company, pp. 63-72 -- chapter 6 Edwin Curley (1991), 'The State of Nature and Its Law in Hobbes and Spinoza', Philosophical Topics, 19, pp. 97-117 -- chapter 7 Aaron Garrett (2003), 'Spinoza as Natural Lawyer', Cardozo Law Review, 25, pp. 627-41 -- chapter 8 Matthew J. Kisner (2011), 'The Natural Law', in Spinoza on Human Freedom, Cambridge: Cambridge University Press, pp. 112-34 -- part Part III The Nature of Laws -- chapter 9 Gérard Courtois (1980), 'Laws in Spinoza and Saint Thomas Aquinas', Archives de philosophie du droit, 25, pp. 159-89. Translated for this volume -- chapter 10 Otto Pfersmann (2003), 'Law's Normativity in Spinoza's Naturalism', Cardozo Law Review, 25, pp. 643-56 -- chapter 11 Donald Rutherford (2010), 'Spinoza's Conception of Law: Metaphysics and Ethics', in Yitzhak Y. Melamed and Michael A. Rosenthai (eds), Spinoza's Theological Political Treatise: A Critical Guide, Cambridge: Cambridge University Press, pp. 143-67 -- chapter 12 André Santos Campos (2012), 'Laws of Nature', in Spinoza 's Revolutions in Natural Law, Basingstoke: Palgrave Macmillan, pp. 53-88 -- chapter 13 Diogo Pires Aurélio (2014), 'Spinoza, Kelsen and the Nature of the Legal Norm', in O mais natural dos regimes: Espinosa e a democracia, Lisbon: Temas and Debates, pp. 280-310. Translated for this volume -- part Part IV Civil Law and International Law -- chapter 14 Gail Belaief(1971), 'The Concept of Civil Law in Spinoza', in Spinoza's Philosophy of Law, The Hague: Mouton, pp. 13-33 -- chapter 15 Manfred Walther (2003), 'Natural Law, Civil Law, and International Law in Spinoza', Cardozo Law Review, 25, pp. 657-65 -- chapter 16 H. Lauterpacht (1927), 'Spinoza and International Law', British Year Book of International Law, 8, pp. 89-107 -- chapter 17 G.A. van der Wal (1985), 'Spinoza and the Idea of Reason of State', Studia Spinozana, 1, pp. 275-304 -- part Part V Individual Rights -- chapter 18 Paolo Cristofolini (2009), 'Esse sui juris and Political Science', in La scienza intuitiva di Spinoza, Pisa: Edizioni ETS, pp. 57-72. Translated for this volume -- chapter 19 David West (1993), 'Spinoza on Positive Freedom', Political Studies, 41, pp. 284-96 -- chapter 20 Theo Verbeek (2007), 'Spinoza on Natural Rights', Intellectual History Review, 17, pp.257-75 -- chapter 21 Justin D. Steinberg (2008), 'Spinoza on Being sui iuris and the Republican Conception of Liberty', History of European Ideas, 34, pp. 239-49.

Preliminary Material /Edwin Curley and Pierre-François Moreau -- ON THE ATTRIBUTES AND THEIR ALLEGED INDEPENDENCE OF ONE ANOTHER: A COMMENTARY ON SPINOZAS ETHICS IP10 /Paul Eisenberg -- THE INFINITE IN SPINOZA'S PHILOSOPHY /Roger Ariew -- GUEROULT ON SPINOZA'S PROOF OF GOD'S EXISTENCE /Willis Doney -- ON BENNETTS SPINOZA: THE ISSUE OF TELEOLOGY /Edwin Curley -- SPINOZA AND TELEOLOGY: A REPLY TO CURLEY /Jonathan Bennett -- INDIVIDUALITÉ, CAUSALITÉ, SUBSTANCE: RÉFLEXIONS SUR LONTOLOGIE DE SPINOZA /Étienne Balibar -- SPINOZA'S WORLDS: REFLECTIONS ON BALIBAR ON SPINOZA /Daniel Garber -- BODY ESSENCE AND MIND ETERNITY IN SPINOZA /Wallace Matson -- THE ETERNITY OF MIND: COMMENTS ON MATSON ON SPINOZA /Henry E. Allison -- HOMO COGITAT: SPINOZAS DOCTRINE AND SOME RECENT COMMENTATORS /Alan Donagan -- SPINOZA ON THE DISTINCTION BETWEEN INTELLECT AND WILL /Genevieve Lloyd -- ANTI-FALSIFICATIONISM: SPINOZA'S THEORY OF EXPERIENCE AND EXPERIMENTS /Wim Klever -- IN ORDER TO INTERPRET SPINOZA'S THEORY OF THE THIRD KIND OF KNOWLEDGE: SHOULD INTUITIVE SCIENCE BE CONSIDERED PER CAUSAM PROXIMAM KNOWLEDGE? /Filippo Mignini -- WISDOM AND THEORETICAL KNOWLEDGE IN SPINOZA /Herman De Dun -- THE THIRD KIND OF KNOWLEDGE AS ALTERNATIVE SALVATION /Yirmiyahu Yovel -- DE EÉMOTION INTÉRIEURE CHEZ DESCARTES À LAFFECT ACTIF SPINOZISTE /J.- M. Beyssade -- COMMENTS ON J.-M. BEYSSADE, WDE L'ÉMOTION INTÉRIEURE CHEZ DESCARTES À L'AFFECT ACTIF SPINOZISTE\' /Margaret D. Wilson -- THE TWO FACES OF SPINOZA /Amelie Oksenberg Rorty -- THERAPEUTICS AND HERMENEUTICS /José A Benardete -- \'A FREE MAN ALWAYS ACTS HONESTLY, NOT DECEPTIVELY\': FREEDOM AND THE GOOD IN SPINOZAS ETHICS /Don Garrett -- THÉORIE ET PRATIQUE DE LA LIBERTÉ AU JOUR DE L'ONTOLOGIE SPINOZISTE: NOTES POUR UNE DISCUSSION. /Emilia Giancotti -- LE PROBLÈME DE L'ÉVOLUTION DE SPINOZA DU TRAITÉ THÉOLOGICO-POLITIQUE AU TRAITÉ POLITIQUE /Alexandre Matheron -- INDIVIDUAL AND COMMUNITY IN SPINOZA'S SOCIAL PSYCHOLOGY /Lee C. Rice -- NEGRI ON SPINOZAS POLITICAL AND LEGAL PHILOSOPHY /Manfred Walther -- FORTUNE ET THÉORIE DE L'HISTOIRE /Pierre-François Moreau -- Y-A-T-IL UNE PHILOSOPHIE DU PROGRÈS HISTORIQUE CHEZ SPINOZA? /Andre Tosel -- SPINOZA, LA FIN DE L'HISTOIRE ET LA RUSE DE LA RAISON /P. Macherey -- Spinoza and the Three Imposters /Richard Popkin -- SCHELLING AND SPINOZA: SPINOZISM AND DIALECTIC /Errol E. Harris -- PIERRE MACHEREY'S HEGEL OU SPINOZA /George L. Kline -- SPINOZISM AND SPINOZISTIC STUDIES IN THE NETHERLANDS SINCE WORLD WAR II /H. G. Hubbeling -- Proper Name Index /Edwin Curley and Pierre-François Moreau -- Subject Index /Edwin Curley and Pierre-François Moreau.

t. I. Introduction critique.--t. II. Vie de Spinoza [par Corelus] Théologie de Spinoza. Notice bibliographique (p. [lvi]-lxviii). Traité théologico-politique. Traité politique.--t. III. Éthique. De la réforme de l'entendement. Lettres. ; Mode of access: Internet.

Eingeführte Reihe. In den Literaturangaben aktualisierte, ansonsten aber unveränderte Neuauflage der Darstellung des philosophischen Systems Baruch Spinozas (1632-1677), seines Lebens und seiner Wirkungsgeschichte. Zeittafel, Literaturhinweise, Personenregister und Sachregister. - Neben den Spinoza-Einführungen von W. Röd (ID 31/02), H. Seidel (ID 6/95) u.a. Die Vorauflage kann bei gutem Erhaltungszustand weiter verwendet werden. (3)

A review essay on books by (1) Warren Montag, Bodies, Masses, Power: Spinoza and His Contemporaries (New York: Verso, 1999); (2) Moira Gatens & Genevieve Lloyd, Collective Imaginings: Spinoza, Past and Present (New York: Routledge, 1999); & (3) Warren Montag & Ted Stolz (Eds), The New Spinoza (Theory Out of Bounds) (Minnesota: U Minnesota Press, 1997). The New Spinoza presents essays by such theorists as Althusser, Irigaray, Deleuze, Macherey, & Balibar, who explore the project of radical democracy & Spinoza's ideas as a rationalist. Collective Imaginings examines Spinoza's ideas about theology, the politics of differences, & the question of collective & individual responsibility for past actions. Montag seeks to heighten the "multitude" in Spinoza's political writings. Spinoza is ambivalent to the multitude but he does identify it. When the multitude is fearful & unsure, it is dangerous; but when it is free, it is joyful & replete with possibilities. R. Larsen

En la saga que Pascal Quignard llama 'Dernier royaume', el nombre de Spinoza sehalla disperso en una profusión de menciones incidentales, e interviene asimismo en algunos pasajes fundamentales. El de Quignard es un Spinoza solitario, 'lector', inactual, que concebía la vida buena como 'vida secreta' orientada por la cautela, en contramano del Spinoza político y teórico del materialismo democrático de la multitud que ocupa el centro de buena parte dela crítica actual. Más que productos de la sociedad, las 'rarezas' spinozistas que motivan lalectura quignardiana se asientan en la soledad, la amistad y la vida del pensamiento. ; In the saga that Pascal Quignard calls "Dernier royaume" , Spinoza's name is scat - tered in a profusion of incidental mentions, and also intervenes in some fundamental passages. Quignard's Spinoza is a solitary man, a "reader", untimely, who conceived the good life as a "secret life" oriented by caution, in opposition to the political and theoretical Spinoza of the dem - ocratic materialism of the multitude that occu - pies the center of much of the current criticism. More than products of society, the Spinozistic "rarities" that motivate the Quignardian reading are based on solitude, friendship and the life of thought ; Fil: Tatián, Diego. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina

Samuel Newlands presents a sweeping new interpretation of Spinoza's metaphysical system and the way in which his metaphysics shapes, and is shaped by, his moral program. Engaging with contemporary metaphysics and ethics, Newlands reveals just how exciting and vibrant Spinoza's philosophical outlook remains for philosophers today.