Suchergebnisse

Zwei Artikel über Emigration und Immigration in Simbabwe und Mosambik. In Simbabwe sind es zunächst die weißen Siedler, die während und kurz nach den Unabhängigkeitskämpfen das Land verließen und nun gerne wieder in die alte Heimat zurückkehren. In Mosambik machen die Bürgerkriegsflüchtlinge die größte afrikanische Flüchtlingsgruppe aus. Seit der Unterzeichnung eines Friedensvertrages kehren viele von ihnen zurück. Die Artikel schildern die Beweggründe für die Emigration, ihre gesellschaftlichen Folgen wie auch die Risiken und Hindernisse einer erneuten Einwanderung. (DÜI-Spl)

Introduction : What "everybody knows" about white privilege -- White privilege is only about race -- Only white people have white privilege -- White people should feel guilty -- White people should figure out how to get rid of their white privilege -- White people should figure out how to help people of color.

Perhaps reflecting a desire to emphasize the enduring power of rigidly constructed racial categories, sociology has tended to downplay the importance of within-category variation in skin tone. Similarly, in popular media, "colorism," or discrimination based on skin lightness, is rarely mentioned. When colorism is discussed, it is almost exclusively framed in terms of intraracial "black-on-black" discrimination. In line with arguments highlighting the centrality of white racism, the present paper contends that it is important for researchers to give unique attention to white colorism. Using data from the 2012 American National Election Study, an example is presented on white interviewers' perceptions of minority respondent skin tone and intelligence ( N = 223). Results from ordinal logistic regression analyses indicate that African American and Latino respondents with the lightest skin are several times more likely to be seen by whites as intelligent compared with those with the darkest skin. The article concludes that a full accounting of white hegemony requires an acknowledgment of both white racism and white colorism.

White Whale. A short Story by Katrina Kell.

I Stanford White -- II The White Family in America -- III Stanford White's Father -- IV His Youth -- V Apprenticed to Richardson -- VI The Beginnings of his Friendship with St. Gaudens -- VII Aboard Ship—Bound for Europe—July, 1878 -- VIII Arrived in Paris. First Impressions -- IX Exploring the South of France with McKim and St. Gaudens -- X The Grand Tour -- XI The Voyage Home, September, 1879 -- XII American Architecture Before 1880 -- XIII McKim, Mead & White -- XIV The Practice of Architecture in the Early Eighties -- XV The Farragut, the Randall and the Morgan Monuments -- XVI With Dick and St. Gaudens in New Mexico -- XVII Marriage -- XVIII 1885–1887 -- XIX Salmon Fishing -- XX Boston Speaks its Mind Concerning McKim, Mead & White -- XXI The Washington Arch -- XXII Madison Square Garden -- XXIII The Festive Diana -- XXIV The Columbus Celebration -- XXV The Herald Building -- XXVI The University of Virginia, New York University and Columbia College -- XXVII Clubs and Clubhouses -- XXVIII Churches and Church Architecture -- XXIX Sherry'S—And the Invasion of Upper Fifth Avenue -- XXX Magazine and Book Covers -- XXXI The Theatre -- XXXII The Turn of the Century in New York -- XXXIII Wherein Draughtsmen Differ from Valets -- XXXIV White was Fortunate in his Clients -- XXXV White as Seen by Simmons -- XXXVI —And by Janet Scudder -- XXXVII Later Correspondence with St. Gaudens -- XXXVIII January To June, 1906 -- XXXIX Midsummer -- XL The Thaw Case -- XLI Twenty Years Later -- Appenddc—Biographical and Critical Notes Dealing, for the Most, with White's Friends and Their Relation to Him.

The system of apartheid in modern South Africa is in large measure camouflage for the maintainance of white supremacy. In the first place it entails the division of the South African population into what are euphemistically known as 'national groups', which.in practice come down to racial segments: white, the so-called 'coloured' - those of mixed race, and the descendants of the Cape colony's slaves - Indians and the Blacks. The last group, the indigeneous inhabitants of most of the land area of South Africa, form a vast majority of the country's population, but, with the so-called 'coloureds' and the Indians, have been systematically excluded from any real share in political and economic power. The official policy has stressed that what is intended is the creation of separate zuiien, or pillars of society. According to the ideology, South Africa is now a plural society, to such an extent that the title of the ministry formerly known as 'Bantu Affairs' is now 'Plural Affairs'. In hard reality, there is geen spraak - no question - of equality between the various groups, but rather a rigourously maintained hierarchy. The whites are vastly more prosperous and control almost all sectors of the economy, through their exclusion of other races from the processes of political decision making.