Suchergebnisse

Information and Communication Technology has become a basic need in people's lives and services by the government. The government as the executor of public services uses eGovernment as a means and infrastructure to realize effective, efficient and accountable. The application of e-Government in each district / city has a different level of effectiveness, so research needs to be done to improve and determine the future direction. This research was conducted in Mamuju District, West Sulawesi Province. This research approach is descriptive by using a type of qualitative research that aims to analyze the results of data processing based on theoretical indicators. Data collection techniques are carried out by in-depth interviews, observations, and documentation studies. Data analysis techniques with data reduction, data presentation and conclusion / verification with triangulation theory, which underlies the theory of The Four Forces Model of e-Government, research in the field, and data analysis to draw conclusions. The results showed that the implementation of e-Government in Mamuju District was not yet effective. Of the twelve indicators only four indicators are met. Not Achieving Effectiveness The application of e-Government in Mamuju Regency is caused by a lack of understanding of e- Government at the executive level, regional officials, technical officials, and legislative officials and most of the community. The lack of Human Resources (HR) in the field of Information Technology (IT) is a very big obstacle to the application of eGovernment in Mamuju District.Teknologi Informasi dan Komunikasi telah menjadi kebutuhan dasar dalam kehidupan masyarakat dan pelayanan oleh pemerintah. Pemerintah selaku pelaksana pelayanan publik menggunakan e-Government sebagai sarana dan prasarana untuk mewujudkan efektif, efisien dan akuntabel. Penerapan e-Government di setiap kabupaten/kota berbeda tingkat efektivitasnya sehingga perlu dilakukan penelitian untuk perbaikan dan penentuan arah kedepan. Penelitian ini dilaksanakan di Kabupaten Mamuju, Provinsi Sulawesi Barat. Pendekatan penelitian ini adalah deskriptif dengan mengunakan jenis penelitian kualitatif yang bertujuan menganalisis hasil pengolahan data berdasarkan indikator teori. Teknik pengumpulan data dilakukan dengan cara wawancara mendalam, observasi, dan studi dokumentasi. Teknik analisis data dengan reduksi data, penyajian data dan pengambilan kesimpulan/verifikasi dengan triangulasi teori, yaitu mendasari teori The Four Forces Model of e-Goverrnent, penelitian di lapangan, dan analisis data untuk mengambil kesimpulan. Hasil penelitian menunjukkan bahwa penerapan e-Government di Kabupaten mamuju belum efektif. Dari dua belas indikator hanya empat indikator yang terpenuhi. Tidak tercapainya Efektivitas Penerapan e-Government di Kabupaten mamuju disebabkan karena kurangnya pemahaman tentang e-Government pada tingkat eksekutif, pejabat organisasi perangkat daerah, pejabat teknis, dan pejabat legislatif serta sebagian besar masyarakat. Kurangnya Sumber Daya Manusia (SDM) dalam bidang Information Technology (IT) menjadi hambatan yang sangat besar terhadap penerapan e-Governent di Kabupaten Mamuju.

Zakat is one of the five pillars of Islam. Zakat potential is extraordinary in Indonesia and it is still not used maximally. It happens because there are still obstacles, either traditional attitudes of people in managing zakat or the institution of government (BAZNAS) is still not effective. For that, in order to be more functional and useful, we need new innovations either in the management system, human resources or the concept of zakat follows new condition. And also, the roles of government need to be more concrete than only making regulation. Therefore, the government has to have power to force.

Social Responsibility Islamic college in a heterogeneous society is very important where there are various permaslahan ranging from social, religious, cultural, ethnic, and so on. Implementation of social responsibility programs implemented by IAIN college Palopo in the form of community service programs through research and community empowerment as a portion of Tridharma college. Various problems and constraints faced by IAIN Palopo is the lack of cooperation with the government, the lack of coordination of the implementation of activities, disseminate the results of research which is still low, the lack of real information regarding the condition of society, the implementation of the work program based on individual initiative, work programs aimed at specific groups, and there has been no work program, appropriate and sustainable for society.

Political ethics laid the foundations of the fundamental human beings as humans, and it is, in fact, human individuals and society members. Men are civilized and cultured, and they do not live outside certain cultures and etiquette. Politically inextricably linked with the thinkers of Islam, politically indivisible. The difference is that when Greek thinkers discuss the interconnectedness of it in the realm of moral philosophy, Islamic political thinkers discuss it within the auspices of theology. This is a sign indicating that the issue of political Islam does not separate the argument with religion.

This research to analyze the impact of closure policy Teleju brothel by Pekanbaru govermentin 2010. Guidelines for works are Pekanbaru Local Regulations No. 12 of 2008 on Social Order-liness. Closure this brothel inflicts positive and negative impact for society.The research wasconducted to obtain early stage formula for the government to take action against the prostitu-tion activities. This research uses policy research approach with a qualitative method, becausein prostitution activities and prohibition by goverment is an assessment that needs to be done byanalyzing documents and unstructured interview.The results showed that after the closing of the Teleju brothel have an impact on the deploy-ment of a prostitution and affect the economy of the surrounding residents. Government seeksto tackle prostitution in Pekanbaru by moving the brothel, conduct regular raids and providetraining. The effort is considered to be less than the maximum because the handling is not basedon the root of the problem and not programmed properly. There are several causes of failure ofgovernment to overcome the prostitution problem in Pekanbaru, including: policy content isless focus on the prostitution problem, the government did not proceeds with data, lack of finan-cial support, contra productive programs between local government with the police and TNI,and the policy object is difficult to be given understanding.

Sejarah mencatat bahwa loncatan-loncatan kreasi dan inovasi intelektual dalam Islam terjadi justru ketika terjadi kontak dan pergulatan dengan Barat. Hal ini terjadi begitu menyolok ketika Islam berjumpa dengan warisan intelektual Yunani. Karya-karya intelektual Islam terbaik dan amat monumental terbentuk pada abad-abad pertengahan di mana pergulatan berlangsung begitu intens antara filsafat Yunani dan pemikir-pemikir muslim Arab. Kontak kedua yang juga amat menentukan dalam perkembangan Islam terjadi pada awal abad ke-20, gerakan pembaharuan dan modernisasi dalam Islam merebak setelah Islam berjumpa dengan Barat modern. Hampir semua tokoh modernis dalam Islam adalah mereka yang memiliki apresiasi kritis terhadap intelektualisme Barat. Pada fase ini kontak dengan Barat memberikan pencerahan dalam pemikiran politik dan apresiasi teknologi. Pada penghujung abad 20, setelah Perang Dunia I dan II kelihatannya pola hubungan Islam-Barat melahirkan nuansa-nuansa baru. Pada fase ketiga inilah postmodernisme masuk sebagai salah satu agenda, meskipun bagi mayoritas pemikir muslim, ia tetap merupakan bagian tak terpisahkan dari paradigma westernisme-modernisme.

Mukim is one of the Acehnese customary institutions in charge of resolving disputes that occur in the community. Within Acehnese customary judicial process, the mukim is positioned at the second level after the gampong. One of the mukim's duties de jure, as stipulated in Article 4 letter (e) of Aceh Qanun No. 4/2003 on Mukim Government, is to provide judicial decisions in the event of customary disputes or cases and customary laws. However, the role of mukim has begun to decrease in terms of resolving community problems. The purpose of this study was to investigate the factors that influenced nonoptimal roles of the mukim, the mechanisms used by the mukim in resolving disputes within the Acehnese society, and the philosophical, juridical and sociological values of the dispute settlements implemented by the institutional mukim. The study used empirical legal method to describe the implementation of the laws on the mukim authority in resolving disputes. The study took place in five areas: Banda Aceh, Aceh Besar, Bireuen, Aceh Tengah, and Nagan Raya. The primary data came from interview and FGDs with Keuchik, Mukim, Police, NGOs, and academicians concerning on Aceh customary laws. The secondary data included primary, secondary, and tertiary legal materials. The primary legal material was the Law regulating the Mukim, the secondary ones came from documentation study including books, journals, and research findings in the library on mukim, and the tertiary ones were from dictionaries and encyclopedias. The results of the study showed that the factors causing nonoptimal roles of the mukim included the human resources, poor training and development, lack of funding, and conflict in Aceh. The customary court at the mukim level had similar ways of resolution as that at the gampong. Likewise, the mechanisms to settle were the same i.e., mutual deliberation and mediation. The difference laid only in the procedural systems. In terms of the philosophical values, both mukim and gampong used the win-win solution principle, ...

This article discusses about the role and position of women scholars in Bireuen and Aceh Besar district in order to see the progress and what areas could be run by women scholars and to look at some obstacles faced in carrying out that role. The goals are to obtain some important infor- mation about the presence of women scholars in both areas, with their certain characteristics. The method used in collecting data that is unstructured interviews with a number of women scholars and comparative study to identify some similar aspects and find the differences between the two districts as the basis of women scholars in Aceh. From the results of this study indicate that although the role and position of women clergy (ulama perempuan) has changed from year to year, but the recognition of the public still places men (Tgk agam) as the dominant figure of scholars in all fields. It is well understood as a social construction that apply fully in the two dis- tricts. Besides, for the women themselves do not have enough confidence to be called as "ulama perempuan". This condition in fact will affect the community recognition. Normally, some roles that are common done by ulama perempuan such as teaching, preaching, teaching rituals of Hajj and implementation burial (jenazah). Meanwhile, in the areas of writing and involved in religious organizations and political parties are still very seldom. It shown that the formation of ulama perempuan from the boarding itself, and the government even non-government parties still do not maximized. So it is needed some serious efforts through socialization and more at- tention later on.

AbstrakOrganisasi Kemasyarakatan hadir, tumbuh dan berkembang sejalan dengan sejarah perkembangan bangsa. Dalam sejarah perjuangan kemerdekaan negara Republik Indonesia, Ormas merupakan wadah utama dalam pergerakan kemerdekaan, pada satu sisi, Ormas merupakan sebuah bentuk kebebasan fundamental yang dimiliki oleh setiap individu baik dalam kerangka etika maupun legal, yang dilindungi dan dijamin pelaksanaannya oleh negara. Namun pada sisi lain, pelaksanaan kebebasan fundamental tersebut justru ditengarai memiliki dampak negatif, yakni menabrak batas-batas keajegan dan ketertiban sosial masyarakat Indonesia.Penelitian ini melihat kebijakan pemerintah daerah dalam mengatasi konflik antar organisasi massa. Adapun pokok masalah ini diurai dalam beberapa pertanyaan, yaitu bagaimanakah dinamika konflik antar Ormas yang terjadi dan apa saja faktor penyebabnya, Kebijakan apa saja yang telah keluarkan oleh Pemerintah Daerah dalam rangka pengananan konflik antar Ormas, Bagaimana pengaruh kebijakan Pemda terhadap pengananan konflik antar Ormas.Penelitian ini dianallisis dengan menggunakan teori mobilisasi sumber daya dan analisis circle of conflict, untuk mendapatkan jawaban bagaimana Konflik Ormas yang terjadi di Sumatera Utara dan Jawa tengah (Solo) dan bagaimana penanganan konflik oleh Pemerintah di kedua lokasi tersebut.Penelitian ini menilai bahwa Pemda masih secara parsial menangani potensi konflik antar Ormas. Kebijakan yang ada masih bersifat administratif ketimbang sepenuhnya memberdayakan Ormas dalam mencapai tujuan bersama.Kata kunci: Pemerintah, konflik, OrmasAbstractCivil society organizations present, grow and develop in line with the historical development of the nation. In the history of the struggle for freedom in Indonesia, CSOs are the main container in the independence movement, mass is a form of the fundamental freedoms of every individual in both the ethical and legal framework, which is protected and guaranteed execution by the state. the implementation of the fundamental freedoms it is considered to have a negative impact, namely crashing boundaries and social order of Indonesian society.The research looked at government policy in resolving the conflict between CSOs. As this subject is broken down into several questions, namely how the dynamics of the conflict between CSOs happened and what are the causes, any policy that has been issued by the local government in order from administration of conflict between CSOs, How to influence the Government's policies from administration of conflicts among CSOs.This study in anallisis by using the theory of resource mobilization and the circle of conflict analysis, to get the answer to how conflicts CSOs that happened in North Sumatra and Central Java (Solo) and how to deal with conflict by the Government at both locations.The study assessed that the existing policy is still an administrative nature rather than fully empowering organizations to achieve common goals.Keywords: government, conflict, CBOs

Abstract, this research applied qualitative approach, by using field research model. The qualitative approach model that is applied emphasize more on Phenomenological perspective, which is focus on the interpretation and emic meaning analysis in the forms of expressions (empiric) found in the field. While the focus of this research concists of (1) what is the meaning of "politic" for Kiai and Santri Pamekasan? (2) How is the tendency of Santri's political attitude to the Kiai's political attitude? (3) How are the ways and efforts taken by Kiai to defend their autoritative leadership?. This research took place in Palengaan district, Pamekasan regency where the focus of this study is the Kiai's involvement and santri in the politic on regent and vise regent election in 2008 – 2013 period (Local Leaders Election), that is held on 5 March 2008 and on 9 January 2013 – 2018 period. The results of this research are: the first, the Kiai's political formula is used to retain his leadership authority to Santri which relies on two powers, they are; traditional and charismatic domination. It means Kiaikeeps to retain his glamour as religious charismatic figure by using the symbols of obedience which are framed by religious moral values in retaining his santri's obedience. Second, Santri' political attitude have shifted from political obedience to the political difference although it is done by alumnus only. From their political attitude, it is found that there are three Santri's political typology, they are: (1) Santri with absolute obedience, (2) Santri with fictive obedience, (3) Prismatic Santriالملخص:استخدم هذا البحث المنهج النوعي بالإطار الميداني. فيطلق المنهج النوعي على وجهة النظر الفينومنولوجية التي تؤدي إلى تفسير وتحليل المعنى الداخلي الذي يتعلق بالعبارات الموجودة فى الميدان. أما تحديد هذا البحث فيطلق إلى ما يلي: 1) ما هو معني السياسة عند أسياد المعاهد الإسلامية وطلابها فى مدينة باميكاسن؟ 2) إلى ما اتجهت سلوك السياسة لطلاب المعاهد الإسلامية نحو انتخاب أسياد المعاهد السياسي؟ 3) ما هي المحاولات والمواقف لأسياد المعاهد على محافظة سيطرتهم الرياسية؟ حل هذا البحث فى منطقة بالنجاعن بمحافظة باميكاسن بالتركيز إلى مشاركة أسياد المعاهد وطلابها فى سياسة انتخاب رئيس المحافظة ونائبها بمرحلة السنة 2008- 2013 من الميلاد ، المعقدة تاريخ الخامس من مارس سنة 2008 م وفى فترة بين شهر يناير 2008 إلى يناير 2018. فالاستنتاجات من هذا البحث هي: 1) صيغة أسياد المعاهد السياسية المستخدمة فى محافظة سيطرتهم الرياسية على جميع الطلاب تركز إلى القوتين، هما: التقليدية و الهيمنة الكاريزمية. فهما تعنيان أن أسياد المعاهد يحافظ أنفسهم كأشخاص كاريزمي متدين برموز الطاعات مع إطارات القيم الدينية فى محافظة طاعات الطلاب نحوهم. 2) وقوع التغييرات فى الاتجاهات السياسية لطلاب المعاهد من الإطاعة السياسية إلى التفرق السياسي، رغم أن ذلك منفذ فى المجالات المحدودة (فرقة الخريجين). فمن قبل الاتجاهات المتنوعة، أوجد الباحث ثلاثة أنواع الطلاب: 1) الطلاب المطيع فى الدرجة المطلقة، 2) الطلاب المطيع فى الدرجة الزائفة، 3) الطلاب البرسماتيكية.Abstrak: penelitian ini menggunakan pendekatan kualitatif, dengan model penelitian lapangan. Model pendekatan kualitatif yang digunakan lebih menekankan pada perspektif fenomenologi, yaitu penekanan kepada interpretasi dan analisis makna emic yang berupa ungkapan-ungkapan (empiris) yang ditemukan di lapangan. Adapun, fokus penelitian ini terdiri dari: (1) Apa makna politik bagi kiai dan santri di Pamekasan? (2) Bagaimana kecenderungan perilaku politik santri terhadap pilihan politik kiai? (3) Bagaimana upaya dan sikap kiai mempertahankan otoritas kepemimpinannya? Riset ini mengambil tempat di Kecamatan Palengaan, Kabupaten Pamekasan dengan fokus kajian keterlibatan kiai dan santri dalam politik pemilihan bupati dan wakil bupati periode 2008-2013 (Pilkada), yang dilaksanakan pada tanggal 5, Maret 2008 dan periode 9 Januari 2013-2018. Hasil penelitian ini adalah: Pertama, formula politik kiai yang digunakan dalam mempertahankan otoritas kepemimpinannya terhadap santri bertumpu pada dua kekuatan yatu; traditional dan charismatic domination. Artinya kiai tetap mempertahankan pesona sebagai sosok karismatik relijius melalui simbol-simbol kepatuhan yang dibingkai nilai moral agama dalam mempertahankan kepatuhan santrinya. Kedua, perilaku politik santri telah terjadi pergeseran dari kepatuhan politik ke perbedaan politik walaupun hal itu dilakukan oleh sebatas santri alumni. Dari perilaku politik santri tersebut ditemukan ada tiga tipologi politik santri yaitu: (1) Santri patuh mutlak, (2) Santri patuh semu dan (3) Santri prismatik.

Mohd Hamdan Adnan, Kerajaan dan Perhubungan Awam Politik: Sebuah Mukadimah, University Publication Centre (UPENA), UiTM, 2010, ISBN 978-967-305-406-0, 350 muka surat.

Religious pluralism is a necessity. In Indonesia, there are six officially recognized religions, and some religious denominations. In the context of the challenges of democracy, religion in Indonesia faces daunting challenges This paper focuses on two challenges facing the religions related to the conception of democracy in Indonesia, namely the problem of understanding of religious teachings and politicization of religion. In the context of understanding religious teachings, believers interpret them correctly through exploring the substantial meaning, particularly in understanding religious doctrines regarding to the values of justice, human rights, democratization, and so forth. Furthermore, religion is understood as the truth rather than as an identity and a symbolic form. This is because understanding religion as an identity tends to create conflicts. In regard to the politicization of religion, religious followers provide a basis for common purpose and values that can help maintain a society's political life and national solidarity as well as control to the political system.

Tulisan ini mengkaji tentang rencana pemekaran Kabupaten Mandau dari Kabupaten Bengkalis Propinsi Riau. Mulai dari isu strategis awal yang dibangun oleh elit yang ada di Kecamatan Mandau dan Pinggir hingga gerakan perjuangan pada tahap naskah akademik. Tulisan ini juga meninjau proses perjuangan, rencana perjuangan selanjutnya, faktor-faktor pendorong, partsipasi masyarakat dan peran elit politik terhadap rencana pemekaran serta sebab kegagalan perjuangan. Sebab, sampai saat ini realisasi Mandau sebagai kabupaten masih jauh dari harapan. Padahal, dari sisi geogerafis, jumlah penduduk, kekayaan alam, dan sumber daya manusianya sangat memadai untuk dinobatkan menjadi sebuah kabupaten.

AbstractLiberation- paradigmatic Islamic education tries to abdicate human from any threats. It is to grow the boldness to obey and submit Allah swt. Substantially, Islam is always in effort to appreciate human in equal degree, maintain the humanity, higly supports the values democration and justice, teaches telling the truth, and loves the poor and the oppressed. Kata-kata kuncipendidikan islam, pembebasan

AbstractCorruption is one of chronic diseases in Indonesia. A country that has majority population of Islam has the highest population level. The causes are the bad character of state apparatus and the damage of political system and government That's why Islam offers some solutions to solve corruption, such as proper salary, avoiding to receive a bribe and present, the counting of treasure in the first and the last of position period, a good model leader, equitable punishment and the most thing is the controlling from society.Kata-kata kunciKorupsi, koruptor, Islam, Sayyidina Umar bin al-Khattab