Suchergebnisse

Uses qualitative data to explore how contemporary religious beliefs mark conceptions of work, particularly with regards to the beliefs of conservative protestant women. Compares liberal protestant women and men as well as conservative men against this group. States that conservative women consider motherhood as their most important work yet they are also most likely to feel "called" to their paid work. Cites that this has important implications for the sociological literature on gender and work. Builds on the original work of Max Weber.

This article addresses the tension between conceptualizations of the objective body, which are central to biomedicine, and conceptualizations of the expressive body. Within a metaphysics which can be an adequate grounding for the practice of alternative medicine, I argue, the natural body must be fully conceptualized as both object and as expressive. I draw on phenomenology and on actor-network theory to outline a new model of `biosocial nature' which is inherently figurative and which is constructed by a network of human and non-human actors. I then look at two remedies within the homeopathic materia medica, arguing that their capacity to treat ill health by acting as nodes with a network of `imagined connections' is more explicable within a biosocial than within a modernist metaphysics.

Abstract Based upon oral history interviews with 49 agriculturalists from Harlan and Letcher Counties, Kentucky, this paper documents the gender division of labor among these farm families, from the 1920s through the present. It also compares 17 wives' and husbands' accounts of farm work. While these data generally conform to patterns documented in previous sociological investigations of gender roles on family farms, a comparison of men's and women's accounts of farm work and life suggests several issues relevant to research on gender and farm families. First, women and men differ in their descriptions of work and in the words they use to describe farm ownership. In addition, men's discussions of the work of their wives, sisters, and daughters vary significantly from their descriptions of the work of their mothers and grandmothers. And, finally, these accounts suggest that there are gender differences in attitudes toward farming. Each of these areas raises questions that merit further empirical investigation.