Radical Democracy and an Abolitionist Concept of Justice. A Critique of Habermas' Theory of Justice
In: Critical horizons: a journal of philosophy and social theory, Band 6, Heft 1, S. 137-152
ISSN: 1568-5160
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In: Critical horizons: a journal of philosophy and social theory, Band 6, Heft 1, S. 137-152
ISSN: 1568-5160
In: La Revue du MAUSS, Band n o 23, Heft 1, S. 180-195
ISSN: 1776-3053
In: Mouvements: des idées et des luttes, Band 24, Heft 5, S. 21
ISSN: 1776-2995
In: Actuel Marx, Heft 29, S. 187-198
ISSN: 0994-4524
In: Actuel Marx, Band 29, Heft 1, S. 187-198
ISSN: 1969-6728
In: Actuel Marx, Band 28, Heft 2, S. 97-114
ISSN: 1969-6728
In: Actuel Marx, Band 27, Heft 1, S. 153-166
ISSN: 1969-6728
In: Actuel Marx, Heft 27, S. 153-166
ISSN: 0994-4524
In: Axel Honneth: Critical Essays, S. 207-232
In: Karl Marx - Perspektiven der Gesellschaftskritik
In: New Directions in Critical Theory
In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. Inspired by Axel Honneth, Renault argues that a radicalized version of Honneth's ethics of recognition can provide a systematic alternative to the liberal-democratic projects of such thinkers as Rawls and Habermas
In: New Directions in Critical Theory
In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. He brings together political theory, critical social science, and a keen sense of the power of popular movements to offer a forceful vision of social justice. Questioning normative political philosophy's conception of justice, Renault gives an account of injustice as the denial of recognition, placing the experience of social suffering at the heart of contemporary critical theory.Inspired by Axel Honneth, Renault argues that a radicalized version of Honneth's ethics of recognition can provide a systematic alternative to the liberal-democratic projects of such thinkers as Rawls and Habermas. Renault reformulates Honneth's theory as a framework founded on experiences of injustice. He develops a complex, psychoanalytically rich account of suffering, disaffiliation, and identity loss to explain these experiences as denials of recognition, linking everyday injustice to a robust defense of the politicization of identity in social struggles. Engaging contemporary French and German critical theory alongside interdisciplinary tools from sociology, psychoanalysis, socialist political theory, social-movement theory, and philosophy, Renault articulates the importance of a theory of recognition for the resurgence of social critique.
In: Essex studies in contemporary critical theory
In: Travailler: revue internationale de psychopathologie et de psychodynamique du travail, Band 36, Heft 2, S. 7-11
ISSN: 1620-5340