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Max Weber laid the foundations for the meaning of 'charisma' in modern secular usage. This new volume argues for the importance of the 'charismatic principle' in history, economics and society. This volume brings together a number of contributors at the cross section between economics, theology, sociology and politics in order to set a research agenda for the following issues: What does it means to have a 'charism'? How does it work in society? How might one distinguish a 'charism' from a talent? Are 'charism's given only to "special" people, or are they also present in ordinary people? Is a 'charism' necessarily associated with religion, or, is it, as we submit, possible to imagine 'charisms' at work within a secular perspective? Which are the principle perspectives of the role of 'charisms' in social history? How have the 'charisms' of noted personalities (e.g., Benedict, Francis, Gandhi) changed economic and social history? What insights might be drawn from 'civil charisms' such as the cooperative movement, non-profit organizations, social economy, and values-based organizations? This book seeks to answer these questions through the employment of an interdisciplinary perspective, which examines the theme of the charismatic principle in social life in different fields of application.

Clare Holdsworth develops an account of everyday busyness by identifying busyness with a relational interpretation of time. She analyses a variety of secondary data sources - one-day diaries, self-help books on busyness and time management, accounts of a writing day and interviews about family work and time - and combines these analyses with personal observations. By revealing busyness as the point at which we negotiate our own responsibilities and those of other people, and by showcasing how experiences of busyness are very varied, Holdsworth concludes that the tactics we use to deal with excessive busyness and the habits we develop in relation to it need to recognise the relational status of busyness. Rather than assuming that busyness is an issue that should be resolved by helping individuals manage their time better, she argues that busyness should be thought of as a collective challenge. This book encourages us to understand that time-management solutions need to focus on the spatial and temporal distributions of responsibilities and how people manage these responsibilities. It represents a timely call for collective responses to busyness in the aftermath of the Covid-19 pandemic, which has intensified the unequal distribution of responsibilities.

This paper reclaims the idea that human society is a form of life, an idea once vibrant in the work of Toennies, Durkheim, Simmel, Le Bon, Kroeber, Freud, Bion, and Follett but moribund today. Despite current disparagements, this idea remains the only and best answer to our primary experience of society as vital feeling. The main obstacle to conceiving society as a life is linguistic; the logical form of life is incommensurate with the logical form of language. However, it is possible to extend our conceptual reach by appealing to alternative symbolisms more congenial to living form such as, and especially, art.

Secret and power constitute two fundamental instances of the social world. Secret takes care of the concealment of things and of social processes. Secret is also a power device. Power is the social capacity to do, create, not doing and stop from doing. Secret and power get mutual feedback. Power uses the secret to protect his potential, be it what may, to increment its operative strength. Secret uses the power to achieve its aims and proposals. Social sciences seem to ignore the huge explanatory capacity of these two interrelated concepts, and even more, their powerful intervention in societies.

Secret and power constitute two fundamental instances of the social world. Secret takes care of the concealment of things and of social processes. Secret is also a power device. Power is the social capacity to do, create, not doing and stop from doing. Secret and power get mutual feedback. Power uses the secret to protect his potential, be it what may, to increment its operative strength. Secret uses the power to achieve its aims and proposals. Social sciences seem to ignore the huge explanatory capacity of these two interrelated concepts, and even more, their powerful intervention in societies.

Secret and power constitute two fundamental instances of the social world. Secret takes care of the concealment of things and of social processes. Secret is also a power device. Power is the social capacity to do, create, not doing and stop from doing. Secret and power get mutual feedback. Power uses the secret to protect his potential, be it what may, to increment its operative strength. Secret uses the power to achieve its aims and proposals. Social sciences seem to ignore the huge explanatory capacity of these two interrelated concepts, and even more, their powerful intervention in societies.

Secret and power constitute two fundamental instances of the social world. Secret takes care of the concealment of things and of social processes. Secret is also a power device. Power is the social capacity to do, create, not doing and stop from doing. Secret and power get mutual feedback. Power uses the secret to protect his potential, be it what may, to increment its operative strength. Secret uses the power to achieve its aims and proposals. Social sciences seem to ignore the huge explanatory capacity of these two interrelated concepts, and even more, their powerful intervention in societies.

This book addresses the interconnections and tensions between technological development, the social benefits and risks of new technology, and the changing political economy of a global world system as they apply to the emerging field of nanotechnologies. The basic premise, developed throughout the volume, is that nanotechnologies have an undertheorized and often invisible social life that begins with their constructed origins and propels them around the globe, across multiple localities, institutions and collaborations, through diverse industries, research labs, and government agencies and

What happens when people "achieve"? Why do reactions to "achievement" vary so profoundly? And how might an anthropological study of achievement and its consequences allow us to develop a more nuanced model of the motivated agency that operates in the social world? These questions lie at the heart of this volume. Drawing on research from Southeast Asia, Europe, the United States, and Latin America, this collection develops an innovative framework for explaining achievement's multiple effects-one which brings together cutting-edge theoretical insights into politics, psychology, ethics, materiality, aurality, embodiment, affect and narrative. In doing so, the volume advances a new agenda for the study of achievement within anthropology, emphasizing the significance of achievement as a moment of cultural invention, and the complexity of "the achiever" as a subject position.

1. Economy of life : charismatic dynamics and the spirit of gift / Adrian Pabst -- 2. The role of charisma, ethics and Machiavellianism in economic and civil life / Tamas Kovacs -- 3. The charismatic principle in an American and democratic context / David J. O'Brien -- 4. Dr. Martin Luther King and the American civil rights movement : charismatic and institutional perspectives / Ian Weinstein -- 5. Charism and institution : an organizational theory case study of the economy of communion / Jeanne Buckeye and John Gallagher -- 6. Benedictine tradition and good governance / Emil Inauen. [et al.] -- 7. Opus Dei : prayer or labor? : the spirituality of work in Saints Benedict and Escriva / James B. Murphy -- 8. Values-based enterprises : the good practices of Italian SMEs, passionately committed to people, environment and community / Mara Del Baldo -- 9. The role of the charismatic economist E.F. Schumacher in economic and civil life : CSR and beyond / Hendrik Opdebeeck.