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In the ideal city of Cerdà, all the controls are rational and beautiful, but with time passing by, urbanization and industrialization have increased the population. The neighborhood courtyard that originally belonged to each Manzana disappeared, buildings of various uses gradually fill up the center of manzana. The government has made efforts to restore part of the inner garden, but it is far from enough. People's outdoor activities are forced to gradually move away from their residences, onto the streets or further squares. The neighborhood space in Manzana is different from the larger social space. Similarly, the buildings inserted in each manzana are also different from ordinary buildings. The free social space that should be facing the neighbors has become a monotonous roof. Now, sharing these roofs can contribute to the social networking of the entire neighborhood.Follow Cerda's will to carry Utopia to the end.

The relevance and application of Foucault's concept of "heterotopy" within the framework of the sociological understanding of modern urban space is substantiated. Based on the results of applied sociological research, an attempt was made to consider the space of the resort town and the urban municipal community of Tsaghkadzor as a heterotopy or space of other spaces. This approach allows us to identify the peculiarities of the combination of incongruous elements and, consequently, life contexts in a single space, which violate the seeming continuity and order of the ordinary everyday space.

Recent political, military and technological developments demonstrate that the consensus enshrined in the Outer Space Treaty (1967) and other international agreements is under threat. According to the author, agreement on preventive arms control in space could soon be reached, as long as all countries choose to cooperate.

introduction du dossier Histories of Space, Spaces of History dirigé par Matthew GRAVES et Gilles TEULIÉ ; International audience ; This issue of E-rea examines the temporalities of space and the spatialities of time in the area of colonial and postcolonial Commonwealth Studies viewed through the prism of the Geohumanities, with an emphasis on historiographies that transcend the national or underpass it at the infra-state scale of relations, while overflowing conventional timelines and adopting perspectives that lengthen focus and broaden analytical scope, connecting social and cultural trajectories across disciplinary boundaries. The authors draw upon the methodologies of colonial and postcolonial history, geohistory and geopolitics, memory studies, commemorative politics, geopoetics and literary mapping, media studies and the digital humanities.