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This article reviews recent anthropological scholarship of Arab-majority societies in relation to geopolitical and theoretical shifts since the end of the Cold War, as well as conjunctures of research location, topic, and theory. Key contributions of the subfield to the larger discipline include interventions into feminist theorizing about agency; theories of modernity; analyses of cultural production/consumption that destabilize the culture concept; approaches to religion that integrate textual traditions with practice, experience, and institutions; and research on violence that emphasizes routinization and affect. Emerging work in the areas of race and ethnicity, secularism, law, human rights, science and technology, and queer studies has the potential to strengthen anthropology of the region as well as to contribute to the discipline more broadly.

Encounters with Violence in Latin America: Urban Poor Perceptions from Colombia and Guatemala. Caroline O. N. Moser and Cathy McIlwaine. New York: Routledge, 2004. 272 pp.Violence: Theory and Ethnography. Pamela J. Stewart and Andrew Strathern. New York: Continuum, 2002. 196 pp.Shadows of War: Violence, Power, and International Profiteering in the Twenty‐First Century. Carolyn Nordstrom. Berkeley: University of California Press, 2004. 293 pp.

In den letzten zehn Jahren sind, angestoßen durch Debatten in der Religions-und Kulturwissenschaft, auch in der Altorientalistik, in der Ägyptologie, in der Bibelwissenschaft, in der Klassischen Altertumswissenschaft und in der Judaistik neue Aspekte zur Anthropologie der Antike und ihrer europäischen Nachgeschichte in den Vordergrund getreten, die sich in die integrative Formel vom "ganzen Menschen" fassen lassen. Diese Formel wendet sich gegen eine dichotomische (Leib / Geist) bzw. trichotomische Anthropologie (Leib / Geist / Seele) und nimmt damit den bereits in der Anthropologie der Aufklä