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Is it right or entrenched? The people of India have to make India a democratic republic and have freedom, power, and opportunity injustice, society, economy, politics, and religion The fraternity is to be fulfilled in order to achieve equality and the dignity of the individual and the integrity of the country and society. Baba Saheb Ambedkar aptly says that No matter how good a political act is a political law will certainly become bad if the rulers are bad. The constitution can be good if it is good for a political act. The Indian nation has eight thousand castes. How can the fraternity and equality come into existence if a few people have tendency of superiority with the frenzied religion? It is not possible indifference shown in terms of birth, by the birth and the status quo.

"Authority, Authoritarianism, and Religion" published on by Oxford University Press.

Pierre Manent is viewed as a French thinker that develops in modern times the liberal tradition of political thinking. One of the most important issues of Manent's thinking that was not enough underlined it is the relationship between religion an politics and how this evolved from the beginning of Christianity until the main consequences of modernity. Manent view on religion and politics is the core of this paper analysis. The main contributions of Manent, such as Naissances de la politique moderne. Machiavel, Hobbes, Rousseau (1977), Histoire intellectuelle du lib.ralisme (1987) La cit. de l'homme (1994), Cours familier de philosophie politique (2001), La raison des nations. R.flections sur la d.mocratie en Europe (2006) are analyzed from this perspective. Our conclusion is that in the way Manent deals with the relationship between politics and religion there are some constants that may be found in all his work. These are: the relationship between the Church and the different forms of political organization in Europe (Civitas, Imperium, monarchy); the fact that Christianity is one of the few current relevant concepts for political, due to the failure of totalitarian ideologies; the idea that secularization in Europe is not irreversible; we live in "an age of separations", and Church-State is one of these separations; we witness the religion transformation process and the .tat la.que cannot survive to .tat-nation; the role of Islam in modern societies and his perpetual finding of a political form; the relationship between Judaism, state and nation; the issue of the Christian identity of Europe.

En el presente trabajo propongo una primera aproximación a Intentos, poemario de la bonaerense Marta Márquez publicado en el año 2013. Nociones como la heterodoxia, la marginalidad, el descentramiento y la frontera son muy productivas para activar los sentidos y tensiones de un texto en el que las preocupaciones poéticas, políticas y teológicas conviven y dialogan de formas poco convencionales, difíciles de encasillar. La reflexión sobre lo divino se manifiesta en los poemas de Marta Márquez con una centralidad evidente pero siempre alternativa y disidente en relación con los dogmas más establecidos. El Dios de la tradición cristiana es una figura constante en la obra pero no es nunca una presencia cómoda, utilitaria, simplista, ritualista ni dogmática. Intentaré aquí ofrecer un mapeo general de estas manifestaciones de lo divino a partir de algunas de las búsquedas que aparecen una y otra vez en la obra; las claves sobre las que construiré mi análisis son lo ínfimo, la duda, la palabra, los otros y la lucha. La poeta descubre, en cada una de estas manifestaciones, la presencia de lo divino colándose en la realidad y alterando los statu quo y las definiciones fijas. ; In the present work I propose a first approach to Attempts (in Spanish: Intentos), collection of poems of the Buenos Aires' writer Marta Márquez, published in 2013. Notions such as heterodoxy, marginality and decentering are very productive to activate the meanings and tensions of a text in which the poetic, political and theological concerns coexist and dialogue in unconventional ways, difficult to typecast. The reflection on the divine is manifested in the poems of Marta Márquez with an evident centrality but are always alternative and dissident. The God of the Christian tradition is a constant figure in the work but is never a utilitarian, simplistic, ritualistic or dogmatic presence. I will try here to offer a general mapping of these manifestations of the divine through some of the searches that appear repeatedly in the book; the keys on which I will build my analysis are the tiny, the doubt, the word, the others and the struggle. The poet discovers, in each of these manifestations, the presence of the divine sneaking in reality and altering the status quo and the fixed definitions.

Intro -- Contents -- About the Author -- Chapter 1: Introduction -- Chapter 2: The Religion Box on the National Identity Card: Being Compelled to Reveal One's Religion and Beliefs -- 2.1 Introduction -- 2.2 International Law Standards -- 2.2.1 European Court of Human Rights' Case Law -- 2.3 Turkey's Obligations -- 2.3.1 Turkish Law -- 2.3.2 Steps Taken After the Sinan Işık v. Turkey Judgment -- 2.4 Conclusion -- Chapter 3: The Military-Nation and Conscientious Objectors -- 3.1 Introduction -- 3.2 International Law Standards -- 3.3 Turkey's Obligations -- 3.3.1 Turkish Law -- 3.3.2 Political, Economic, Social and Cultural Aspects of Militarism -- 3.3.3 Homosexual Conscientious Objectors and the Unfit Report -- 3.4 Conclusion -- Chapter 4: Unresolved Issue: Compulsory Religious Education -- 4.1 Introduction -- 4.2 International Law Standards -- 4.2.1 European Court of Human Rights' Case Law -- 4.3 Turkey's Obligations -- 4.3.1 The History of Religious Education in Turkey -- 4.3.2 Turkish Law -- 4.4 Conclusion -- Chapter 5: Recognition of Faith Groups and the Opening of Places of Worship -- 5.1 Introduction -- 5.2 International Law Standards -- 5.2.1 European Court of Human Rights' Case Law -- 5.2.2 The EU and the Venice Commission -- 5.3 Turkey's Obligations -- 5.3.1 Turkish Law -- 5.3.1.1 Planning Regulations -- 5.3.1.2 Legal Personality -- 5.3.1.3 The Appointment of Religious Leaders -- 5.3.1.4 Teaching -- 5.4 Conclusion -- Chapter 6: The Manifestation of Religious Belief in the Public Sphere: Religious Symbols and Dress -- 6.1 Introduction -- 6.2 International Law Standards -- 6.2.1 The European Court of Human Rights' Case Law -- 6.3 Turkey's Obligations -- 6.4 Conclusion -- Index.

"Religion is becoming increasingly important to the study of political science and to re-examine key concepts, such as democracy, securitization, foreign policy analysis, and international relations. The secularization of Europe is often understood according to the concept of 'multiple modernities'--the idea that there may be several roads to modernity, which do not all mean the eradication of religion. This framework provides support for the view that different traditions, societies and groups can come to terms with the components of modernity (capitalism, democracy, human rights, science and reason) while keeping in touch with their religious background, faith and practice. Contributors examine the interaction between EU-integration processes and Western European countries, such as Belgium, France, Luxembourg, Austria, Scandinavia, Italy, and the UK, and shine fresh light on the economic and cultural contexts brought about by relationships between politics and religion, including immigrant religions and new religious movements. This volume combines theoretical perspectives from political sociology and international relations to consider the role of religion as a source of power, identity and ethics in institutions and societies. Politics of Religion in Western Europe will be of interest to scholars of politics, religion, the European Union and political sociology"--Provided by publisher.

"Terrorism and Religion: An Overview" published on by Oxford University Press.