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This article seeks to intervene in what I perceive to be a problematic opposition in feminist theory between ontological and epistemological accounts of existence and politics, by proposing an approach that weaves together Elspeth Probyn's conceptualisation of 'feminist reflexivity' with a re-reading of feminist standpoint through affect. In so doing, I develop the concept of affective solidarity as necessary for sustainable feminist politics of transformation. This approach is proposed as a way of moving away from rooting feminist transformation in the politics of identity and towards modes of engagement that start from the affective dissonance experience can produce. Moving beyond empathy as a privileged way of connecting with others, I argue that the difference between 'womanhood' and 'feminism' is critical for a universal yet non-essential understanding of what motivates gendered change.

Rather than addressing the dated debate of Iraq's 'artificiality', this article analyses the evolution of the term 'Iraq' and by extension the evolution in frames of self-definition in the years 1914-20. I use three key events (the anti-British jihad of 1914, the Najaf rebellion of
1918 and the rebellion of 1920) and examine the discourse that accompanied the events to analyse the changing categories of self-identification on the mid-Euphrates. A clearly discernible ontological evolution of 'Iraq' in the popular imagination is revealed thereby clarifying and explaining
the rapid rise and adoption of Iraqi nationalism in the early twentieth century.