Do two people, coming from different cultural backgrounds, see the same image the same way? Do we employ technologies of seeing that embed visuality within relentless cultural and ideological frames? And, if so, when does visual difference become a tool for inclusion and exclusion? When does it become an instrument of war? I argue that we're always implicated in visuality as a form of confirmation bias, and that what we see is shaped by preexisting socio-ideological frames that can only be liberated through an active and critical relationship with the image. The image itself, albeit ubiquitous, is never unimplicated - at once violated and violating; with both its creator and its perceiver self-positioned as its ultimate subject.I follow a trace of the image within the context of a supposed Islam versus the West dichotomy; its construction, instrumentalization, betrayals, and incriminations. This trace sometimes forks into multiple paths, and at times loops unto itself, but eventually moves towards a traversal of a visual divide. I apply the trace as my methodology in the sense suggested by Derrida, but also as a technology for finding my way into and out of an epistemological labyrinth.The Visual Divide comprises five chapters: Chapter One presents some of the major themes of this work while attempting a theoretical account of image perception within philosophical and cross-cultural settings. I use this account to understand and undermine contemporary rhetoric (as in the works of Samuel Huntington and Bernard Lewis) that seems intent on theorizing a supposed cultural and historical dichotomies between Islam and the West.In Chapter Two, I account for slogan chants heard at Tahrir Square during the January 25 Egyptian revolution as tools to discovering a mix of technology, language and revolution that could be characterized as hybrid, plural and present at the center of which lies the human body as subject to public peril. Chapter Three analyzes a state of visual divide where photographic evidence is posited against ethnographic reality as found in postcards of nude and semi-nude Algerian Muslim women in the 19th century. I connect this state to a chain of visual oppositions that place Western superiority as its subject and which continues to our present day with the Abu Ghraib photographs and the Mohammed cartoons, etc. Chapter Four deploys the image of Mohamed al-Durra, a 3rd grader who was shot dead, on video, at a crossroads in Gaza, and the ensuing attempts to reinterpret, recreate, falsify and litigate the meaning of the video images of his death in order to propagate certain political doxa. I relate the violence against the image, by the image, and despite the image, to a state of pure war that is steeped in visuality, and which transforms the act of seeing into an act of targeting.In Chapter Five, I integrate the concept of visuality with that of the human body under peril in order to identify conditions that lead to comparative suffering or a division that views humanity as something other than unitary and of equal value. I connect the figures of der Muselmann, Shylock, Othello, the suicide bomber, and others to subvert a narrative that claims that one's suffering is deeper than another's, or that life could be valued differently depending on the place of your birth, the color of your skin, or the thickness of your accent.Finally, in the Epilogue: Tabbouleh Deterritorialized, I look at the interconnected states of perception and remembering within diasporic contexts. Cultural identity (invoked by an encounter with tabbouleh on a restaurant menu in Orlando) is both questioned and transformed and becomes the subject of perception and negotiation. ; 2011-12-01 ; Ph.D. ; Arts and Humanities, English ; Doctoral ; This record was generated from author submitted information.
One of the most salient features of contemporary Spanish fiction is the solid participation of women in literary creation, particularly that of novels. While in the 1970s there were isolated figures, in the 80s and with the consolidation of democracy, the number grew sharply; in the 90s, they multiplied their presence and their quality continues to be outstanding. In spite of the prejudices of sexist power, a good segment of the critics accepts that today a wider and more valuable group of female novelists has been capable of constructing themes, techniques and discourses differing from the predominant one. It is not about claiming that there exists an incompatibility between male and female literature, nor that there are two literatures; rather, it is about the development of individual strategies of permanence and about the persistence of different perspectives within the same human activity. In order to understand the argument raised, chapter I of the present work is set historically in Spain following the fall of the Franco dictatorship, the context of literature and the birth of the new narrative. It is not only within the local national frame that postmodern narrators are involved. It becomes just as important to consider the fall of old regimes throughout the world, the end of the Cold War and the death of communism, on one side; on the other, the phenomenon of economic globalization and the unavoidable transnational vision of cultural movements, which elements travel across the oceans and meet in a discourse about "the end of utopias." Within this framework, female writers have had the incentive of the advent of democracy in Spain, its social consequences, the social acquiescence of "la Movida" and the progress of the conquers of women. The process of cultural change in Spain is being analyzed from the field of cultural studies. However, and serving as a portrait of postmodern fragmentary thought, it is now possible to inscribe a generation of writers that have incorporated elements of audiovisual language and rock music, as well as other elements of popular culture as fundamental substance for fiction, which demands for a new critical reflection. This group has been convened under the label of Generation X. Within this emerging generation, emphasis will be made on the consolidation of female writers in the Spanish cultural setting of the XXI century. Chapter II will delve into the new literary spaces in Spain, their recent legacy, clashing points of views of literary critics and the referential frame of postmodern philosophical thought, all which is conjugated with the appearance of third-wave feminism. Chapter III analyzes the novel Veo Veo, by Gabriela Bustelo, and how it relates to the theoretical postulates of new feminism. The study of the text finds a relationship between the various perspectives taken by the narrator-protagonist in the process of searching for her identity and constructing the female subject according to difference feminism. Finally, this approach to one of the texts and one of the authors of the wide spectrum of contemporary Spanish female writers, attempts to expose that through their innovating fiction and the preponderant role and attention given to their female characters, a contribution is made from literature towards the reflections on the multiple ways in which the female subject paves its way across patriarchal society. ; 2011-08-01 ; M.A. ; Arts and Humanities, Department of Modern Languages ; Masters ; This record was generated from author submitted information.
Article profiling Brooks Hays and other prominent Baptists in Washington, D.C. in Ambassador Life magazine ; Washington (Continued from page 3) Right: The holder of what is often called the most important office in the world, President Lyndon B. Johnson, confers with top aide Bill Moyers. Below: The man Washington knows as "Fishbait" shares the view from the Capitol with visiting RAs. Seth Muse [Photograph Credit] circles. He has served 16 years in Congress as representative from Arkansas; as a member of the board on the Tennessee Valley Authority; as Assistant Secretary of State; and as assistant to President Kennedy. And even though he resigned the White House job when he became 65, President Johnson insisted that he stay on as a consultant. So he still has his White House office, though he is free to give considerable time to speaking engagements around the country. Hays has never hidden his Baptist connections. Religion is the controlling force in his life, and he talks as freely about his convictions as a baseball fan discussing yesterday's ball scores. Both his personal and his political decisions are made on the basis of his religious beliefs-especially those of individual freedom and the Lordship of Christ. His championship of minority groups has sometimes made him unpopular with the voters, and he lost his seat in Congress because of his support of the Supreme Court decision ("the law of the land") on school segregation. Hays did his first public speaking in a Training Union at the Baptist church of Russellville, Arkansas, his home town. That talk was on William Carey, the missionary, and he admits he was scared to death. But practice for 50 years has made him just about a perfect speech-maker now, and his wife says he'd rather speak than eat. He was president of the Southern Baptist Convention from 1957 to 1959, one of few laymen ever elected to that post. Legal Adviser Less conspicuous in the public eye but highly effective in his work is Fred B. Rhodes, Jr., a government lawyer who feels just as strongly as Brooks Hays in expressing and practicing his Christian convictions. He's a Republican and is working just now as Minority Counsel of the Senate Appropriations Committee. During the Eisenhower administration he was chief lawyer (general counsel) for the Veterans' Administration. Before that, during World War II, he was an important official in the secret Manhattan Project, which developed the atomic bomb. Rhodes is a founder of the 12-year-old Briggs Memorial Baptist Church in Washington. He teaches a men's Bible class on Sunday mornings. He currently is serving as president of the District of Columbia Baptist Convention. Though he does not brag about it, because he thinks one's present activities are more important than his ancestry, it is interesting to note that Rhodes is a direct descendant of Roger Williams, one of the first Baptists in North America. His philosophy is "Be a Christian 24 hours a day, every day of the week." Rising Young Diplomat Paul Geren, a preacher's son from El Dorado, Arkansas, is one of the rising young men in America's diplomatic service. He has represented the United States in India, Syria, Jordan, and Southern Rhodesia. Right now he is working in Washington, helping correlate the activities of those hundreds of other diplomats in scattered parts of the world and awaiting reassignment. 4 AMBASSADOR LIFE
Dr. Carl Robert Eklund, posthumous Fellow of the Arctic Institute of North America, prominent in arctic and antarctic research, Chief of the Polar and Arctic Branch of the U.S. Army Research Office, died on November 3, 1962 at the age of 53. His gregarious friendly nature, good humour and knack of story-telling made him a cherished friend of all who knew him. For 23 years he was a leading American specialist in ornithology and geographic research in both the north and south polar regions. His U.S. Government service in the Department of the Interior and the Department of the Army was approaching 29 years. Carl was born in Tomahawk, Wisconsin on January 27, 1909. . With solid training and experience he answered the lure of the polar regions. From 1939-41 he served as ornithologist at the East Base of the U.S. Antarctic Service. This was the first modern U.S. Government-sponsored expedition to Antarctica, and the third of Rear Admiral Richard E. Bird's Antarctic commands. In addition to his collection of animal life for the Department of the Interior, Fish and Wildlife Service, Carl made one of the longest antarctic dog sled journeys accompanying Finn Ronne in a landward encirclement of Alexander I Island from the Palmer Peninsula Station on Stonington Island. Islands sighted near the turning point of this journey were named the Eklund Islands in his honour by the Board of Geographical Names. From 1941 to 43 he returned to the U.S. Fish and Wildlife Service as research biologist in charge of game conservation and education on Indian reservations at Minneapolis, Minnesota. During World War II he served as commissioned officer, advancing to Major in the U.S. Army Air Force. He served in the Arctic Section of the Arctic Desert Tropic Information Center. . The call of the polar regions drew him south again. His skill and experience were needed by the IGY organizers of the National Academy of Sciences. He was appointed as the first Scientific Station Leader of the Wilkes Station, Antarctica. His field leadership was outstanding, and he vigorously pursued his own program of biological and ornithological research. His bird banding program became international in scope around the entire continent. His field studies provided a basis for his doctoral thesis on the south-polar skua. He received his Ph.D. in zoology and geography from the University of Maryland in 1959. To maintain an intimate pursuit of polar research he accepted in 1958 the position of Chief of the Polar and Arctic Branch, Environmental Research Division of the U.S. Army Research Office, Washington, D.C. In this capacity he directed an extensive inter-disciplinary research program in the Arctic, necessitating frequent visits to Greenland and Alaska. Meanwhile, he served on the National Academy of Sciences Committee on Polar Research advising on research for Antarctica. His national and international reputation grew rapidly and his service as a lecturer and consultant on polar matters were in constant demand. His selection as the first president of the Antarctican Society of Washington, D.C. was a natural one. Dr. Eklund's publications during the last 20 years, mostly on zoological and ornithological topics, number close to 30. His first book, co-authored with Joan Beckman, "Antarctica, Land of Science", was in draft form at the time of his death. . In spite of average build, his warm human kindliness, his mischievous humorous blue eyes, broad smile, short-cropped hair, and ready wit interspersed with clearly thought out serious observations made him a colourful figure in the polar world at its critical transition from the days of hard-fought polar discoveries to the modern research area.
In: The economic history review, Band 12, Heft 3, S. 463-518
ISSN: 1468-0289
Albert H. Imlah. Economic Elements in the Pax Britannica.E. A. Benians, Sir James Butler and C. E. Carrington (Eds.). The Cambridge History of the British Empire.Lucy Brown. The Board of Trade and the Free‐ Trade Movement 1830‐42.A. T. Gaydon. The Publications of the Bedfordshire Historical Record Society.A. Mary Kirkus (Ed.). The Records of the Commissioners of Sewers in the Ports of Holland i547‐1603.R. Robson. The Attorney in Eighteenth‐Century England.Asa Briggs. The Age of Improvement.Norman McGord. The Anti‐Corn Law League 1838–1846.A. H. John. A Liverpool Merchant House: Being the History of Alfred Booth and Company 1863‐1958.E. H. Phelps Brown. The Growth of British Industrial Relations.R. Brentano. York Metropolitan Jurisdiction and Papal Judges Delegate, 1279‐1296.J. B. Black. The Reign of Elizabeth.A. H. Shorter. Paper Mills and Paper Makers in England, 1495‐1800.L. G. JOHNSON. The Social Evolution of Industrial Britain: A study in the growth of our industrial society.Margaret Hewitt. Wives and Mothers in Victorian Industry.University College of South Wales and Monmouthshire, CardiffA Short History of the Scottish Coal‐Mining Industry.D. E. Varley. A History of the Midland Counties Lace Manufacturers Association.G. Luzzatto. Breve storia economica d'ltalia dalla caduta delVimpero romano al principio del Cinquecento.L. de Rosa. I cambi esteri del Regno di Napoli dal 1591 al 1707, in Biblioteca del Bollettino.G. Aleati. La poplazione di Pavia durante il dominio spagnolo.U. Meroni. Cremona fedelissima.Luigi Dal Pane. LO Stato Pontificio e il movimento riformatore del Settecento.B. Gaizzi. Storia del setificio comasco: Veconomia.P. L. Spaggiari, Il ducato di Parma e VEuropa (1854‐59).Astone Gasparetto. Il vetro di Murano dalle origini ad oggi.M. Abrate. Ľindustria metallurgica in Europa nella prima metà del XIX secolo–una valutazione piemontese.Giorgio Mori. La Valdelsa dal 1840 al igoo.Manlio Rossi Doria. Died anni dipolitico, agraria nel Mezzogiorno.Joseph Dorfman. The Economic Mind in American Civilization.John J. Murray. The Heritage of the Middle West.Lewis H. Kimmel. Federal Budget and Fiscal Policy iy8g‐igj8.Frank Thistlethwaite. The Anglo‐American Connection in the Early Nineteenth Century.Clifton K. Yearley, Jr. Britons in American Labor: A History of the Influence of the United Kingdom Immigrants on American Labor, 1820–1914.Robert S. Hunt. Law and Locomotives: The Impact of the Railroad on Wisconsin Law in the Nineteenth Century.George J. Kuehnl. The Wisconsin Business Corporation.P. L. Payne and L. E. Davis. The Savings Bank of Baltimore, 1818‐1866.Alfred Glaze Smith, Jr. Economic Readjustment of An Old Cotton State: South Carolina, 1820–1860.Leonard J. Arrington. Great Basin Kingdom: An Economic History of the Latter‐day Saints 1830‐igoo.J. Stanley Clark. The Oil Century: From the Drake Well to the Conservation Era.Oscar E. Anderson, Jr. The Health of a Nation: Harvey W. Wiley and the Fight for Pure Food.Philip Taft. The A.F. of L. from the Death of Gompers to the Merger.Gertrude Bancroft. The American Labor Force: Its Growth and Changing Composition.S. N. Whitney. Antitrust Policies.Lester V. Chandler. Benjamin Strong, Central Banker.Sidney Cottle and Tate Whitman. Corporate Earning Power and Market Valuation 1935‐1955.Fritz M. Heichelheim. An Ancient Economic History, From the Palaeolithic Age to the Migrations of the Germanic, Slavic, and Arabic Nations.Karl Polanyi, Conrad M. Arensberg and Harry W. Pearson (Eds.).H. Michell. The Economics of Ancient Greece. Second edition.John W. Baldwin. The Medieval Theories of the Just Price.A. Biéler. La pensée économìque et sociale de Calvin.H. C. Allen. Bush and Backwoods–a comparison of the frontier in Australia and the United States.John Joseph Beer. The Emergence of the German Dye Industry. (Illinois Studies in the Social Sciences.Mark W. Leiserson. Wages and Economic Control in Norway 1945‐1957‐ (Harvard University Press.T. C. Cochran. The Puerto Rican Businessman: A Study in Cultural Change.Oliver C. Cox. The Foundations of Capitalism.
In: Canadian journal of economics and political science: the journal of the Canadian Political Science Association = Revue canadienne d'économique et de science politique, Band 7, Heft 2, S. 147-153
No one can deny that the present struggle is one of the most profound and certainly the most far-reaching in the recorded history of the world. There is not a corner of the globe, civilized or uncivilized, that will not see the effects of it in the everyday life of every man, woman, and child. The outcome will affect every one of us as it will even the native tribes of Africa and Borneo.We, on our side, are usually said to be defenders of democracy against the foe of totalitarianism. We usually define our position as the maintenance of democracy. But I think we are defending something more fundamental and even more important than democracy. Democracy may be the form of government best suited for that defence. We think so, and we are maintaining it for that reason. But this democracy is only the means—we hope and trust it is the best means yet found—of ensuring something far deeper and far more important than this democracy itself. That something is the sacred right of a man to be a man. It is not the fashion any more to speak of the "rights of man," but nevertheless, under whatever new name we put it, it is that for which we have always fought, for which we must fight now, and for which we shall have to fight in the future. Under totalitarianism the state is all and man is nothing. Every member of the state is moved from above. He has no rights, not even the right to his own thoughts if they could be known. It is a system of compulsion and terror, of force and of despotic power. It is only half the story, then, if we say we are fighting for democracy-it is far less than half of it. We are fighting for the right to be men, and we are fighting against a despotic form of government which denies us that right. To put this more concretely, we are struggling for limitations of despotic will, to secure our freedom as individuals in all those things in which this freedom does not encroach on that of others. We are battling for limited government and against unlimited governmental authority; for we want government to leave some corners of our life to ourselves in which we may speak and act and worship as we please. In short, we do not want citizenship to be a synonym for slavery. If democracy is likely to secure this, then we are for democracy; but freedom is far more precious than self-government, and self-government must prove itself able to maintain that freedom or it may turn out to be a failure. So I should prefer to call our present world struggle rather a struggle to maintain constitutionalism than a mere struggle for democracy. It is a life and death fight to maintain some limits to arbitrary will; it is a contest between will and law. Totalitarianism rests on the assumption that some men or some races are by nature so much better than all others that the good of the whole requires that these men or these races alone shall rule and shall regulate the lives of all the rest as slaves. The present connection in Germany between totalitarianism and the tribal myth of German superiority is by no means an accident. Some such myth, even one as fantastic and historically false as this, must be assumed if total domination is ever to be justified. This is why I have ventured to give the title of constitutionalism rather than democracy to the opposition to totalitarianism about which I propose to make some rambling remarks.
In: The Howard Journal of Criminal Justice, Band 3, Heft 2, S. 103-128
ISSN: 1468-2311
Book reviewed in this article:MORE ABOUT ELIZABETH FRY. Elizabeth Fry's Journeys on the Continent, 1840–41. From a Diary kept by her niece, Elizabeth Gurney.SCIENCE AND THE CRIMINAL. Psychopathology. By Bernard Hart, M.D., F.R.C.P., Cambridge, 1929.SCIENCE AND THE CRIMINAL. The Natural History of a Delinquent Career. By Clifford R. Shaw, Research Sociologist and Head of the Department of Research Sociology, Institute for Juvenile Research and Behaviour Research Fund, in collaboration with Maurice E. Moore, Assistant in Sociology, Institute for Juvenile Research, formerly Boys' Worker, Juvenile Protective Association. (Behavior Research Fund Monograph.SCIENCE AND THE CRIMINAL. Crime as Destiny. By Professor Dr. Johannes Lange. With a Foreword by Professor J. B. S. Haldane.SCIENCE AND THE CRIMINAL. Criminology. By Fred. E. Haynes.CAPITAL PUNISHMENT. The Death Penalty Enquiry. The Evidence Reviewed. By E. Roy Calvert.TRIALS NOTABLE AND FAMOUS. The Trial of Alfred Arthur Rouse. Edited by Helena Normanton. Notable British Trials.TRIALS NOTABLE AND FAMOUS. The Trial of Alfred Arthur Rouse. Edited by Sydney Tremayne. Famous Trials Series.TRIALS NOTABLE AND FAMOUS. The Trial of William Henry Podmore. Edited by the Hon. H. Fletcher Moulton and W. Lloyd Woodland. Famous Trials Series.THE POLICEMAN'S HANDBOOK. Sir Howard Vincent's Police Code. Seventeenth Edition. Revised by the Commissioner of Police of the Metropolis.ON PUNISHMENT. The Crime of Punishment. By Margaret Wilson. (Jonathan Cape. Pp. 309. 10s. 6d. net.)ON PUNISHMENT. The Story of Punishment. By Harry Elmer Barnes.THE YOUNG OFFENDER. Boys in Trouble. By L. Le Mesurier.THE YOUNG OFFENDER. Fifty‐five "Bad" Boys. By S. W. Hartwell, M.D.THE YOUNG OFFENDER. Children's Behaviour Problems. By Luton Ackerson.FRENCH GUIANA. Terre de Bagne. By Charles Péan, Officier de l'Armée du Salut, with an Introduction by Albin Peyron, Commissaire Général de l'Armée du Salut en France and Preface by Pierre Hamp.FRENCH GUIANA. Devil's Island: Revelations of the Penal Settlements in French Guiana. By W. E. Allison‐Booth.FRENCH GUIANA. The Horrors of Cayenne. Edited by Karl Bartz. (Constable. Pp. 206. 6s. net.)FRENCH GUIANA. French Justice. By M. M. Valdes.PRISONS AND PRISONERS. Prisoner at the Bar. By Arthur R. L. Gardner.FRENCH GUIANA. Life in London's Great Prisons. By T. Whyte Mountain. (Methuen. 5/‐. Pp. 180.)FRENCH GUIANA. The Prisoner and the Prison. By Sir Sidney J. Pocock, J.P.FROM AMERICA. The Education of Adult Prisoners.FROM AMERICA. Reformatories for Women in the United States. By Eugenia C. Lekkerkerker.FROM AMERICA. Report of the Royal Commission on Public Welfare of Ontario.FROM AMERICA. Taming the Criminal. By John L. Gillin, Ph.D.FROM AMERICA. Education, Crime and Social Progress. By William C. Bagley.FROM AMERICA. The Criminal: A Study. By Henry A. Geisert.A LAWYER ON LAW REFORM. In Quest of Justice. By Claud Mullins.OTHER REVIEWS. Harron Lectures on Education. Edited by T. F. Coade.OTHER REVIEWS. Prisons de Femmes. Francis Carco.OTHER REVIEWS. Receil de Documents en Matiere Pénale et Pénitentiaire. 7.50 frs. Pp. 142. March, 1931.OTHER REVIEWS. Martyrdom in our Times. An introductory essay to Prison and Punishment. By A. Mitchell Innes.OTHER REVIEWS. The Personality of Criminals. By Albert Warren Stearns, M.D., Dean of Tufts College Medical School, Boston; Commissioner of Correction, Commonwealth of Massachusetts; formerly Psychiatrist of Massachusetts State Prison.OTHER REVIEWS. The Elements of Crime (psycho‐social interpretation). By Boris Brasol, M.A., former Prosecuting Attorney, St. Petersburg Supreme Court; member Columbia University Law School Criminological Survey; member of the Académie Internationale de Criminalistique. With Introductions by John H. Wigmore, Professor of Law in North‐western University, and William A. White. M.D., Superintendent Saint Elizabeth's Hospital, Washington, D.C. Second edition, 1931 (first edition, 1927).
This file was originally titled "Documents issued in Chilpancingo during the Revolutionary Movement of 1920". This fifth sub-file of the five in which the whole one was split contains documents submitted or received in Chilpancingo, Guerrero where Gen. Obregón took refuge when fleeing Mexico after appearing in the Cejudo trial during the Revolutionary Movement of 1920, that ended up with the death of President Venustiano Carranza. This file is made of a printed invitation to a meeting in which Gen. Obregón s expected to give a speech and which is signed by B.A. Eduardo Neri, Mr. Luis N. Morones, B.A. Trinidad Mastache and Gral. Héctor F. López. Typed copy of Gen. Obregón's speech given at the aforementioned meeting; Manifesto to the nation launched in Chilpancingo by Gen. Obregón, presidential candidate, accusing the Federal Government of having violated the constitution in his attempt to impose its agenda (see Hemeroteca). Draft of a manuscript, typed copy and print of an open letter that the Governor of Guerrero, Rómulo Figueroa addressed to his cocitizens informing of the reasons why the three branches of the government joined the Revolutionary movement of 1920 and how the government is getting ready to face the Central authority. Printed manifesto by Gen. Fortunato Maycotte addressed to the People of Guerrero and the rest of Mexican states in which he is against the imposition of governors as well as the non-compliance to the administration of Venistiano Carranza. Print document of the Central Club Francisco I. Madero signed by Raymundo Catalán and Lorenzo Castorela who propose the nomination of Gen. Obregón for the presidency of the republic and announcing his social and political platform (see Hemeroteca). Print bulleting informing of the advance of the rebel forces against Venistiano Carranza. / Este expediente fue titulado originalmente "Documentos expedidos en Chilpancingo durante el Movimiento Revolucionario de 1920". Este quinto legajo, de los cinco en que fue dividido el expediente contiene documentación girada o recibida en Chilpancingo, Gro. donde se refugió el Gral. Alvaro Obregón al huir de México después de comparecer en el juicio a Cejudo y durante el Movimiento Revolucionario de 1920, que culminó con la muerte del Presidente Venustiano Carranza y consta de una invitación impresa para un mitin en el que hablará el Gral. Obregón y que firman el Lic. Eduardo Neri, el Sr. Luis N. Morones, el Lic. Trinidad Mastache y el Gral. Héctor F. López. Copia mecanográfica del discurso pronunciado por el Gral. Obregón en el citado mitin; Manifiesto lanzado a la Nación desde Chilpancingo por el Gral. Obregón, candidato a la Presidencia de la República, acusando al Gobierno Federal de haber violado la Constitución con sus afanes imposicionistas (Ver Hemeroteca). Borrador manuscrito, copia mecanográfica e impreso de la Carta Abierta que el Gobernador de Guerrero, Rómulo Figueroa dirige a sus conciudadanos informando por qué se unieron los poderes del Estado al Movimiento Revolucionario de 1920 y cómo se organiza el gobierno frente al poder del Centro. Manifiesto impreso del Gral. Fortunato Maycotte al pueblo de Guerrero y a los demás estados de la República en contra de la imposición de gobernadores y desconociendo el gobierno de Venustiano Carranza. Impreso del Club Central Francisco I. Madero firmado por Raymundo Catalán y Lorenzo M. Castorela postulando la candidatura del Gral. Alvaro Obregón para Presidente de la República y dando a conocer su programa político y social (Ver Hemeroteca). Boletín impreso en el que se informa del avance de las fuerzas levantadas contra el gobierno de Venustiano Carranza.
• Rev. William Scholl has services, despite order. Police told the reverend to follow the order, and St. Joseph German Church is closed. • "Billiard parlor patronage cut" to comply with order according to Health Officer Peters.• "Cincinnati passed the most quiet Sabbath Day in its history yesterday."• Rev. William Scholl ignored the order to hold services this morning. • Dignitaries of the Catholic Church protested, along with others, and complaints were filed with the health and police authorities.• Lt. Thomas M. Hall was sent to the church to tell him that the "order must be obeyed." • "Father Hall said he was not interested in the order." • Police stayed on guard at the church, and there were not any other attempts to have mass.• Cars were, for the most part, not on the road.• Some people did spend time outside on Sunday because of the nice weather.• Health Officer Peters said that he did not know yet if the order was working, but felt that the danger of epidemic has decreased because people have followed the order. • Reports from nearby cities indicate that they are taking the same precautionary measures.• Conference of municipal and military authorities in the office of Safety Director Holmes today to "adopt further measures to guard against an epidemic."• Those to attend the conference include: Safety Director Holmes, Health Officer Peters, Superintendent of GH Dr. Walter E. List, Acting Dean of the Medical College Dr. John K. Scudder, and Major Percy of the Students' Army Training Battalion at Univ. Cincinnati.• 60 new cases at GH, 40 of whom were soldier students • 232 total cases at GH, about half are military cases• A pavilion of GH is entirely influenza cases and can only fit 50 more patients• 2 deaths from pneumonia due to influenza at GH early yesterday, first reported at GH since start of spread of disease• Superintendent List said that three soldier students at GH were in critical condition last night, but that most of the cases were "mild."• 20 nurses, 2 interns have influenza, new regulations put in place yesterday to prevent spreading of influenza among nurses, interns• Physicians, nurses, interns must wear masks when they enter a sick ward, regardless of whether the patient has influenza.• All hospital employees must gargle three times a day.• Strict following of no visitors rule, any admitted visitors to critical patients must follow the same precautions as staff.• Dr. List will recommend to Major Perry that they need to immediately find more areas for sick soldiers after GH is full. He will recommend use of the north wing of Music Hall, but this may not be enough.• If a person can be treated at home, Dr. List asks that they not try to get admitted to the hospital since the areas are needed for soldiers and patients only temporarily in the area.• "Dr. List said there is no occasion for undue alarm and that citizens should not permit themselves to be worked up to a high pitch of excitement."• People in Covington that did not know about the order in Kenton, went to church yesterday, but were informed by their pastors to go home.• Saloons, theaters closed, no cars on the street.• Chief of the Covington Fire Dept., Edward Griffith, "flushed…every improved street."• Executive Secretary of the Council of Defense, O. S. Ware, sent copies of resolution to officers in each Community Council of Defense in Kenton County, which stated that they should enforce the order and report all violations to the Executive Council.• Dr. J. R. Johnston points out that currency is often dirty, and people should pay attention to this, "the menace of public health that lies in unclean currency." ; Newspaper article ; 14
Supplemented by: "Atlas to accompany the official records of the Union and Confederate armies. Pub. under the direction of the . secretaries of war, by Maj. George B. Davis . Mr. Leslie J. Perry . Mr. Joseph W. Kirkley . board of publicaton. Comp. by Capt. Calvin D. Cowles ." (3 v. CLXXV (i.e. 178) fold. pl. (incl. illus., maps, plans) 48 x 40 cm.) published: Washington, Govt. Print. Off., 1891-95. CALL NUMBER: G1201.S5U6 1891. Plates part colored. Issued in 37 parts. Assigned no. 261 of House Miscellaneous documents, v. 40, 52d Cong., 1st sess. (serial no. 2998). Documnet number does not appear i this copy; in other copies it appears in binder's title but not on t.-p. Inserted: . Additions and corrections . Washington, Govt. Print. Off., 1902. 2 p. 23 cm. CONTENTS: pl. 1-135c. Military operations inthe field.--pl. 136-161. General topographical map.--pl. 161-171. Military divisions and departments.--pl. 172-175. Miscellaneous. ; Robert N. Scott compiled and edited v.1-18, 1880-87, and also collected the greater part of the material for v.19-36, 1887-91. After his death in 1887 the work was continued by Henry M. Lazelle, 1887-89, and by a board of publication, 1889-90, consisting of George B. Davis, 1889-97, Leslie J. Perry, 1889-99. Joseph W. Kirkley, 1889-99, and Fred C. Ainsworth, 1898-99; from 1899-1901, edited by Fred C. Ainsworth and Joseph W. Kirkley. ; Edited in the War records office, 1880-July 1899; in the Record and Pension Office, July 1899-1901. ; Series 1, v.1-53, series 3, v.1-5, and series 4, v.1-3 include "Alternate designations of organizations mentioned". ; Vols. 54-55 of series I [serial no.112-113] "have not been published and no material for them is in hand". cf. General index, p.xl. Series II, v.1 [serial no.114] with imprint 1894, was not issued until 1898. ; Each number has special index. Inserted in each volume: Additions and corrections . Washington, Govt. print. off., 1902. ; Found also in the House Miscellaneous documents of the 52d to the 56th Congress. ; ser.I, v.1-53 [serial no. 1-111] Formal reports, both Union and Confederate, of the first seizures of United States property in the southern states, and of all military operations in the field, with the correspondence, orders and returns relating specially thereto. 1880-1898. 111v.--ser.II, v.1-8 [serial no. 114-121] Correspondence, orders, reports and returns, Union and Confederate, relating to prisoners of war and to state or political prisoners. 1894 [i.e. 1898]-1899. 8v.--ser.III, v.1-5 [serial no. 122-126] Correspondence, orders, reports and returns of the Union authorities (embracing their correspondence with the Confederate officials) not relating specially to the subjects of the first and second series. It embraces the reports of the secretary of war, of the general-in-chief and of the chiefs of the several staff corps and departments . 1899-1900. 5v.--ser. IV, v.1-3 [serial no. 127-129] Correspondence, orders, reports and returns of the Confederate authorities, similar to that indicated for the Union officials, as of the third series, but including the correspondence between the Union and Confederate authorities, given in the series. 1900. 3. v. [serial no.130] General index and additions and corrections. Mr. John S. Moodey, indexer. Preface [by Elihu Root, secretary of war] Explanations. Synopsis of the contents of volumes. Special index for the principal armies, army corps, military divisions and departments. General index. Additions and corrections [arranged consecutively by volumes] 1901. ; Microform. ; Mode of access: Internet.
6 figures, 6 tables.-- Supplementary material available. ; Coronavirus disease 2019 (COVID19), caused by SARS-CoV-2, is a complex disease, with a variety of clinical manifestations ranging from asymptomatic infection or mild cold-like symptoms to more severe cases requiring hospitalization and critical care. The most severe presentations seem to be related with a delayed, deregulated immune response leading to exacerbated inflammation and organ damage with close similarities to sepsis. ; [Methods]: In order to improve the understanding on the relation between host immune response and disease course, we have studied the differences in the cellular (monocytes, CD8+ T and NK cells) and soluble (cytokines, chemokines and immunoregulatory ligands) immune response in blood between Healthy Donors (HD), COVID19 and a group of patients with non-COVID19 respiratory tract infections (NON-COV-RTI). In addition, the immune response profile has been analyzed in COVID19 patients according to disease severity. ; [Results]: In comparison to HDs and patients with NON-COV-RTI, COVID19 patients show a heterogeneous immune response with the presence of both activated and exhausted CD8+ T and NK cells characterised by the expression of the immune checkpoint LAG3 and the presence of the adaptive NK cell subset. An increased frequency of adaptive NK cells and a reduction of NK cells expressing the activating receptors NKp30 and NKp46 correlated with disease severity. Although both activated and exhausted NK cells expressing LAG3 were increased in moderate/severe cases, unsupervised cell clustering analyses revealed a more complex scenario with single NK cells expressing more than one immune checkpoint (PD1, TIM3 and/or LAG3). A general increased level of inflammatory cytokines and chemokines was found in COVID19 patients, some of which like IL18, IL1RA, IL36B and IL31, IL2, IFNα and TNFα, CXCL10, CCL2 and CCL8 were able to differentiate between COVID19 and NON-COV-RTI and correlated with bad prognosis (IL2, TNFα, IL1RA, CCL2, CXCL10 and CXCL9). Notably, we found that soluble NKG2D ligands from the MIC and ULBPs families were increased in COVID19 compared to NON-COV-RTI and correlated with disease severity. ; [Conclusions:] Our results provide a detailed comprehensive analysis of the presence of activated and exhausted CD8+T, NK and monocyte cell subsets as well as extracellular inflammatory factors beyond cytokines/chemokines, specifically associated to COVID19. Importantly, multivariate analysis including clinical, demographical and immunological experimental variables have allowed us to reveal specific immune signatures to i) differentiate COVID19 from other infections and ii) predict disease severity and the risk of death. ; The authors would like to thank the Biobank of the Aragon Health System integrated in the Spanish National Biobanks Network and the Servicios Científico Técnicos de Citometria de Flujo del CIBA for their collaboration. Work in the JP laboratory is funded by the FEDER (Fondo Europeo de Desarrollo Regional, Gobierno de Aragón, Group B29_17R), Health National Institute Carlos III (COV20-00308), Aragón Government (Fondo COVID-19), Fundación Santander-Universidad de Zaragoza (Programa COVID-19), Agencia Estatal de Investigación (SAF2017-83120-C2-1-R; PID2020-113963RBI00), Fundación Inocente, ASPANOA and Carrera de la Mujer de Monzón. EMG is funded by Agencia Estatal de Investigación (SAF2017-83120-C2-1-R and PID2020-113963RB-I00). IUM and SH are supported by a PhD fellowship from Aragon Government, CP by a PhD fellowship from AECC, LS by a PhD fellowship (FPI) from the Ministry of Science, Innovation and Universities. DDM is supported by a postdoctoral fellowship 'Sara Borrell', and MA is supported by a postdoctoral fellowship 'Juan de la Cierva-incorporacion' from the Ministry of Science, Innovation and Universities. EM and BGT are supported by Rio Hortega contract. JP is supported by the ARAID Foundation. ; Peer reviewed
Issue 4.5 of the Review for Religious, 1945. ; for °' SEPTEMBER 15, 1945 ~Nnct,on, Key ÷o Heaven5 C~arence =Aug_ :Nobls . James:~A;" catholic Action . Francis F÷he Holy Spirit . Leo A. Cyri~ Communications Reviewed " Questions Ans~ De~:isions of the Holy See DLUME IV SEPTEMBER 15, 1945 ¯ CONTENTS :',IEXTREME UNCTION, KEY TO HEAVEN-~Clarence McAuliffe; BOOKS RECEIVED . - SPIRITUAL READINGS FROM THE COUNCIL OF TRENT-- Augustine Klaas. S.J . "AUFER A NOBIS"--James A. Kleist. S.J, CONTRIBUTORS . ¯ . THE CONTRIBUTION OF RELIGIOUS TO CATHOLIC ACTIO Francis B. Donnelly . bECISIONS OF THE HOLY SEE . THE INDWELLING OF THE HOLY SPIRIT--Leo A. Coressel, 8.J., WE DIED WITH CHRIST--Cyril ~91"lert, S.J . BOOKLET NOTICES . ". . . BOOK REVIEWS Weapons for Peace; Daily Progress in Religious Virtue: A Retreat Religious: Meditations on Eternity qor R~ligious . COMMUNICATIONS . QOESTIONS AND ANSWERS-- 43. Return to Congregation and Disposition of Do~vry after Transfers to Cloistered Community . 44. Payment of Surplus Earnings to Motherhouse . "~. 45. Respective Jurisdiction of Local Superior, Principal, Hospital suP~ erintendent, and so forth . . , . 46. Right to Send Uninspect~d Letters to Local Superior ~. ,. ~'REVIEW FOR RELIGIOUS, SeptembeL 1945. ~ol. IV, No. 5. ~monthly; January, March, May, July, Septeinbgr. and November at the Colic 606. Harrison Street, Topeka, Kansas, by St.,°Mary's College, St. Mary~ ~ith ecclesiastical approbation. Entered as second class matter January at'the Post Office, Topeka,, Kansas. under the act of M~rch 3, 1879. Board: Adam C. Ellis, S.J. G. Augustine Ellard, S.J., Gerald'.Kill Editorial Secretary: Alfred F. Schneider. S.J. 1945, by Adam C. Ellis. Permission is hereby' granted f,reasonable Igngth, provided due credit be givett _this a~ ipt~on price: 2 dollars a year. , , i'B~fore wr~incJ to us. please consult notic~ on" Inside r.); I=xtreme Onctionz Key to ~e~ven Clarence McAuliffe, S.~'. THreEli gfiirosut st,i mwee wpre oabssaibstleyd l eaatr tnheed f/uann6 irmali Sorf eas sfievlleo wan-d abiding lesson. Still tinctured as we were with that" worldly spirit which encompasses death with an impene-trable fog of tears and. g!o?m, .we were perhaps mildly. shocked to sense an unusually cheerful atmosphere in the community after the funeral. This set us.thinking and we soon recovered from our shock. We reflected that no other reaction could be expected of religious. If death, as faith' teaches us, is the door to everlasting life, then the demise of a consecrated child of God must be a joyful event despite the natural pangs of separati6n. We. might have wept; we might have experienced a feeling of emptiness; but despite these lawfuland normal symptqms of grief,~ we realized that the occasion called much more for rejoicing. "Blessed are they who die in the Lord." The gaiety .consequent upon the funeral and evidently inspired by it taught us, as no instruction or sermon could, that immortality and heaven are facts, It made us realize more keenly that this life is zfierely a porch, not a home. It injected new blood into our spirit of detachment. But our fellow-reiigious had passed through a supreme ~ri~is before death and our joy hinged upon the conviction that he had met that crisis well. Death for every man is the climhx in a series of crises that make life a battlefield. We mawr. f.ail in other crises and yet succeed in life; but if we fail in the~crisis of death, we become eternal castaways. To CLARENCE MCAULIFFE Reaieua for Religio~zs guarantee our succeds at this crucial moment, our blessed Savio~ instituted the sacrament of extreme .unction.' Sometimes we .might .feel inclined to ask: "Why did the Savior not restore the gift. of immunity from death , which God granted to the entire.human, family. before Adam',s sin?." We might answer partly that He has done almost as much by giving us the sacrament of extreme unc-tion. Cold weather is not particularly burdensome to i~ealthy people" who live in well-heated homes and dress comfortably when they. go out. But it is hard on- the poor because they are bereft of fuel and sufficient Clothing. In the same way, dea'th would be a formidable spectre if we '"were left to our natural resources. But God has removed its s'ting by the spir.itual anodyne of extreme unction. Probably not one Catholic in. ten could explain ful.13T the real reason why Godestablished this .sacred rite. Some would say God wants to help sick people prepare for death. O~hers would say that He wants to comfort them. Others believe that He intends t0improve the health of th~ infirm. Others ~igain, think that He aims at removing temporal pun-ishment from the soul. All these answers contain~ some truth, but none of them gives thewhole truth. Asa matter of fact, God's real purpose is to purge the soul so thoroughly of all traces of sin and its effects that the dying man will by-pass purglitory. If he. prepares sufficiently for extreme unction and cooperates generously with its 'graces, he will never experience the frustrated love and sensible pains of God's temporary pris.on but will be welcomed at once by the smile of Christ into God's mansion, for the just. Astonikhing? Yes, but true iaone the l~ss and a'belief. held by all' theologians without exception. Of course, fo obtain this immediate admittance into heaven, certain con-ditions must be fulfilled. Among these, tw.o are funda-mental. The sick person must ordinarily be in the state of 290 8epteraber, 1945 EXTREME UNCTION grace when.he receives the sacrament, since it is primarily a, sacrament of the living. Sdo~dly, he must receive the sac-rament while he still has the use of his ,faculties. If he delays it until his physical and mental forces are nearly. depleted, he may not be sufficiently disposed to .gain the full effect of the sacrament and he will not-be able to use ade-quately the graces spon, taneously springin~ from it. ~To prepare him for God's, embrace instantaneously ¯ after death, certain results ,must be produced in the soul of the skk person. To. begin with, his sickness itself is the cause of spiritual trouble and may endanger his eternal sal-vation. To meet this danger, the sacrament provides the infirm man with actua! graces that impart courage and buoyancy to him. These actual graces do not all come when the sacrament is received, but from that time until the moment of death they keep. coming whenever they are needed. If the sick person is to recover from his malady. they keep coming until he is out of serious danger. Nor is their coming due to the prayers or .good works of the patient but principally ~o the divine efficacy of the sacra-ment itself. It is part of our faith that extreme unction confers this spiritual strength and co'nfidence to the sick. In fact, it is a qui.,te commonly accepted opinion today that this is the dis-tinctive effect of this sacr~iment. That we need God's spe-cial support when we fall 'seriously ill is beyond question: When the body is weak, lits passions become unruly. Satan is apt to be ~very active as death impends. This does not mean that we believe that most religious will be assailed at this time by temptations of every kind. Many sick r.eligious apparently are bothered very little by assaults against pugity or faith or resignation to God's will. But fear, diffidence, anxiety, ahd~depression are the common lot of those whose ilives are ebbing away. In normal health We 29i CLARENCE MCAULIFFE R'euieu; [or Religious do not realize how. harrowing such temptation.s may become because we do not realize how fond we are of this present world until we are on,the verge of leaving it. may meditate on death again and again;, but our imagina-tions are not keen enough'to stir up ~he strains of f~eling that will strike their discordant notes when we are about to say farewell to this world forever. '~'~I am dangerou.sly ill. The doctor says I shall die or am likely to die." Once we.sp, eak thus with ourselves, a turmoil naturally arises in our souls. Willy-nilly our memories go searching back through our ,entire past begin-ning from the dawn ,of ,reason. Black splashes of' sin mar the beauty of the picture we have painted. These sins, have been forgiven, of course, by the ~acrament of penance. But now is the time when Satan strives to upset our tranquil-lity. "Didn't. you fail to confess such and such a sin. "You weren't sorry when you confessed that sin or you wouldn't have committed it again." "Look at those temp-tations you dallied with." '~Look how remiss you were in your religious life." Such temptations to distrust~for ~they are purely te~nptations--are apt to assail the holiest religious;' and against them the sacrament of extreme unc-tion sends forth its invigorating injections of confidence. courage, and childlike trust in God. But not all disquietude arises from the past. The present, too, has its special diificulties., We may be worried by the distracted condition of ou~ mind. We cannot focus. o, ur attention on God or on anything else. We try to pray ~tnd we cannot. God flits,in and out of our minds. This inattention may easily disturb our tranquillity. In addition~ we are apt to be impatient and irritable. Little things get On otir nerves:, Above all, we are apt to feel, a sense of neglect-7--a piercirig .realization that we are alone. 'For hours at a stretch we have no company.If we should have .292 t September, 1945 " I EXTREME UNCTION visitors, we might not have any chance of recuperating. And yet we feel keenly the .need of human consolat{on, Through all these disturbances of mind and emotion, the sacrament of extreme unction is at work. God, through its efficacy, keeps touching-the.soul, keeps soothing it like a balmy breeze on a sultry night. Inability to pray is tinc-tured with a firm trust in God. Loneliness i~ .mitigated. by the surging realization that God is all and that His society alone is all we need. " ' But we. may also be ialarmed:by thoughts of the future. ' Our glazed eyes stray t6 the window and takein a misty view of the world outside--the sunny .sky or the verdant garden. "I may ne-ver ~ee them again in this world after today. Tomorrow the' rest of the community will rise as usual and I shall not be among them."' It takes dangerous illness tO make us realize how strong is our attachment to ¯ this ephemeral world; and the sense of be.ing torn from it may raisea veritable tumult in our soul. Then there is that crucial moment of death itself, when body and soul will be. severed, and perhaps w~ 'shrink from it and from the p, os-. sible agony which may precede it. S~iritual ,hazaRds, too, may lie ahead. Because of our sickness, we.~seem like rud-derless boats and we w'orry perhaps about our ability to steer God's course safely, t3ut extreme unction will be our substitute rudder. Through its graces we shall have the courage t~) face the pair/of sep~iration. .We shall offer our impending physical sufferingh, in union with the suffering Christ, and a humble confidence in God will buoy us up to grapple successful'y with any~emptation whatever, In addition to strengthening the soul, extreme unction has within itself the power to remove all our past unfor-given venial sins. ~i minority of theologians believe that this effect is procured, only indirectly. They believe, ~ namel);, that the sacrament inspires us with such strong. 293 CLARENCE MCAULIFFE . Reoiew for ,Reli~?ious inclinations to love of God and general, pie.ty that if we utilize these graces, we shall.delete all ourvenial sins. This is not the prefe.rred 6pinion, however:. Most.theologians maintain that this effect ~esults automatically from the sacrament. It depends not on utilizing the graces ¯arising from ,the. sacrament, but on a voluntary act of virtue made at the time we receive it or shortly before. This act of vir-tue is one of imperfect contrition ~ for all our venial sins. Some th,eologians would demand even less than this, but it is quite certain that if we do sincerely make an act of imper-fect contrition for all past unforgiven venial sins-~even though we do not, since We cannot, recall each one 'indi-vidually- they are at once remitted in their entirety. Such an act of sorrow should be easy for any religious. "However, sin is not the only obstacle to immediate access to'heaven. We¯may be weighed down by a great debt of temporal punishment for past forgiven, sins, and it is not quite so easy to rid ourselves of this by reception, of the sacrament. Unquestionably the sacrament can do so, since its very aim is to escortthe soul into heaven at once; and undoubtedly it can-do' so by its own inherent e~cac~!: In other words, the removal of all Our temporal punishment dods not depend on our cooperation or non-cooperation With the graces flowering from the sacrament, but upon our own subjective,, voluntary disposition, at ~the time we receive it. Just as damp wood ¯impedes the burning action of fire, so a lack of the required disposition may prevent extreme unction fro'm blot~inffout every last vestige of our temporal punishment, though it will always remove some of this by the mere. fact that we have received the sacrament worthily. , What then is the necessary dispo, siti0n On our part in order to gain this effect? Quite probably an act.of attri-tion (imperfect contrition),, but one of grea,ter perfection 294 September, 1945 EXTREME UNCTION than that required to delete all our venial sins. But how perfect;does it have to be? We~do not know for sure, but reliable authors say that it must be more fervent than that required by l~aptism in an adult and less fervent than that demanded by confession in .order that these sacraments may remove all temporal punishment. Baptism wip'es away all temporal punishment in the adult who makes.a valid act of attrition, even though it be of the lowest degree. Confession, on the other hand, exacts a more perfect attri-tion, not that sins may be forgiven by it; but that the entire mass of temporal punishment may be carried away. The atti~ition of the average penitent is har~lly sufficient to enable his confession'to annihilate all his temporal punish-ment. In.extreme unction, then, a lesser sorrow would be .necessary to remove all t~mporal punishment than,.is required in the sacrament of penance. Such an act of attri-tion should not be difficult for a sick religious to make. Inn fact, an act of perfect contrition for all sins, or .of perfect love for God, should b~ easy for religious; and it appears beyond dispute that such an act coupled with the sacra-ment would make. the sbul ready for immediate entrance into glory. Any-~ tiny debt of temporal punishment incurred between the reception of the Sacrament and death would' be forgiven either through the prayers and good works of the ailing person, or by Holy Communion, or by indulgences, particularly~by the plenary indulgence attached " to the Apostolic Benediction which is conferred immedi-ately after extreme, unction but which suspends its effect until the very moment of death. ¯ In view of all this, certainly we should not say that very few persons receive the full effect of extreme unction. Since this Sacrament has been instituted b~r Christ to con-duct souls~directly into heaven, it is surely no compliment to the merciful Savior to say that He established the sacra- 295 CLARENCE MCAULIFFE Review for Religious. ment for this purpose but has maple the conditions for reaiizing it so difficult that hardly any one can ever hope to escape purgatory by.receiving it. As Father Kern, S.J., perhaps the foremost authority on extreme unction, puts it: "It would hardly.savor of piety to think that this sacra-ment produces its full effect only in.comparatively isolated instances." Another remarkable, yet secondary and conditioned, effect of extreme unction is that it sometimes restores bodily health to the sick person. This fact is certain and is defined doctrine. The cure itself may be miracul,bus, but this is not ordinarily the case. Hence, if the sick person is to recover from his malady, he should receive the sacrament 15efore his natural physical forces are exhausted. But even though he does receive it in plenty of time, he may not get 'well since this effect always depends on the condition expressed by the Council of Trent, "'ubi satuti anirnae exioedierit.'" This Latin phrase is susceptible of two trans- . lations, either of which is admissible. If we translate it, "if it conduces to the soul's salvation," then we mean that the sick person regains his health only if his salvation hin. ges upon restored health. Thus even the greatest saints who did not attainthis effect from extreme unction would have lost their sot~Is lqad ghey lived longer. Thus, too, people who .ha've recovered from their illness through the sacrameni are predestined and can not lose their souls even though they should live for many years. This opinion may be held safely, but its conclusions are so difficult to admit that the majority of theologians today prefer to translate the Council's phrase:~"if it conduces to the soul's welfare." This means that if restoration 0f, bodily health will aid in bringing about the perfect cleansing of the soul at t.he time of the sacrament's reception, and only then, health will result from the sacrament. In other words, an 296 .~eptemSer, 194 ~ EXTREME UNCTION imp.ro.vement in health may in some cases be a great aid towards fostering courage and confidence and for cooper:. ating with the graces of the sacrament. When this is the case, the sacrament will automatically restore bodily' vigor pax-tially and sometimes even completely. ,Just bow this is accomplished is debatable, but the fact itself is not only part of our faith, but is attested by the experience of priests, doctors, and nurses. " : One other singular aspect.of the sacrament of extreme u.nction should be mentioned. Though asacrament of .the living, it partakes in a special .way of the nature of a sacra. ment of the dead, and under certain conditions it can blot .out even mo/tal sin. Suppo'se that-a Catholic were to com-mit a inorta! sin today, and that tonight,, before retiring, he would make an act of imperfect contrition. During the night he becomes seriously ill and lapses into unconscious-ness before, he thinks, about-making an act of perfect con-trition or has the opportunity- of receiving the sacrament of penance. The morta! s~in ~is still unfo~rgiven; but if he were to be anointed while unconscious, he would regai.n the state ¯ of grace through the efficacy of extreme unction. He would, of course, have.the obligation of confessing tl~e.mortal sin later if he recovered consciousness and confession were pos-sible, just as a man has the obligation of confessing mortal sins dve.n though he has madean, act Qf perfect contrition for them. The fact that extreme unction can remit mortal sins is commofily admitted by theologians today, and it ~is an important truth to keep in mind. It indicates that this sac: rament may be the only certain means of salvation for many unconscious dying persons and"thus shows us th.e ,urgency. of callin'g a pries.t to administer the sacrament. Such are the effects of extreme unction. Its general purpose is to make us ready for' God's handc!asp the 297 CLAI(ENCE MCAULIFFE moment we die. To achieve this, it st~:engthens us against the trials preceding death, it remits all venial sins and all temporal punishment if we do our part. This sacrament ~explain~ the'statement of Oliver Wendell Holmes: "So far as I have observed persons nearing theend of life, the Roman Catholics understand the business of dying better than Pr6testants. I have seen a good many Roman Cath-olics on their dying beds and it has always appeared to me that they accepted the inevitable with a composure which showed that their belief, whether or not the best to live by, yeas a better~one to die by than most of the harder creeds that have' replaced it." Holy Simeon pronounced his Nunc dimittis with the child Jesus in his arms. We pronounce our Nunc dimittis in the arms of Jesus through, the graces coming from extreme unction. Books Received ¯ (From June 20 to August ZO) THE LITURGICAL CONFERENCE, Chicago¯ National Liturgical Week : 1944. ¯ FREDERICK PUSTET CO. New York. The Holg Sacrifice. By Peter Wachter, O.S.B. $2.50. the Holg Ghost. By Rev. L. M. Dooley, S.V.D. (Ed.). BRUCE PUBLISHING COMPANY, Milwaukee. August(ne's Quest of Wisdom." By Vernon J. Bourke, Ph.D. THE NEWMAN BOOKSHOP, Westminster; Maryland. Moral Tbeologg. By Rev. Heribert Jone, O.F.M.Cap., J.C.D. FIELD AFAI~ PRESS, New York. Margt~noll Mission Letters, Vol. I, 1945. 50 cents. THE SODALITY OF ST. PETER CLAVER, St. Louis. The Servant of God Marg Theresa Countess Ledochowsha. $1.5~0. Further Discourses on $2.50. $3.00. $3.00. By Valeria Bielak. 298 ;piritual Readings from the Council of Trent Augustine Klaas, S.J. ~OUR hundred year, ago, towards the obscure little i- to.wn of Trent in. sduthwest Tyrol could be seen con- ~ verging for many ~eeks cardinals; bishops, abbots, priests, 'religious ~of .div~ers orders, legates of Emperor Charles V and of other ~overeigns, soldiers, retaine.rs, and servants. The~ came si~agly or. in picture,sque cavalcades., riding on horse or miile-back, .carried in ornhmented litterS. jolting along in. lumbering wagons, or trudging on foot through the luxuriant v~lley of the Etsch,. Their features, speech, dress, and cust6ms bespoke the universality of Christendom. , On the Third Sundaiy of Advent, December 13, 1545, after marching in procession through the streets singing the Veni Creator, the disti,~guished ecclesiastics convensd in solemn assembly in th~ choir of Trent's Romanesque ca~thedral, dedicated to Saint Vlgdxus, to open with a High Mass, of the Holy Spiritithe nineteenth, ecumencial council of th~ Church. It v~as an'~impressive and ~olorful gathering. Present were the threeI legates of the reigning Pontiff, Paul III, appointed by him to be,also the rotating pres~, dents of .the council" Cardinal Giovanni del Monte, future Pope 3ulius III; Cardinal Marcello Cervini, later pope Mar-cellus II; and the Englishman, Cardinal Reginald Pole. Present also were.Cardi~aal Cristoforo Madruzzo, Bishop of Trent, four archbishops, twenty-one bishops, five gen-erals of religious orderS, nine canon.ists, and for(y-two theologians, besides ,man~y assisting priests and not a few prominent .laymen. Ex~cept for four Spanish diocesan priests, all the theologians were members of religioas orders, 299 AUGUSTINE KLAAS ¯ , Revieto /:or R~li~ibus "six .Dominicans, eighteen Franciscans, five Augustinians~ fi~e Carmelites, and four Servites. The Bishop of Bitonto, Cornelio Mussi, a famous Franciscan orator, preached the sermon in Latin. When Cardinal del Monte, the celebrant of the Mass, had finished the prayers pre.scribed'by the Ceremonial, Tommaso Campeggio, Bishop of Feltre, read in a loud voice from the pulpit the papal Bull Laetare Jerusalem .convoking the council and anol~her .appointing .th~ three legates of the Holy See. Then Cardinal del Monte, with the assent of the bishops, officially proclaimed the c~uncil open and fixed' January 7, 1546 as the date of the second session. The ceremony closed with a Te Deum. Lowly Trent had. been catapulted to fame. As an ecumenical city it now ranked on a par with and even above Nicea, Ephesus, Constantinople, Chalcedon, Lyons, Florence, and all the rest, because the council held within its ~w.alls was undoubtedly the most momentous and successful of the twenty ecumenical cohncils of the Church. The Council of Trent had not been easy to convoke. As earlyas 1518 Martin Luther had hypocritically appealed from Pope Leo X to an ecumenical council hoping in this way to avoid the condemnation of his errors in Rome. Protestants after him had repeatedly demanded a' general council. The succeeding Popes and Emperor Charles V were sincerely for i~, but ecclesiastical .and political obstacles rose up again and again to block the way and so it was put off for .years. Francis I, "most Christian king of the French," bad not always lived up to his ~itle, and Eng-land's Henry the Eighth was a troublemaker~ too. Finally, just when the way was clear and the council ready to be summoned, the Protestants. rejected it and refused to appear at Trent. The Pope reluctantly determined to hold the long overdue council without them. 300 September, 1945. READINGS FROM TRENT The principal objective of the Council of Trent .was twofold: first, the condemnation and rooting out of Prot-estant heresies by clearly defining the Catholic doctrines attacked; and secondly, the carrying through of the 10ng needed reform of the Church's inner life by removing the abuses that bad crept in. It was decided to treat doctrinal and disciplinary matters simultaneously in the council. -Twenty-five ecumenical Sessions were held, the number ¯ of attending Fathers and theologians fluctuating. but gen-erally increasing,as time went on. T~hree main periods may be distinguished. The first, under Pope Paul III, lasted from, 1545 to 1549; during this time ten sessions were. held, the last two at tSologna, whither the council had bemoved because of a threatened plague at Trent. tSack at Trent once more, the. second period opened under Pope Julius III and went from 1551 to 1552, covering, sessions eleven to six- . teei~. After a suspension of ten years, .the council recon-v~ ned under Pius IV and held the remaining nine sessions during 1562 and 1563. Some of the most important doctrinal decrees w~re those ¯ dealing with Holy Scripture, original sin, justification, the sacraments, the Holy Sacrifice of the Mass, the yeneration of the~saints, and indulgences. Reform decrees were passed .concerning episcopal jurisdiction,, the bishop's obligation of residence in his diocese, legal matters and the morals t.be~ clergy, and the seminary training of candidates for Holy Orders. Others pertained to religious, their vows, their novitiate, their obligation of cloister, and so on. Finally, on December 4, 1563, when all business had been duly dispatched, Cardinal Morone, pa.pal legate and " last, president of the council, intoned the Te Dearo, and when it bad been chanted, officially closed the council with the wordst "Most Reverend Fathers, go in peace." All answered with a hearty "Amen." All present then signed "301 AUGUSTINE KLAAS Reuieto /or Religious .the acts of the council: :there were four cardinal-legates, two" cardinals, three patriarchs, twenty-five archbishops. one hundred and sixty-seven bishops, seven generals of reli-gious orders, seven abbots, and nineteen procurators .who signed in the name of the thirty-three absent prelates. The following year, .January 26, 1564, Pope Plus IV issued the bull of confirmation and stipulated that the ,decrees. would be effective as of May 1., 1564. Nineteen years had elapsed since the opening of the first session in the cathedral. of Trent. .Of 'all the ecumenical touncils of the Church, Trent was the longest in time, the richest in doctrinal content, the most efficacious in repelling error and in reforming.th~ moral and disciplinary life of the Church. "With rejuvenated and redintegrated strength Catholicism could now face the Protestant world," wrote the hostile historian Ranke.' Indeed, the Council of Trent was the Church's mighty answer to the Protestant Reformation. It was to be the corner-stone of the counter-reformation. On it the Church still continues to build. In this fourth centenary year .is it not fitting that we reread the decreesof the Council of Trent, at least, the more important ones? During the year priests and, religious can make these decrees the subject of very profitable spiritual reading, because they deal with many revealed truths that are basic in the spiritual life. Sound spirituality must always be deeply, rooted in revealed dogma. As an aid to such spiritual reading I have selected the secl~ions on dus6fication, Penance, the Sacrifice of the Mass, and the Eucharist. Since their Scriptural and dogmatic content are extremely meat, y, the reading should be Slow and medi-tative. The second method of prayer of the Spiritual Exercises can'also be fruitfully employed on these inspiring truths. 302 September, 19.45 READINGS FROM T, RENF Except for some omissions of text and references I am in: debted for the following selections to Canons and Decrees of the Council of Trent, edited by the Rev. H. J. Schroe-der, O.P., Herder, 1'941. dustitication through Christ The holy council declares first, that for a correct and clear under-standing of the doctrine of 'justification, it is necessary that each one recognize and donfess that since all men had lost innocenc~ in the prevarication of Adam (1)~, having become unclean t 2), and. as. the Apostle says, by nature children of wrath (3), as has been set forth in the decree on original sin, they were so far the servants of sin (4) -and under the power of the devil and of death, t'hat not only the~ Gentiles by the force of nature, but not evefi the Jews by the very letter of the law'of Moses, were abl~ to be liberated or to rise there-from, though free will, weakened as it was in its powers and down-ward bent, was by no means'extinguished in them. Whence it came to pass that the heavenly Father, the Father of mercies and the God of all comfort'(5), when the blessed fulness of the time was come (6), sent to men Jesus.Christ, His own Son, who had both before the law" and during the time of law been announce.d and promised to many of the holy fathers (7), that be .might redeem the Jews who we.re under the. lau) (8), and that the Gentiles who" followed not after justice (9) might attain to justice, and that all ÷ then might receive the adoption of sons. .Him has God proposed, as a propitiator through faith in his blood (10) for out'sins, and not for 6ur sins only, but also for those of the whole world. ( 1 1') But though He died for all (12), yet all do not receive the bene-, fit of His. death, but those only to whom the merit of His passion is. communicated; because as truly as men would not be born unjust, if they were not born through propagation of the seed of Ad.am, since by that propagation they contract through him, when they are cbn-ceived, injustice as their own, so if they were not born-again in Christ, ~hey would never be justified, since in that new birth there is bestowed upon them, through the merit of His passion, the grace by which ' 1) Romans 5:12; I Corinthians 15:22 2) Isaias 64:6 3) Ephesians 2:3 4) Romans 6:17, 20 5) See II Corinthians 1:3 6) Galatians 4:4 7) Genesis 49:10, 18 8) Galatians 4:5 9) Romans 9:30 10) Romans 3:25 11) See I John 2:2 12) See II Corinthians 5:15 303 AUGUSTINE KLAAS Review [or-Religiou. s they are made just. For this benefit the Apostle exhorts us always to give thanks'to the Father, .who hath made us worthy t9 be par-takers of the lot of the saints in light, and hath delivered us from the power of darkness, "and hath transli~ted us into the kingdom of the Son of his love, in wbbm we have redemption and remission of sins.' (13) In which .words is given a brief description o'f the justification of the sinner, as being a translation from that state in which man is born a cl~ild of the first A'dam, to the state of grace and of the adoption of 'the Sons of God through the s.econd Adam, Jesus Christ, our Savior. .This translation however cannot, since the promulgation of the Gos-pel, be effected except through the laver of regeneration or its desire, as it is written: Unless a man be born again of water and the Holy Ghost, he cannot enter in[o the'kingdom of God. (.14) Preparation for dustilication It is furthermore declared that in adults the. beginning of that justification must proceed from the predisposing grace of God through ¯ Jesus Christ, that' is, from His vocation, .whereby, without any merits on their part, they are called; that they who by sin. had b~en Jut off from God, may be disposed through His quickening and helping grace "to convert themselves ~:o their own justification by freely assenting to and cooperating with that grace; so that, while God touches the heart of man. through the illumination of the Holy Ghost, man himself neithe~ does absolutely nothing while' receiving that inspiration, since he can also reject it, nor yet is he able by his own free will and without the grace of God to move himself to jus-tice in His sight. Hence, when it is said in the sacred writings: Turn ye to me, and I will turn to you (1 5), we are reminded of our lib-erty; and when we reply: Conver.t us, 0 Lord, to thee, and we shall be converted (16), we confess that we need the "grace of God. , Now, they (the adults) are disposed to that justicewhen, aroused and aided by divine grace, receiving faith by hearing (1 7), they are moved freely toward God, believing to be true what has been divinely revealed and promised, especially that the sinner is justified byGod by his grace, through the redemption that is in Christ desus (18); and when, understanding themselves to l~e sinners,' they, by turning themselves from the fear of divine justice, by which they. are 13) Colossians 1:12-14 14) John 3:5 15) Zacharias 1:3 16) Lamentations 5:21 17) Romans 10:17 18) Romans 3:24 304 ,~epternber, 194~ READINGS FROM TRENT salutarily aroused, to consider the mercy of God, are raised to hope. trusting that God will be propitious to them for Christ's sake: and they begin to love Him as the fountain of all justice, and on that account are moved against sin by a certain hatred and detestation, that is, by that repentance tha~ must be performed before baptism; 'finally, when they resolve to receive baptism,~to begin a new life and to keep the commandments of God. Of this disposition it is writ-ten : He that cometh to God, must believe that he is, and is a rewarder to them that seek him (19) : and, Be of good faith, son; tby sins are forgiven thee (20) : and, The fear of the Lord driveth out sin (21) : and, Do penance, and be baptized everyone of you in the name of Jesus Christ,. for the remission of your sins, and you shall receive the "gift of the Holy Ghost (22); and, Going; therefore, teach ye a!l nations, baptizing them in the name of the Father, and of the Son, and Of the Ho,ly Ghost, teaching them to observe all things ~vhatso-ever I have commanded you (23) : finally, Prepare you[ hearts unto the Lord. (24) Nature and Causes of Justification This disposition or preparation is followed by justification itself, which is not.only a remission of sins but also the sanctification and renewal of the inward man through the voluntary reception of the grace and gifts whereby an unjust man becomes just and fr.om being , an enemy becomes a friend, that he may be an heir according to hope of life everlasting. (25) The causes of this justifi.cation are: the final ¯ cause is the glory of God and of Christ and life everlasting: the effi-cient cause is the merciful God who washes and sanctifies (26) gratui-tously, signing and anointing, with the holy Spirit "of promise, who is the pledge of our inheritance (27): the meritorious cause is His most beloved only begotten, our Lord Jesus Christ, who, when we were enemies (28), for the exceeding charity wherewith he loved us (29), merited for us justification by His most holy passion on the wood of the cross and made satisfaction for us to God the Father; the instrumental cause is the sacrament of baptism, which is the sac-rament of faith, without which no man was ever jusl~ified; finally, the single formal cause is the justice of God, not that by which He 19) Hebrews 11:6 20) Matthew ,9:2; Mark 2:5 21) Ecclesiasticus 1:27 22) Acts 2:38 23) Matthew 28 :19 f 24) See I Kings 7:3 25) Titus 3:7 26) See I Corinthians 6:11 27) Ephesians 1:13 f 28) Romans 5:10 29) Ephesians 2:4 305 AUGUSTINE KLAAS Re~,ie~ for Religious Himself is just, but that by which He makes us just, that, namely: with which we being endowed by Him,.are renewed in the spirit o: our mind (30')~, and not only are we reputed but we are truly called and are just, receiving justice within us, each one according to his own measure, Which the Holy Ghost distributes to everyone as He wills (31), and according to each one's disposition and coop.eration. For though no one can be just except he to whom the merits of the passion of our Lord Jesus Christ are communicated, yet this takes place in that justification of the sinner, when by the merit of the most holy pas-sion; the charity of God is poured forth bg the .Holy Ghost i[o the° hearts (32)' of those who are justified and inheres in them; whence man through Jesus Christ, in whom he is ingrafted, receives in that justification, together with the remissioi~ of sins, all these infused, at. the same time, namely, ,faith, hope and charity. -For .faith, unless hope and cha.rity be adddd to it, neither unites man perfectly with Christ nor makes him a living member of His body. For which tea: son it is most truly said that faith without works is dead (33) and of fro profit, .and in Christ Jesus neither circumcision au'aileth any-thing nor uncircumdsion, but faith that worketh bg charity. (34). This faith, conformably to Apostolic tradition, catechumens ask of the Church before the sacrament of baptism, when they ask for the faith that gives eternal life, which without l~ope and charity faith cannot give. Whence¯also they hear immediately the word of Christ: If thou wilt enter into life, keep the commandments. (35) Where-fore, when receiving true and Christian justice, they are commanded. immediately on being born again, to preserve it pure and spotless, as the first robb' (36) given them through Christ Jesus in place of that which Adam by his disobedience lost for himself and for us, so that they may bear it before the tribunal of our Lord Jesus Christ and may have life eternal. Increase of dustification Having, therefore, been thus justified and made the friends and domestics of God (37), advancing from virtue to virtue (38), they are renewed, as the Apostle says, day bg da~t (39), that is, mortifying. 30) E1~hesians 4:23 31) See I Corinthians ¯ 12:11 32) Romans 5:5 306 33) James 2:17, 20 34) Galatians 5:6; 6:15 35) Matthew 19:17 36) Luke 15:22 37) Ephesians 2:19 38) Psalms 83:8 39) See II Corinthians 4:16 September, 1945 READINGS FROM TRENT the members (40) of their flesh, and presenting them as instruments of justice unto sanctification (41), they, through the observance of the commandments of God and of the Church, faith cooperating with good works, increase in that justice received thro.ugh the grace of Christ and are further justified, as it is written: He~ that is justs, let him be justified still (42) ; and, Be not afraid to be justified even to death (43) ; "and again, Do gou see that bg works a man is justified, a~d not bg faith onlg? (44) This increase'of justice holy Church asks for when she prays: "Give unto us,~O Lord, an increase of faith, hope and charity." (45) But no one, however much justified, should consider himself exempt from the observance of the commandments; no one ~hould use that rash statement, once forbidden by the Fathers under anathema,, that the observance of the commandments .'of God is impossible for" one that is justified. For God does .not command impossibilities, but by commanding admonishes thee to do what thou ~anst and to pray for what thou canst not, and aids thee that thou mayest be able~' His commandments are. not heavg (46), and his goke is sweet and burden light. (47.) For they who are the sons of. God love Christ, but they who love Him, keep His commandments, as He Himself testifies (.48): which, indeed, with the divine help they can do. "For though during this mortal life, men, however holy and just, fall at times into at least light and daily sins, which are also called venial, they do not" on that account cease to be just, for that petition of the just, forgive us our trespasses (49), is both humble and true: for which reason the just ought to feel themselves the more obliged to walk in the way of justice, for being now freed from sin, and made servants of God (50), they are able, living soberlg, justlg and godlg (51), to proceed onward through Jesus Christ, by whom" they have access unto this grace_. (52) For God does not forsake those who have been once jt~stified by His grace, unless He be first for-saken by them. Wherefore, no one ought to flatter himself with faith alone, thinking that by fhith alone he is made an heir and wi!l obtain the inheritance, even though he suffer not with Christ, that he mug be also glorified with him. (53) For even Christ Himself, as the 40) Colossians 3:5 41) Romans 6:13, 19 42) Apocalypse 22:11 43) .Ecclesiasticus 18:22 44) James 2:24 45) Thirteenth Sunday after Pentecost 46) See I John 5:3 47) Matthew Ii:30 48) John 14:23 49) Matthew 6:12 50) Romans 6:18,,22 51) Titus 2:12 52) Romans 5: I f 53) Romans 8:17 307 AUGUSTINE KLAAS Reoieu~ [or Religious Apostle says, whereas he was the Son of God, he Ibar6ed obedience by .the things which he suffered, and being consummated/he became to all who obey him'the cause of eternal salvation. (54) For which reason the same'Apostle admonishes thbse justified, saying: Know (jou "not that they who run in ~the' race, all run indeed,,but one 'receiveth the prize? So run that go.u" may obtain, l therefore, so run,. not as at an uncertainty; I so fight, not as one beating the air, but I chastise my body and bring it into subjection; lest perhaps when I have preached to others, I myself should become a castaway. (55) So also the prince of the Apostles, Peter: Lab6r the more, that by good works you may make sure your calling and election. For doinq thesb things, you shall not sin at any time. (56) From which it is clear that they are opposed to the orthodox teaching of religion who maintain that the just man sins, venially at least,~in every good work; or, what is more intolerable, that he'merits eternal punishmen.t: and they also who assert that the just sin iri all works, if, in order.to arouse their sloth and to encourage themselves to run the race, they, in addition to this, that above all God may be glorified, have in View also the eternal reward, since it is written: I have inclined my heart to do thy justifications on account of the reward (57) ; and of Moses the Apo~tl~ says; that he looked unto the reward. (58) . ' Justification "Lost and Restored Those who through sin have forfeited the received gra~e of justi-fication, can again be justified when, moved by God, they exert them-selves to obtain through the sacrament of penance the recovery, by the merits of Christ, of the. grate 1osi. For this manner of justifica-tion is restoration for those fallen, which the holy Fathers have aptly called a second plank after the shipwreck of grace lost. For on behalf of those who fall into sins after baptism, Christ Jesus instituted the sacrament of penance when He said: Receive ye the Holy Ghost, whose sins you.shall forgive, they are forgiven them, and whose sin~ you shall retain, they are retained. (59) Hence, it must be-taught that the repentance of a Christiafi after his fall is very different from that at hisb~ptism, and that it includes not only a determination to avoid sins and a hatred of them, or a contrite and humble heart (60), 54) Hebrews 5:8 f 55) See I Corinthians 9:24, 26 f 508 56) See II'Peter 1:I0 57) Psalms 118:112 58) Hebrews 11:26. ~9) J~hn 20:22 f 60) Psalms 50:19 September, 1945 READINGS FROM TRENT but also the sacramental confession of those sins, at least in desire. to be made in its season, and sacerdotal ab.solution, as well as satisfac-tion by fasts, alms, prayers and other deyout exercises of the spiritual. life, not indeed for the eternal punishment, which is, together with the guilt, remitted either by the sacrament or by the desire of the sac-rament, but for the temporal puishment which, as the sacred writings teach, is not always wholly remitted, as is done in baptism, to~ho'se who, ungrateful to the grace of God which they have received, ha#e grieved the Holy Ghost (61) and have not feared to violate° the ¯ temple of God~ (62) Of which repentance it is written: B~, mindfu~ whence thou art fallen: do penance, and do the frst t~orks (63) : and again, Thesorrow that is according to God .worketh penance, stead-fast unto salvation (64); and again, Do penance, and bring fdrt,b fruits worthy of penance. "(65) Fruits of Justifcation: Merit Therefore, td men justified in this manner, whether they have preserved uninterruptedly the grace )eceived or recovered it when lost, are to be pointed out the words of the Apostle.: Abound in ewry good work, knowing that your labor is not in vain in ttie Lord. (66) For God is not unjust, that he should forget your work, and the love whibh you baue shown in his name (67) : and, Do not lose: your confidence, which ,hath a great reward. (68) Hence, to those who work well unto the end .(69) and trust in God, eternal life-is'to be offered, bdth as a grace mercifully promised, t6" the sons of God through Christ Jesus, and as a reward promised by God Himself, to be faithfully given to their good works and merits. (70) For this is the crown of justice which after his fight and course the Apostle declhred x~as laid up for him, to be rendered to him by the just judge, and not only bimt but also to all that love his coming. (71) For since Christ Jesus Himself, .a~ the head into the members and the vine into the branches (72), continually infuses strength into those justi-fied, which strength always precedes, accompanies and follows their good works, and without which they could not in any manner be 61) Ephesians 4:30 62) See. I .Corinthians 3:17 63) Apocalypse 2:5 64) See II Corinthians 7:10 65) Matthew 3:2: 4:17; Luke '3:8 66) See I Corinthians 15:58 67) Hebrews 6:10 68) Hebrews 10:35 69) Matthew 10:22 70) Romans 6:22 71) See II Timothy 4:8 72) John 15:1 f 309 AUGUSTINE KLAAS pleasing and meritorious before God, we must believe that nothing further is wafiting to those justified, to prev.ent them from being con-'" sidered to have, by those very works which have been done in God, fully satisfied tile divine law according to the state of this life, and to have truly merited eternal life, to be obtained in its (due.) time; pro-vided they depart (this life) in grace (73), since Christ our Savior says: If anyone shall dr~'nk of the water that I will give :him, he shall nc~t thirst forever; but it shall become in him a fountain of water springi'ng.up unto life everlasting. (74) Thus, neither is' our own justice established as our own from ourselves (75), nor is the justice of God' ignored" or repudiated, 'for that justice which is called ours, because we are justified .by its inherence in us, that same is (the jus-tice) of God, because it is infused into us by God through the merit of Christ. Nor must this be omitted, that a!thbugh in the sacred writings so much is attributed to good works, that even he that shall give "a,drink of.cold water to one of his least ones, Christ promises, shall not lose his reward (76) ; and th.e Apostle testifies that, That which is at present momentary and light of our iribulation, worketh for us above measure exceedingly an eternal weight of glory (77) : nevertheless; far be it that a Christian should either trust or glory in himself and not in the Lord (78), whose bounty.toward all men is so great that He wishes the things that are His gifts to be their merits. And since in many things we all offend (79), each one ought to. have before his eyes not only. the mercy and good.hess but also the severity and judgment (of God) ; neither ought anyone to judge himself, even though he be not conscious to himself ofanything' " (80). ; because the whole life of man is to be ex~imined and judged not by the judgment of man but of God, who will bring tO light the hidden things of darkness, and Will make manifest the counsels of the hearts, and then shall every man have praise from God (81), who, as i~ is written, will rehder to every man accordihg to his works. (82) (To be concluded) 73) Apocalypse 14:13 74) John 4:13 f 75) Romans 10:3; II Corinthians 3:5 76) Matthew 10:42; Mark 9:40 77) See II C6rinthians 4:17 78) See I Corinthians 1:31: II Corinthi- ¯ arts 10:17 79) James 3:2 80) See I Corinthians 4:3 f "81 ) I Corinthians 4 : 5 82) .Matthew 16:27: Romans 2:6: alypse 22:12 310 "Auger a Nobis" . James A. Kleist, S.I. THERE is a we~ilth.of fuel stored up in the wording of the missal, particularly in the Ordinary.of the Mass, which needs only the touch of devotion to set the soul on fire in its effort to foster private.prayer. In a very true sense the missal is the great everyday Catholic prayerbook, and its use outside the Massmay well be recommended. One illustration will be enough to indicate how this wealth may be drawn upon for ~he enrichment of one's spiritual life. As the priest .ascends the altar steps~ after saying the Confiteor with its train of versicles and responses, he recites the Aufer a nobis. He is about "to enter the holy of holies." This expression, borrowed-from ~he Old Test~iment (Num-bers 4:19), was the name for the most sacred part of the Jewish tabernacle, and late~ of the Temple~ in which the ¯ ark of the covenant.was kept, and where no one was per-mitted to enter except the high pr.iest-Tand he only-once a year. In the New Dispensation, every Catholic church is a holy of holies, a place which the Real Presence makes much holier than the Jewish holy of holies could ever be. , Now, in ascending the altar steps, the priest is directed to offer this beautiful prayer: "Take away from us our sins, we beg, O Lord, that by Thy grace~ we may enter the holy. of holies with. minds that hav.e been purified, through Christ our.Lord. Amen." As in almost all the pr0yers of. the Mass, the priest, though thinking of himself in particu-lar, uses the plural number, since he is offering the sacrifice XThe rendering "that l~y Thg grace we may enter" is more expressive-than the cur-rent version, "that we may be made more worthy to enter." The La:in word meceam~r is often used in the Missal to emphasize, not so much bur wortt~iness to do this or that, as the fac~ that we are doing this or that b~/ God's 9race or rhrouoh His mercy. 311 JAMES A. KILEI~T , Rev[etv for Religious. both for us and with us. At this point of the Mass, then, our minds have been purified by the publid act of contrition, the Confiteor, but its echoes havre not yet wholly died away; it is rounded out and finished by the Aufer a nobis and the loll'owing Oramus te, Domine. Is it not remarkable what amount of time; comparatively speaking, the Church assigns to this act of cleansing the heart from even the faintest traces of sin at the beginning of the sacred function, an amount that seems almost out of proportion to the more important parts of the sacrifice--the Offertory, the Conse: cration, and the Communion? .But, instead of questioning the wisdom of the Church, we shall do well to take a hint from the Liturgy for the sanctification of our lives.- The Church's mind is, of course, clear: we cannot reasonably approach God for His favors, as we do at Mass, while unre-pented sin still lingers in ihe sotil. Hence there is the ever-- pressing need of asking that, ir~ His mercy, He may blot out in us what is displeasing to Him. So much for the place and function of the Aufer a nobis within the framework of the Mass. It is important for us to realize, however, that the Church's prayers, although design'ed for some particular liturgical action, may yet be fittingly employed by:us in numerous s~tuations outside the Mass. This being so, it is easy to see how occasions may .arise in daily life when the Aufer a nobis, will come as a wel-come relief to the burdened soul when relief is. sorely needed, or will inspire such reverence as the presence of God should inspire. T,o illustrate. Some day is bound to be.our last day on earth, and we shall find ourselves at the door of eternity. Beyond the threshold, there~is the true holy of holies, the place where God thrones in, all His majesty, the reality rather than its earthly type or shadow. It is ihen that we shall be confronted with the question, whether our minds, 312 September, 1945 "AUFER A NOBIS'.' are sufficierltly purified tO enter. We trust in God's inercy, of course; but. surely, if the Aufer. a nobis, ~vhich is familiar to us from the Mass, has taken a definite hold on us and secured a definite place in our round of favorite aspirations, it will spontaneously rise to our lips :at the moment whe]a the need for it is most urgent, ,The familiar holy of holies of the Aufer a .nobis w, ill then widen, out into the as yet unfamiliar courts of heaven. Surely, we shall feel relieved to find that we have yet time for one last fervent prayer for forgiveness, And will.this prager not be all the more acceptable, all the more hearty,, because it presents itself in ~¢ords which, through frequent repetition while we were still in good health, have become, a~:ready vehicle of its meaning even when the mind is at its weariest in the last illness? ~ ' . To the saints the thought of death was an ever-pre~ent reality. May we not make .it such in our own life, too? There is a very unobtrusive way of doing it--provided we accustom ourselves.to r~cite the Aufer a, nobis, not only during Mass but frequefitly outside the Mass, with a view to preparing for entry into th~at heavenly holy of holies. Of its aptness for voicing our petition for a special grace in .the hour of death, there can be no doubt. This does not mean that it should supplant any other more formal prayers "for a happy death," but iic does mean that a prayer framed by the Church for a specific occasion--as in the case of the Aut:er a nobis at the beginning of the Mass--may, by" rea-son of its catholicity of expression, be utilized on other occasions when the fundamental, idea (here, the entry into the holy of holies) is the same. Thls principle, is of no small advantage in the spiritual life. Indeed, what need i's ther~ for multiplying prayers when there is a prayer in the ¯treasury of, the Church, known to us from other uses, which is ready to' hand and only waits to be used? For unction 313 JAMES A. KLEIST Review [or Religious and terseness of expression, at all events, we should find. it "difficult to match the prayers of the Universal Church. ~ But the availability of the Au[er a nobis as a cry for mercy is not thus exhausted. Let us think~for a moment of the significant a nobis. The Church loves, to use the plural numberin her official language. It is one of. her ways of ,impressing upon us the consoling doctrine of the Mystical- Body of Christ. "One for all and all for one" is a prin: ciple the Church~ never loses sight of in her prayers~ Con-sequently, then, if the AuIer a ,nobis r(minds us through habitual practice of our death, it will'also put us in mind of. the thousands of ~men hnd women who at this very moment are on the point of departing this life. We love our neighbor ~is Ourselves; we are interested in the well-beingof our fellow creatures and cannot help won-dering whether they. are prepared, or unprepared, to face their eternal du~dge. The. question is one of keen anxiety to us, because we see in them potential fellow citizens of the h'eavenly Jerusalem: because their eternal sal.vation, is at stake; because, finally, so far as they are concerned, our Lord's redemptive work is now rendered either wholly nugato,ry or eminently useful. And so, if we live in this supernatural ,atmosphere, we shall be desirous of praying frequently for the dying; and what more natural aspiration could we find for this purpose than our familiar Ai~t:er a nobis? It s~ems so Chkistian to pray for the dying! Many of them have not had our opportunities for keeping the com-mandments; many of them were in their ~arliest years throwni.nto the, whirlpool of life frith its myriad tempta-tions; many of them have, for one reason or another, been strangers to the sacramental facjlitie~ of the Church. And yet, whatever their s/ate of soul may be, here d~ey are, at this. moment, when a final decision must be made! Let us 314 . " September, 1945 ' ;'AUFER A NOBIS" hasten to their assistance by accustoming ourselves tO include them in our Actfer a rlobis. We need not know their names, or who and wherethey happen to be at the moment. Neither niational nor any othe'r accidental boundaries, can separate us from them. Our ability to help them is bounded' only by God'S "goodness, and that. is boundless. Nor .will bur charity be a loss toourselves. A supernatural ac.t, no mattei how good it is in itself, is made still lfietter by an additional touch of charity. As we includ~ the dying in our Actfer a: r~obis, so there are other devou~ souls that will include us in tl'ieirs~ Indeed, even were Fhey to forget to give us the benefit of their intercession~ the Lord will cer-tainly not forget the helping hand We have ~o often reached out to the. dying. It .is quite clear, then, that the Aufer a. rlobis, if once discovered and eagerly mined for its precious ore, holds rich possibilities for the spiritual prospector. Le~ me call atten-tion to one more such.possibility.~ In religious communi-. ties the' custom prevails at stated times of visiting¯ the Bles-sed Sacrament in a body, or privately according to one's devotion. In some houses the domestic chapel: is reached only by a. long hall or passage, and the purpose of this ~wise arrangement is to allow the religious sufficient time for col-lecting their thougbts[ Now, a ~hapel in which the Blessed Sacrament is kept is as truly a holy of holies 'as h~aven i~tself, and it is obvious that the recital of the Aufer a t~obis on theway to it is a very appropriate means of insuring .the needed recollection. In fact, it is a fitting prelude to any prayer, 'whether said inchapel or in one's private room. ¯ In prayer we stand befor+ the Divine Majesty; ~and sorrow for sin is an infallible key to entry into that holy of holies; as we are reminded, by another prayer in the Ordinary of the Mass: "In humble frame of mind and with heartfelt 9rief [or sin, we beg, O Lord, to be received b~t Thee: may our 315 JAMES A. KLEIST Revie~ for Reli~liOuz sacr.ifice.be so offered in~ Thy sight this day as to be pleasing t0 ~Fhee, O Lord Goal." Tho~ei:who are acquainted .with the Spirituai Exercises of St. Ignatiuswill.remembe,r how he insist.s that, beforewe begin to. pray, we should pause a while andreflect ~hebe We are gOing.and for what purpose. "Before prayer," says the Scripture, "prepare thy soul." And here, too, as .I said above, it iswell to lay stress on the plural number. At the same time With ourselves there are countless souls all over the world a, bout to betake themselves to prayer. A heart-felt~ Aufera nobis Will bind us into one solid body. of .wor- Shippers who come before God, not relying .so mu~h on our own merits as on the combined cry for mercy that rises from the lips and hearts of all God's children. As members of the'Church we are never alone, never wrapt, up in our own concerris and miseries: we are always acting as a powerful group made confident by the support of theintercession and merits-of the saints both on earth and in heaven. The pray-ers of one benefit all those that are united by bonds stronger than those of flesh and blood or other purely accidental cir, cumstances, ~ But enough. -By singling out the Autier a° nobis I merely intended to show what a rich treasuie the missal holds for all who. wish to profit by. it for their own spiritual advancement. It would be easy to multiply illustrations. ~'Seek, and you shall tinft."' . A certain holy ingenuity will supply anyone with a great number Of brief prayersi0r ejaculations from the missal for almost any circumstance in life. Ejaculatory prayer, by the way, is a veritable neces-sity in our busy life. How else can the fire of the ~morning meditation be Sustained throughout the busy hours of the "day? Besides, one may not always command.a somewhat ex~ended sfretch of time for formal praye~;but no one is too busy at any time to raise his heart to God by a swift arid 316 ,~epternber, 1945 "'AUFER A NOBIS'" heartfelt aspiration. And one of the most .suited to our circumstances is, surely, the Aufera nobis; for, if the Church's practice is a safe and sure norm, it is clear that the removal of sin from the soul is one of the best approaches to the holy of holies, that "throne of grace" (Hebrews 4:16) w, here we may "obtain mercy and find grace to help in time of need." The reader of this brief exhortation to use the missal as a quarry for private prayer is, of course, aware that, in dealing with the Aufera r~obis, Lhave made free use of what biblical scholar~ call "the accommodated sense." No one acquainted with the missal will find anything ~trange°in this: for, as a matter of fact, the Church herself takes ample liberties with Scripture texts in composing the formularies for the various Masses throughout the year. Words found in the Scripture~ in their literal sense hre freely wrested by her from the original context and applied to the varying needs of the ecclesiastical calendar. The Aut:er a nobis has a definite place and purpose in the Mass; but we are allowed to use the same words in any sense that they may bear in the special circumstances of life in which we may find'ourselves. The missal is the Church's official prayerbook. n.ot every one of us follow the ~xample of the Church and make it his favorite prayerbook forall his private needs? OUR CONTRIBUTORS F.~ANCIS B. I~ONNELLY is. Professor of Canon Law at the Seminary of the Immaculate Conception, Huntington, Long Island, New York, and Defender of the gond in.the Tribunal of the Diocese of Brooklyn. JAMES A. KLEIST is Professor of Classical Languages at St. Louis University and Editor of The Classical Bulletin. The remaining'four contributors to this issue are members of the Theological Fac- "ulty at St. Mary's College, St. Marys, Kansas: CLARENCE MCAULIFFE and AUGUSTINE KLAAS are Professors of Sacramental Th, eology; LEO A. CORESSEL and CYRIL VOLLERT, of Dogmatic Theology. 317 The Con!:ribu!:ion ot: Religious t:o Ca!:holic Ad:ion Francis B. Donnelly ALETTER addressed in 1936 by the then Secretary of State, Cardinal Pacelli (now of course our present Holy Father), to the Superior Generals of all reli-gious communities throughout the world has never received in this countr3i the'attention and the ready compliance that it certainly deserved. Its publication in this issue (pp. 326- 328) will ~erve, therefore, to acquaint our American reli-gious with its contents and to inspire them to respond to the appeal it makes to them. For a careful reading of the letter will convince all religious, and especially teaching religious, that the promotion of Catholic Action is their concern and their responsibility, a duty we may presume they would not wish to ignore or to evade. Two earlier articles in the REVIEW [:OR RELIGIOUS treated of certain practical directions for Catholic Action; they told bow an apostolic program might be carried out.1 This article has a more fundamen.tal purpose (only touched upon in the earlier articles) : to convince all religious, par-ticularly those engaged in teaching, that their active col-laboration with CatholicAction is not only desirable, but demanded. This will be established.by analyzing the con-tents of the above letter, bringing out its full. implications. and adding some further details from other official pro-nouncements on the Subject. Why All Religious Should Assist Having placed great confidence in Catholic Action as an 1Cell Technique of Catholic Action by Albert S. Foley. "S.J. (May 15, 1943: pp. 164-175); Leadership in Cathol& Action by Youree Watson, S.J. (S~ptembCr 15, 1943: pp. 312-326). 318 THE CONTRIBUTION OF RELIGIOUS TO CATHOLIC ACTION effective means of restoring all things in Christ, the Pope has had these hopes justified by the reports .of its progress and success. He knows that religious contributed much to. this advance. And .being. desirous"that the movement of Catholic Action ~hould .spread an'd develop everywhere, he now seeks the cooperation, of alt religious throughout the entire world. The papal idea of Catholic Action has proved workable and practical; it has stood the test of experience. Now let it be taken up everywhere--with the valuable help of religious. Responsibility 6~: Superiors Since religious have henceforth a new dut~r to discharge, they must be instructed in its requirements. This calls for special courses of study, at least-to the degree that would prepare religious t6 iinspire and even train the faithful for the apostolate of Catholic Action. Thei~ will be reason and opportunity, we might add, to impart a more intensive knowledge of its principles to young religious at the time they are being trained for their future work. Cardinal Lepicier/as Prefect of the Congregation for' Religious (in a letter of June 27, 1930 regarding the assistance to b~ given Catholic Action by Italian religious), directed that al! teaching religious shoflld be instructed in the nature. statutes, and regulations of Catholic Action, and that in addition a limited number should be given a more specia!- ized training, but entirely in keeping with their calling as educators of Catholic youth. This is a program that all Communities might well follow. Superiors may also cooperate With Catholic Action by aiding it to give the necessary formation to its members. Cardinal Lepicier, in the letter referred to, thanked Italian religious for opening their houses to Catholic Action mem-bers for days of study, for retreats, and for other exercises. 3 19 FRANCIS B. DONNELLY Review for Religious Such evidence of interest and charity is particularly desirable in the pioneer days of a Catholic Action movement, since its organization will at that time lack facilities of its own. Of course, this kindness Will entail certain inconveniences for religious, but it is by such sacrifices that the body of Christ will increase (1 Cot. XII: 17-26). Preachers and Retreat-Masters One specific way in which religious priests may pro.- mote the lay apostolate is through their' preaching-- awakening the faithful to their responsibility for the salva-tion of sbuls and helping them to prepare for the aposto-late. But it will be in their conferences and retreats to the diocesan clergy that religious preachers will be able to do most for the cause of CatholicAction. Having become fully acquainted themselves with its aims and principles, they will be in a position to speak on the subject knowingly and authorit~atively. It will be their duty to set forth clearly the grave obligation incur~bent upon the clergy to foster Catholic Action as one of the their main pastoral duties. Certainly we can expect that, on the occasion of a ,retreat or day of recollection, diocesan priests can be stirred most effectively to a greater willingness to respond to the urgent ~all of the Popes, to clear their minds of prejudice and misunderstanding about the subject, and to use every means possible to seek and to train auxiliary apostles whose burning .desire is to bring Christ into their world. Invaluable Aid o[ Teaching Religious Religious will aid Catholic Action best by educating youth for it and in it. There is no more fertile soil than youth in which to sow the seed of apostolic action. Reli-gious are the educators 6[ Catholic youth, at least as far as formal education is concerned. And Plus XI, repeatedly, insisted that formation in the apostolic spirit (a specific 320 September, 194~ THE CONTRIBUTIOI~ OF RELIGIOUS TO CATHOLIC ACTION objective of Catholic A~tion) is an essential part .of educa-tion in'our day, a complement of formal education. That means it must not be left out of the modern program of Catholic education. Preparation for the Future And why is it so important? First, because itl gives greater assurance that the° students trained for the aposto-late will begin, immediately, to live a truly .Christian life. a life of real devotion. For to try to conquer others for- Christ is the strongest stimulus to conquer oneself. Religion in life becomes a matter of intense conviction. The student makes his daily life an actual test in Christian living, with-out direct dependence upon the authority of the school and its teachers. He learns to stand on his own feet as a ChriS tian and to influence tl~ose around hi~. Are not all the labors and sacrifices of Christian education meant to achieve just that? Besides, this apostolic training is the greatest gift reli-gious can bestow upon their pupils. What can surpass the privilege of becoming intimately associated with the ,priestly ~ipostolate, sharing in the' great good it does for mankind? In the mind of the Holy Father such collabora-tion is a special grace. He has not hesitated even, on another occasion, to dignify the official call to Catholic: Action as a true vocation inspired by a singular divine grace. Is it not a blessir~g for a'religious to be allowed to sow the. se~d of that vocation? The wise educator, whose vision extends beyond syllabus and examinations, will not b~ unmindful of this. He will se~ Catholic Action as a w, ay to develop a Christian conscience in youth, to awaken .a generosity that too often lies dormant. He will envision: the in,caluable aid that the Church will receive in the future, the great increase of laborers in the vineyard. He will know ~321 FRANCIS B. DONNELLY Reoieto [or Religious that the school is fulfilling its mission. In a word, prepara-tion for life as a Christian calls for training in Catholic Action. For to be a Christian now, one must.be an apostle. TheGood or: the School Itself But the educator need not judge the matter merely from the viewpoint of the individual student and his future. Let him see it from the pbint of view of the school, whose interests are his primary concern. Will not every educat6r who is honest with himself admit that his influence .upon students is limited: by his own shbrtcomings; by the frictions of everyday contact; above all, by the barrier that many students, particu!arly 'those whose need is greatest. set up between themselves and even the most understanding of their teachers? .Is not, l~herefore, an added influence necessary inevery school--the influence of students upon one another? Such influence will be exerted, no matter what the teachers say or do. Ought it not be channeled arid made to serve the cause of Christ? .Cardinal Pacelli's letter, therefore, goes on to say that the. apostolic training given to students who are well-disposed will redound to the benefit of the entire student-body. There will be the force of concerted good example. Added to this will be the deliberate, planned effort by the "student apostles to win over (l'azione conquistratrice are the words used in the letter) the lukewarm among their-daily companions. This itself will provide a rich experi-ence in the apostolate, with the r~sult that school life wil! become a real preparation for work in Catholic Action during ?vacations or after graduation. It is training such as this that .will later enable students to withstandthe many formidable evils of modern life, to which all too often graduates of Catholic schools have succumbed, to the great sorrow of their former teacher~. Having been taught to 322 ~epteraber, 1945 THE CONTRIBUTION OF: RELIGIOUS TO CATHOLIC ACTION view life critically, to see. its defects, to rise above the level of accepted standards, students schooled in the apostolate will not later lack the courage to be light to the world and salt to the earth. They are not apt to disgrace the school and its teachers. Practical Measures Th~ above considerations should lead to definite results. The first of these is the establishment of Catholic' Action group.s within the school, "internal associations," as they are called in the letter. A new activity with its own special objective necessitates a distinct organization,, and this,, the letter points out, has alr~'ady been recognized in a number of schools. Pius XI on several occasions urged such a step, not only in universities and public schools, but in every secondary school and house of education (letter to the Hierarchy of Colombia, February 14, 1934) and even in elementary schools and academies:. "train boys and girls for it from earliest youth in their schools and academies" (letter to the. Brazilian Hierarchy, October' 27, 1935). Pius XII takes for granted that Catholic Action units will be formed in educational institutions, though he rightly insists they enter the schooi with due discretion and reserve, seeking only to give greater impetus to the apostolic life of the school (address to Italian Catholic Action-, September 4, 1940). In view of these various pronouncements, there can be little doubt but that the Holy See desires real, active Catholic Action groups in all Catholic schools.2 There is also need of coordinating this new work with the religious activities already being carried on in. the school. Pious societies already established are not.be displaced or de-emphasized, but rather to continue and to grow in °The £rticles already dited providevaluable suggestions for starting this activity. A recent publication will also prove very helpful: Geissler, Traininq of Laq Leaders (The Apostolate Press, South Bend, Ind.). 323 FRANCIS B. DONNELLY Revietv for Religious accord with their specific purpose.However, as otga~niza-tions~ they are not to stand apart from Catholic Action. They~ must openly and generousl~ assist its apostolate: by prayer, by emphasizing its importance, and even. by encour-aging their own' members to become part of it. Alumni groups, particularly, should put' themselves at the° service of Catholic Action and come under its influence. It will do much to keep alive in them the lessons of a Christian education., ,Spiritual Backing .of All Religious Every vital activity within the Mystical Body, eizen that of private prayer, adds strength to the whole Body. For this reason each religious can, promote th~ cause of Catholic Action immeasurably by his own con.stant prayer and by inducing all underhis care or influence ~o pray for its success. By the power of prayer every member of the Church, each in his own place and in conformity with-his vocation, can participate in the great campaign to.restore all things, all of life, in Christ. Even contemplative religious (as Cardinal Lepicier observed in his letter) should offer their prayers and their sacrifices for this all-important work. Fruits of Collaboration bg Religious By aiding Catholic Action, which is so dear to the. heart Of the Pope, religious will once again l~ave proved .their loyalty to Christ's Vicar, answering his urgent call, as they have so often done in the past, promptly and generously. And this time they will respond at an hour that is critical for mankind and.especially for youth. By their collabora-tion they will give evidence of the expanse of their charity for Christ and souls, uniting in complete solidarity with the diocesan clergy to spread the Kingdom of Christ. A whole new field is thereby opened to the zeal and generosity of religious. 324 September, 1945 THE CONTRIBUTION OF RELIGIOUS TO CATHOLIC ACTION But, as is true of~all that is done for God and,His Church, there will be a return,.a recompense. It is good to emphasize this so as to allay any fear that encouraging the young to prepare for an apostolic life in the world might turn some from the priesthood or the religious life. Of course, anyone who really believes that the Pope e~njoys divine guidance in the government of the' Church would hardly concede that a program enjo!ned by him so repeat-edly and so vigorously could have such a deleterious effect. But it is i~evertheless reassuring for all religious to know ¯ that, instead of fearing such a consequence, they .might rather expect an increase in religious vocations. Cardinal Lepicie~r gave assurance of that: "they will obtain new vocations f.or their communities, as we have already had the pleasure of witnessing." In his encyclical on The Catholic "Priesthood, Pius XI himself testified to the benefits that Catholic Action would confer upon the priesthood and the religious life. On ~the one hand, Catholic Action would promote vocations to the priesthood as one of its primary duties. On the other hand, as a reward for these efforts, Gbd Would "prepare and ~all very many from [its] youth groups for both clergies [diocesan and religious]. This is added evidence that Catholic Action can rightly .be com-pared to a fertile soil in which every kind of virtue can be found, or better still to a well-sheltered and cared fornur-sery where even the more fragrant and delicate flowers bloom free from all danger." Suggested Course of Studtl The following.is offered as a plan of study in colleges, normal schools, or summer schools for religious to educate them in the func-tion and program of the lay apostolate: 1. The Need for Catholic Action: to solve the great problem of our day--~secularization; Christ is dethroned in His world; He is, losing it! A review of the evils condemned°by the Popes in their 325 DECISIONS OF THE HOLY SEE . Re~2iew for Religious ~ncyclicals and other messages, 'v.g., oil Christian Marriage, Christian Education, Reconstructing the Social Order (Quadragesimo Anno)~ Atheistic Communism, Motion Pictures, Present ~7orld Order (Summi Pontificatus), letter to the American Hierabchy (Sertum Laetitiae). Modern youth problems. 2. The Plan of Catholic Action: theory and guiding principle.s. The necessary material may be gathered from: Directibes/:or Catholic Ac-tion (Centra,1 Bureau Press, St. Louis); What Does the Pope Sa~l About Catholic Action (Pellegrini, Sydney, Australia) : Con/:erences on Catholic Action, Introduction to Catholic Action (both N.C. W.C. publications); Civardi, Manual o/: Catholic Action; Lelotte, Fundamental Principles of Catholic Action (Fides, Montreal). 3. Catholic Action Methods: .specialization in approach; successffil techniques; relationship of priests and religi.o.us with Catholic action; inculcation of the apostolic spirit. The following publications will provide information; Geissler, Training of Lay Leaders; Roy, The docist Movement (JOC, Manchester, N. H.) ; The Young Christian Workers (Burns Oates). Further help can be derived from contact-with the YCS at Notre Dame: YCW groups in Chicago, Rochester, San Francisco, New York, Montreal; The Grail (Loveland, Ohio). Decisions o[ I-toly See sent by the Cardinal Secretary of State to the Superiors of all Religious Communities Well known to Your Reverence are tl~e lively hopes which the Holy Father places in Catholic Action as a means to'the Christian restoration of society and the great comfort afforded him. by the news coming, even from missionary lands, as to its continued growth and the inestimable benefits which the Lord produces by means of it~ A cause of special consolation has been the generc;us spirit with which certain Orders and Religious Congregations, both of men and women, have put their members at the'service of Catholic Action, who by writing, speaking, and active assistance have helped its growth and assured its success. The August Pontiff himself has had to 326 September, 1945 DECISIONS OF THE HOLY SIEE express his approval and satisfaction on .many occasions; and, in a letter to the Bishops of Brazil last October, he even voiced the hope that the help given by religious communities "w~uld be greater and more extensive than that 6f any other." . This will certainly be so if, as urged 'in that important document; special courses of study are instituted to prepare religious for thes~ new tasks in order that by .theirt preaching and manifold works of zeal the faithful may be inspired, and trained for the apostolate of Catholic Action. Since bne of the outstanding cofitributions of reli-gious is their preaching to the clergy especially during retreats, it is to be expected that, being thus better prepared, they will be able to inculL care expertly and authoritatively together with" the discharge of other priestly obligations the duty of Catholic Action--a.duty that the Holy Father, as early as his first encyclical, has declared to be "among th~ principal responsibilities of a pastor of souls." But assuredly no less valuable will be the help given by religious (under the the most favorable condition~) in the education of youth, which is for the most part under their direction. The" August Pontiff has insistently declared on various occasions that training in the apostolic spirit (the specific function of Catholic Action) is an essential element of education in these modern times, a strong safeguard of the Christian life; that moreover it is a special grace to be called .to an apostolate so closely associated with that of - the priesthood. A wise educator cannot forget:that; otherwise he would be limiting the horizons of good that should be opening before the generous souls of youth, he would be depriving the Church of precious auxiliaries, and he would scarcely attain all the purposes c~f a truly Christian education. On the other hand, this tr~iining contributes to the improvement of the school itself. No one can deny the incalculable good that will come from the mutual good example of students, from the activity of winning over more careless students, from the effort to transform the every-day life of. the school into a more active preparation for the work that the students will undertake in Catholic Action organiza-tions during vacation or after graduation. Thus they will be found much better equipped to overcome the many grave dangers ~of modern social life, to which, as is well known, youth educated in a Catholic school have often been victims. For these very weighty reasons the Holy Father has in the pas~t recommended the establishment of Internal Associations, such as are 327 DECISIONS OF THE HOLY SEE ReVieW [or Religious happily flourishing in a ~umber of institutions, and also that the .pious societies already under the care of religious be stimulated "to offer to Catholic Action their, providential, assistance: by prayer, by making known the excellence, the" necessity, the advantages of Cath-olic Action, by exhorting and guiding their own members to it. This is especially desirable for organizations and societies that unite young people for the purpose of preserving the fruits of a Christian educa-tion.'" (Letter of His Eminence, Cardinal Pacelli, Secretary of State to His Holiness, addressed to Commendatore Augusto Ciriaci, Presi-dent of, Italian Catholic Action, March 30th, 1930). If, then, good religious not only will' endeavor to direct their own prayer to this great objective, but strive also to persuade and induce those under their spiritual care to pray for Catholic Action and enroll in it, then indeed their cooperation will be complete, and copious blessings Will redound to Catholic Action and in fact to the whole Church. By conforming to these directions, [eligious will continue their glorious tradition of a generous readiness to respohd t.o the needs of souls and to the wishes of the Vicar of Christ at a time so hazardous for youth, beset as it is by many enemies, ~specially that of Communist propagand'a. It will be an~ act of unexcelled charity to coilaborate in'complete solidarity with the sec6lar clergy }or the spread of the Kingdom of Christ, which is the constant aspiration of the August Pontiff. With the certainty that this rich promise of good will become a cdnsoling reality, ~the Holy Father imparts to all superiors and mem-- bers.of this religious coinmunity the Apostolic Blessing as an expres-sion of his gratitude and as a pledge of heavenly graces. Meanwhile, on my part, I add my best wishes for the happy out-come of this desired collaboration in such a h61y work, taking this ~ccasion to express my sentiments of special regard. March 15th, 1936. Most devotedly in the Lord, E. Card. Pacelli. 328 The Indwelling ot: !:he l-loly Spirit: Leo A. Coressel, S.J. WE RELIGIOUS are hardly as ill-inst~ructed as were certain Ephesians of St. Paul's day. Whenasked by the Apostle if they had received the Holy Spirit, they answered: "We have not so much as beard whether there be a Holy Ghost" (Acts of ~the Apostles 19:2). But it is to be feared that the indwelling of tile Holy Spirit is not realized and appreciated as it ought to be. Thi~ is one of the most inspiring truths of our faith. Yet We lose sight, of it in our busy and active lives. Our awareness of it almost reaches the vanishing point so that in actual practice, if riot in knowledge, we are not too far from the ignorance dis-played by the men of Athens: "But Paul standing'in the midst of the Areopagus, said: Ye men of Athens, I perceive that in/ill things you are too superstitious. For passing by, and seeing your idol~, I found an althr also, on which was written: To the unknown God. What therefore you wor-ship, without knowing it, I preach to you." (Acts of the Apostles 17:22-24.) . Is the Holy Spirit dwelling within us, in %ur very souls, an Unknown God? This article proposes to set down a few fundamental considerations on this sublime truth. It hopes to bring into clearer focus a truth that can be a help to our recollection, an encouragement to our work, a con-solation in time of need. The Holy Spirit does aktually dwell in the souls of those who are in thestate of grace. Of this there can be no doubt. The revealed word of God is I~oo plentiful and too forceful .to call this truth into question. To quote only a 329 LEO A. CORESSEL Review [or Religious few striking passages from Sacred Scripture: "Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?" (1 Corinthians 6:19). And.again: "Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?" (1 Corinthians 3:16). We have just heard that the Holy Spirit is not merely in us, but that He dwells in us. The reason of this is tha.t dwelling in a place is quite distinct from being there. He who dwells in a house is said to have his treasure there, a fact that is not at all true~ of one whomerely is in a house. The treasu/e of the Holy Spirit is the gifts of grace, which He has lavisl~ed on us in preparing a worthy habitation for Himself. By His gifts of grace, He expelled the darkness of sin and regenerated us unto God so that we share the divine nature, are adopted sons and heirs of eternal life, His friends, an~t bretl~ren of the Incarnate Word. We are also said to be temples of the Holy Spirit. This is so because he in whom the Holy Spirit dwells is holy ~'nd consecrated to. the pra.ise, glory, and service of God in the same manner as a temple is a holy place, consecrated to God and His pbaises. In thi~ connection, .St. Paul says: "Bui you are not in the flesh, but in the spit!t, if so be that the Spirit of God dwells in you" '(Roma.ns 8:9). We must now try to come to some und, erstanding of the indwelling. A beginning can be made by.setting down what it is not. 'The indwelling is not a m~re psychological presence of God induced by a spirit of recollection and prayer. This latter is enjoyed by those who .are conscious that God is present to them in their prayers and w~rks; that He hears them and speaks to them; that He is ur~ited to them;, that they, on their part, act under the influence of H~.s presence. Such a presence of God, though excellent and praiseworthy and generally attained only after long and 330 ~epternber, 1945 THE INDWELLING OF THE HOLY SPIRIT arduous practice, is not ~:he indwelling of which we are speaking. This indwelling is the actual, personal, sub-stantial presence of the Holy Spirit in the soul. Th~ indwelling must also be distinguished.'from Godls natural presence in every creature. That there is such a divine omnipresence is eloquently told us by the Psalmist:' "Whither shall I go from thy spirit? or whither shall I flee from thySac~e? If I ascend into heaven, thou art there: if I descend into hell, thou art present.- If I take .wings early in the morning and dwell in the uttermost parts of the sea: Even there also shall thy hand lead me, and thy right hand shall hold me." (Psalm 138:7-10.) God is everywhere and in, everything. He is present in every creature: in the mountains, in the sea, in land and air: in plants, in animals~ in man, in angels. He is in sinriers, in the murderer,, and in the thief. He is in the pagan. "In Him we live and move and are," as St. Paul told the Athenians (Acts of the Apostles 17:28). This is a natural presence of God which is proper to Him by reason of His attribute of immensity. As distinguished from this natural presence, the in-dwe. lling of the Holy Spirit is a supernatural presence. It is had only in the souls of the just. It is a presence in a new If we now e~plore this "presence in a new way," new vistas of [hought will unfold themselves that will an~ply repay our efforts.' The task is. not too difficult. It can be reduced to a search for an answer to a single question: How, is the new way different from and superior to God's natural presence? In venturing onthis s.tudy, we can take no safer guide than the encyclical letter of Pope Leo XIII on the H01y Spirit. From this document much enlightenment and solid doctrine can be drawn. After speaking of God's natural presence in all things, 33l for Rdi~iot~s ¯ the Pope' proceeds to the indwelling of the Holy Spirit, We quote the very words of the encyclical letter: "Moreover God by grace resides in the.just soul as in a temple, in a 'most intimate and peculiar manner. From this proceeds that union of affection by which th%soul adh~eres most closely to God, more so than the friend is united to hismost loving and beloved friend, and enjoys God in all fulness and" sweetness." " From these words it is clear that the indwelling of the Holy Spirit means an intimate and special presence. The Holy Spirit and man are united more closely than friend with most cherished friend. Now such a presence is entirely different in manner fr6m the natural presence of God. In this latter presence God and man.are as two strangers.seated side by side in a trolley-bus. Thereis mutu~il presence but nothing more. There is no friendship linking the two together. ° But,you will ask, how can there be friendship between God and man.? Does not true friendship with another imply a certain equality with him? Man is a creature:, God is his. supreme Lord and Master: Man is finite and sinful; God is infinite and all-holy. Certainly there is not the slightest vestige of. equality between God and man~in the order of nature. Hence there is no friendship with God in His natural .presence. But by sanctifying grace man ,is raised to a certain share of divine nature. In this share there are sufficient .grounds for establishing friendship between God and man, It is for this reason that the Holy Spirit and man can be as:. friend with friend. Thus far the encyclical has told us of an indwelling of the H01y Spirit which is very different from God's natural presence. It now introduces us to a consideration that will require our closest attention. It says in part that the won-derfuI union of man with the Holy Spirit differs "only in 332 September, 1945 THE INDWELLING OF THE HOllY SPIRIT degree or state from that with which God beatifies the saints in heaven." To grasp this :sbe.ming!y bold statement, we must understand that the gifts of grace of this llfe are already the beginnings and the first-fruits of the glory to come~ We have this from Sacred Scripture itself. In St. Paul's Epistle~ to the Ephesians, it is stated their the Hol~r Spirit "is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory" (1:1'[). The word "pledge" should not be taken in the sense in which it is used in community orCatholic.drives for mgney. In the latter case it signifies a signed staterfient certifying the promise of financial assistance within a certain length of ¯ time. Nor dOeS the word mean an ordinary I 0 U, which is returned when cash payment is made. Rather it is to be understood as a sum of money which, is a first installment, an earnest of full payment to be made at some future time. Now the Holy Spirit, who is given ,in-this life, is not a pledg~ ~to be exchanged for something else. He is the ear-nest, thefirst installment, already given in anticipation of the final and complete blessedness that has been promised and preioared for us. A ~ognate idea is contained in the Epistle to the Ro-mans: "And not only it [irrational nature], but ourselves also,who have the~ first-fruits of the Spirit, ~ven we our-selves groan within ourselves" (8:23). In his classic work on grace, Fr. Lange.comments on these words of St. Paul as follows: First-fruits in general are the first produce of a field which is offered to God so that the entire crop. may be consecrated to Him. As used by the Apostle of the~Gen-- tiles; first-fruits are to be understood either as ~he first-fruits of the .gifts of the Spirit.given in this life, the remainder of which are to be given in the next, or as the first-fruits whicl~ is the Holy Spirit Himself, who is how given to us as an earnest of the fulness of what is to come. In either case some 333 LEO A. CORESSEL Review for Religiou.~ beginning is signified which already cbntains and represents that which follows. This summary study o~ two scriptural citations should throw into clearer light the words of the encyclical already observed. There, it will be recalled, the Holy Father stated that the vionderful union of man with the Holy Spirit-differs only in degree or state from that with which God beatifies the saints in heaven. That is to say: the same God is possessed" and enjoyed both by the blessed in heaven and by us wayfarers on .earth. But this possession and . enjoyme.nt is bad by each in a different degree. By the bles-sed. in heaven it is had in the beatific vision: by the just on earth, through faith and,the love of friendship. Although this difference separates heaven from ear'h, it willnot seem too great if we bear in mind that the love of friendship by which we are united to God on earth is the very same kind a~ that enjoyed by the blessed°in heaven. Of course, it will :be ~ncreased immeasurably i.n heaven, where the limitations of faith no longer act as a drag on the fervor of love. Yet Withal, the love of vision and of faith are essentially the same. The difference is not one of kind but of intensity. Such in brief are a few fundamental considerations on the indwelling of the Holy Spirit.He is not merely present to the jUSt so'u1. He actually dwells therein as in a temple. He and man are not as strangebs, but united by the bondsof friendship. By reason of the indwelling, man already pos-sesses the beginnings of the final, and complete, blessedness that God has prepared for those who remain faithful to Him until the end. These elements of the indwelling are the minimum essentials, as it were, common to all who are .in the state of grace, and without which there is no ,in-dwelling. To what extent additional elements enter into the indwelling, is a matter on which theologians are not in agreement. But there can be no doubt that the union of 334 September, 1945 THE INDWELLING OF THE HOLY SPIRIT the soul with the Holy Spirit is intensified according to the measure of spiritual progress: It remains for us now to indicate the activity of the Hol,y Spirit in our souls, and our own response to it. In doing so we shall make abundant use of the stirring thoughts proposed in'the encyclical letter. The Holy Spirit is supremely active in the s~)ul in which He dwells. This will .not be surprising in view of His personal character,as, Subsistent Love. Now 'love, if it. is true love, is active. It expresses itself in giving. For this reason a great outpouring of divine.gifts is a conse-quence of the indwelling. "Among these gifts are those secret warn.ings and invitations, which from time to time .are excited in our minds and hearts by the inspirations of the Holy Spirit. Without these there is no beginning of a good life, no progress, no arriving at .eternal salvation." These words should be tremendously significant to us. If we wish to make progress in our spiritual lives, if" we wish to attain eternal life itself, we stand in need of the good offices of our ,Divine Guest. N~t only does the Holy Spirit invite and inspire us to good, He also endows us with gifts which are in a special way attributed to Him and are called the oilers of the Holy Spirit. These gifts strengthen the soul so that it is able to obey the divine voice and .impulse more easily and promptly. ,They are so excellent that they can lead men to the highest sanctity. They encourage us to seek after and attain the evangelical Beatitudes. Christ calls those blessed who prac-tise virtue in the more excellent way of the Beatitudes: "Blessed are the poor.in spirit" for theirs is the kingdom of heaven. Blessed are the meek . Blessed are they their mourn . " (Matthew 5:3-10.) They who live 'the Beatitudes have attained the heights of spiritual activity, ~vhich not only indicates giant strides toward~ eternal LEO A. CORESSEL beatitude, but which also is, even in this life, a foretaste of the same. Lastly, under the influehce of the gifts, we can attain the fruits of the Holy Spirit. Twelve such are enumerated by St. Paul: "But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longa: nimity, mildness, faith, modesty, continency, chastity'" (Galatians 5:22-23). The fruits are those acts of virtue which fill the soul with joy by reason of the relish and per-fection with which they are performed. Truly, the Holy Spirit pours out lavishly of His graces -and giftS. His is a divine activity surpassed only by Him-self as the first Gift to us. In view of all this, our personal respon.se cannot fall short .of very great love of Hi/n, of fervent prayer to and confident invocation of" Him. We should love Him because He is God. We should love Him "because He is the substantial, etern~l, primal Love, and nothing is more lovable than love." This love_will, in turn, incite us to acquire a fuller knowledge of the Holy Spirit.°.For, as St. Thomas says, the lover is not content With a superficia~ knowledge of the beloved, but strives to inquire intimately into all that pertains to the beloved and thus to penetra'ie into the iriterior; as is said of the Holy Spirit,' who is the Love Of God, that He searches even the profound things of God.1 We should pray to andinvoke.the Holy gpirit. We stand in need of light to supply our deficiencies of heavenly wisdom. Our strength too frequently is overcome by weakness.Consolations are needed to buoy us up in time df trouble. We must strive for holiness, yet we are ever prone to sin. In the Holy Spirit we can find an ever-fl.owing f6unt ,oi~ light, strength, consolation, and holiness, for He is the pledge of our inheritance. He is our divine, indwelling Guest. He is God, . 1Surama Tl~eologica 1-II, q. 28, a. 2. 336 We Died wit:h Christ: Cyril Volle.rt, S.J: EVERY Catholic knows that Jesus Christ died on the cross to redeem mankind. ¯ . The fact itself is incontestable: ~he Son 'of God, made man, actually did offer His life for our salvation. By 'His death He freed us from the tyranny of sin, restored us to the state of God's children, and made eternal happiness accessible .to us." But how. are we to account for this fact? A re'al diffi-culty challenges us, For, after all, He who died xvas not the sinner. How could His suffering, even though H~ is the Son of God, be profitable for us? .What is the connection between His death and our d~liverance from sin? No one need be embarrassed if he finds himself unable to supply an altogether.satisfactory answ.er to this ques, tion. "Surely," remarks the Catechism of the Council of Trent, "nothing is so far beyond the reach of human reason as the mystery of the cross." After centuries ot~ speculatioh, theology has not yet succeeded'in formulating an explana-tion of the redemption with such clarity as to be acceptable to all theologians. Many theories have been proposed. But examin~ition and study show that if any of them is pushed too far or is advocated with narr6w partisanship to the exclusion of other points of view, it will eventually lead to untenable positions or at least will neglect some aspect of reve~iled truth. Very ancient is the ransom theory, adcording.to which Christ. has purchased us or bought'us back. Obviously, there isl question here of a metaphor, but a metaphor which is thoroughly scriptural. The Son of man came '.'to give 337 CYRIL VOLLERT Reo[etu for Religious His life a redemption [ransom] for many" (Mt. 20:28). St. Paul repeats several times: ','You are bought with a great price" (I Cor. 6:20). The price in question is the blood of the Savior, as St. Peter states with emphasis: "You were not redeemed with corruptible things, as gold or silver. . but with the precious blood of Christ" (I Pet. 1" 18 f.). Similar texts conveying the notion that the Son of God has acquired or purchased us are not rare. The sacred writers refrain from urging the metaphor t6o far. The figure is useful for expressing the great truth that Christ has redeemed us in the general sense that He has~ wrought our salvation. There is no actual transfer of a price in the literal sense of the word: Price, in thiscontext, can signify only some burdensome task which the Savior has undertaken. The ransom th.eory does not advance us very far in ou'r endeavor to perceive bow the death of Christ has brought about the. remission of our sins and our resto-ration to God's favor. An explanation that has appealed to some Catholic theologians, and is .very popular among Protestant schol-firs, is the theory of penal substitution, according to Which Jesus, the innocent, underwent the punishment decreed :against us, the guilty. " The scriptural foundation for this view seems to be the touching prediction concerning the future Messias: "He was Wounded for our iniquities, He was bruised for our sins; the chastisement of, our peace was upon Him, and by His bruises we are healed" (Isaias 5.3:5). Our Savior, too, said that He had come "to give His life a redemption for many." Ifi this text the Greek preposition translated "for" means "in place .of," or "instead." But elsewhere throughout the Bible whenever the statement occurs that Christ died. t'.or us, t:or all men, ~:or sinners, and the like, the wbrd "for" invariably signifies "ir~ behalf of," or "'for our benefit." 338 Sept'~mber, 1945" WE DIED WITH CHRIST In any. case, the theory of penal Substitution, if unduly exaggerated, can easily lead toerror. One person can pay a debt for another: but an innocent person Cannot be pun-ished for a criminal Only a guilty pers.on can be truly punished. If suffering is knowingly inflicted upon an innocent man for a crime he did not commit, it is not pun-ishment but a gross violation of his rights. At the very least, the notion of substitution is deficient. It does no~ do justice to the teaching of revelation con-, ceming our redemption and require,s correctibn or comple-tion by dther ideas. A doctrine that goes far to supply the needed correction or completion is the theory of vicarious satist:action. Sin, which is a turning away from God and a violation of His honor, necessarily displeases God.° .To rid himself of sin, the sinner must retract his evil deed, and moreover,, if God chooses to insist upon justice, must offer to God a com-pensation which will please God at least as. much as the sin displeased Him. Since the sinf, ul race was unable to render such compensation, God in His love decreed that His own Son should become man and discharge man's obligation for him; and Christ didso willingly Out of obedience to His Father and love for usi The actions by which Christ redeemed us proceeded, indeed, from His human nature, His human' mind and will; .but inasmuch as that~human n'ature was truly His, the acts were performed by a divine Person, and so were infinitely pleaiing to God and abun-dantly compensated for all sin. Inthis case He who offered satisfaction is not the one who committed the sin; hence the satisfaction is vicarious. However, the critics of this doctrine point out that in the l~ist analysis atonement for an offense can be made only by the offender in person, or by someone who is so inti~ ~nately connected with the offender as to form. one moral 339 CYRIL'.VoLLERT Review for Religious persori with him. Some improvement ih the theory of vicarious sa'tisfa.ction is still possible; and many modern theologians believe theyhave found the key to the rigb~ understanding of the redemption in what they call the principle of solidarity. .For a hundred years and more solidarity, as an idea and a word, has done h~avy duty in the fields of economics, sociology, and .moral philosophy. "The notion was not new to theology; but the convenience and increas.ing popu-. larity of theword soon led to a new emphasis in specula-tions on the redemption. It is St. Paul above all who stresses the stroiig solidarity between.Christ and ourselves. He goes so far as to affirm:~ "Him; who knew no sin, He [God] hath made sin ~or us, that w.e might be made the justice of God inHim" (II Cor. 5:21) i Sin, Of course, is not ~ansferred from us to Christ. Our Lord is 'heither sin nor sinner; the very notion is abhor-rent. ~But He b~came a member of our race'and shared in our lot. ' Ou~ sin embraces Him as our head'and the r~p~re- Sentati~ve b~ore God of o'ur human nature. In the same way the justice of God is "not transferred from: Christ t6 us, liierally,'but is extended to us because of our Union with Him. The underly, iffg idea is not the substitution of one,, persoli for another, but Solidarit); between persons and their actions, ° 7Theref~re.the Apostle. could say in ~the same chapter: "If ond,died for all, then alldied."'1 The death of Christ l~ecomes our death. "We are a~sociated with Christ in'His death because we ar~ :one with Him at th~ instant H~ ~lies "for us. Here again the idea is not the substitution of.Christ for us',-but,rather our solidarity with Him. lTl3is is the proper rend.ering of the Greek, not: "then all were dead;" or "all be, came dead men," or "all 'l~ad died," as various English versions put it. Cf. Ferdi-nand Pr~at, S.vL, .The Theolofly oF St. Paul, II, 201-205. The Confraternity Version translates correctly. 340 September, 1945 WE. DIED WITH CHRIST Thus~ in the minds.of not a few modern theologians, the principle of solidarity tones down what. is extreme in other, theories, corrects what is faulty in them, and com-pletes what is deficient in them. It recognizes that each of them has elements of truth, bu't denies that any of them accounts for the whole truth. The ransom theory has points in its favor, for sin does make us debtors before God, and,we men were unable to discharge the debt. However, He who paysthe debt is one of, us, and so the human race meets its obligation through its representative. The theory of penal substitution is not without foundation, for our Savior. has indeed undergone suffering which He did not bring upon Himself. But some-thing more than simple substitution is indicated, for He who expiates our sins .by His death is our head, and hence. we, the" members, expiate in Him and through Him. The theory.of satisfaction is also correct, .but only if the idea of vicarious satisfaction is not insisted upon with narrow exclusiveness; for sin is atoned for only if the sinner has p.a, rt in the atonement. We have all died with Chri~st because He died for us all, Manifestly, we are united with the dying Christ only in the sense that He. died as our representative. But the point is that We were associated with Him at the moment He gave His life for us. The theory of redemption thus outlined is undoubtedly an advance over explana.tions which overlook or slight our solidarity with Christ. But theologians are a hardheaded lot. They are ever in quest of a more penetrating.insight into the data of revelation and are tireless in their efforts to achieve a clear statement of doctrine. Critical intellects are "not content with a mere mention and application of the "principle of solidarity.''2 Some schc~lars are not sure that :tSee especially E. Hocedez, S.3., "Nitre solidarit~ en 3.C. et en Adam," Gregori-anum, XIII (1932), 373-403. What follows in the present article draws heavily on this excellent study, which is an important contribution to the theology of the redemption. ~ 341 CYRIL VOLLERT Revietu [or Religions . solidarity is the right word, or even that solidarity i~ really a principle. At all events, they desire to know what is the ultimate basis of our association with the redeeming death of Christ. A mere natural so!idarity of race with the ¯ God-man is not enough; nor, it seems, can redemption, be explain.~d by appealing to a moral solidarity, understood in the sense of one person freely agreeing to offer compensation for others. Such bonds of union, even if taken togther, hardlylwarrant St. Paul's emphatic assertion: '.'If One died for all, then all died." A number of th~ Fathers ~f the Church concluded from. meditations on such texts tha~ some sort of identit~cation between Christ and us must, be acknowledged. St. Atha-nasius observes that we are saved by Christ because we ar~ bodily one with Him. St. Irenaeus does not hesitate to affirm: "We are reconciled with God in the Second Adam, beca~Js'e in Him we Ourselves are made obedient unto death." The teaching of tradition is well summed up in the terse ' doctrine of St. Thomas: "Head and members constit~ute, as ii Were,' on~ mystic person. And ~:hereforeChrist's sat-isfactionbdongs to all the faithful, inasmuch' as they are Hi~ members." The Angelic Doctor mentions the faithful explicitly; but since Christ has offered atonement for all men without exception, identification with the Savior in, the worl~ of satisfactionmust likewise extend to all. To get some i.dea of the nature of this identification, which'i~ so enormously advantageous for ds, we must go back to the very beginning, to God's eternal plan. and decree, whereby He chose Christ to be the head and repre-sentative of the human family.' "When the fullness of the time was come, God seht His Son. that He might redeem ¯ them whd were under-the law, that we might receive the adopiibn of sons" (Gal. 4:4 f.). By this appointment Christ was given an official position; He is the officially " 342 September, 1945 WE DIED WITH CHRIST designated¯ mediator between God and men; the ambassador. of God to us, and our representative at t~he throne of God. Because of what He is, the God-rhan is the :,Prince of the kings of the earth," th~ "King of kings, and Lord of lords." God has given Him royal power over all men that He may give eternal life to all (John 17:2). A king repre-sents his subjects. He acts in the name of all, and what he does in his official capacity avails for all. The relation between the king and his people does not result from any solidarity between them; rather, solidarity flows from the relation of subordination. More important still, Christ is the Officially consecrated Priest with the commission to represent God among men and to offer the Prayers and homage of mankind to God. "Every high priest taken from among men is ordained .for men in the things that appertain to God, that he may offer up gifts and sacrifices for.sins . Neither d0th any man take the honor to himself, but he tha~ is called by God, as Aaron was. So Christ .also did not glorify Himself, that He might be made a high priest; but He that said to.Him: Thou art My Son, this day have I begotten Thee." (Heb. 5:1-5.) By His position as King and His.consecration as Priest, Christ is juridically identified with the ~human race. There-fore the official actions of Christ, ~he representative of man-kind in His universal kingship and priesthood, are morally the actions of the entire human race. The main factor in this identification is not a" solidarity of r~ice or sympathy, . but God's appointment of Christ. Solidarity is only a preliminary condition. ~ Another point must be noted. Christ's function as representative of the race is not based merely on the juridi-cal fact that God has designated Him as our head. Christ is not just a moral mediator between God and man, but a 343 CYRIL VOLLERT Review /or Religious physical mediator, for He is both God and man. This leads to a further identification between Christ and us. Because Christ has a human nature which is His own as literitlly as.our human nature is ours, He is truly a man, and the most perfect of men. Therefore even as man He is our model, or exemplary cause. Ore: duty is to grow.up to Him, to become perfect men, unto the full measure of the stature of Christ (Eph. 4:13). God wishes us "to be made conformable to the image of His'Son" (Rom. 8:29). Thus Christ contains all humanity .as the pattern contains all the objects that are to be reproduced according to its model. Our Lord is'also the crown of all creation arid the end or final cause of all men. God's purpose is "to re-establish all things in Christ" (Eph. 1 : 10) or, more exactly, to bring, all things to a head in Him, to gather all things together in subordination to Him as head. Therefore Christ is the supreme principle of unity in the world: for the end is the unifying principle of all things that are directed to the end. His right to act for men flows from His position at thesum-mit of the race. Such reflections on the various bonds that join us.to Christ enable us to gain-some insight .into the great and mysterious truth announced by St. Paul: "Christ is all, and in all" (.C01. 3" 11). The reason for this identity is that "'{lOU are all one in Christ Jesus". (Gal. 3:28). , The perfection of Christ's human nature gives rise to. yet another striking consideration. His human soul, even during His morthl life, was blessed with the beatific vision sb that, in seeing God face to face, His mind was filled With perfect and universal knowledge. Everything that ever was, is; or will be, was known to Him. His knowledge was never dormant, but was always active; nor did He have merely an obscure and general idea of the human race as a 344 ,.q~.l~tember, 1945 WE DIED WITH CHRIST whole, but knew intimately and in detail all epochs in the world's, history, and all men, with all their actions, their words, their dispositions, and their very thoughts., We of the twentieth century were, and each one of usas a distinct person, vividly present to His intellect. Our wanderings from God were perceived by Him, and they truly grieved Him; He beheld our good ~acts, and they made Him glad; and everytl'iing we ever did or will do had its effect upon His feelings and will. In a word, all men and every moment of their .lives were joined together in His mind, His love for us corresponded to His knowledge ot~ us. He was fully aware of the love the Father had for us in sending His Son into the world for our salvation, and He ratified this decree by an act of His human will. His love went out to all men; and "He loved them unto the end." This love was not a.vague sentiment of good-will for the human race in general, but was a burning love for each one of us in particular So that each one of us can say with simple truth, as St. Paul said: "He loved me, and delivered Him-self for me." Under the relentless pressure of this bound-less love Christ cast His lot in with us, He made our cause His cause, He identified Himself with us~, and He wil(ed to sha~e with us all that He possessed. These desires were His from the first moment of the Incarnation; and there-fore from the first moment of the Incarnation His Father looked upon Him as inseparable from the human family. For, as St. Thomas remarks, love so joins those who love that they'form, morally, but a single person. A~tonishing, when we reflect upon the matter, is the closeness of our relationship to Christ. He is King and High Priest, officially designated by God to represent us, so that His acts are accounted our acts. As exemplary cause He contains us; as final cause He is the principle of unity w~hich gathers us.up in Subordination tO Him. In His hni- 345 CYRIL VOLLERT Review for Religioas versal knowledge and His ardent love He embraces us all and receives us into His mind .and heart, so that in His intention He identifies Himself with all bf us and in His love He becomes one moral person with all of us. ¯ The word solidarity can'hardly support this tremen-dous weight of meaning. We must have recourse to a stronger term. For want of a better we might, perhaps, use the expression "mystical identity." Have we at length arrived at an adequate account of our redemption by Christ? Not quite; all this is but an ele-ment of the glorious truth. Numerous and intimate as are the ties of our oneness with the God-man, the mystical ideritit~r be(ween us and Him is no more than a condition prerequisite to the act which has achieved our salvation. Sacred ScriptU~e,.as well as the whole of tradition, ascribes our redemption to the passion and the death of Christ, to the sacrifice of the cross. 'On Calvary Christ, the eternal High Priest, represented the whole of mankind. All men were distinctly present to His mind and His heart. With His knowledge and His love He identified Himself with the entire sinful race, but in a special way with penitent,huma.nity, with all those who, down the ages, Would ratify the sacrifice offered for them by their own saintly lives. The sacrificial action of the High Priest was a social action, an action performed in the name Of all. Christ united all in His intention and included-all in the homage He rendered to God. One point remains. It is a point of capital importance and brings us to the apex of our identification with the ~edeeming Christ. In all sacrifices the victim oifered repre-sents the people and symboiizes the gift of their persons to God. The victim in the sacrifice 9f the cross is the ui~spotted, holy humanity of Jesus Christ in close union with the whole human race. "Christ died once for our- 346 September, 1945 WE DIED WITH CHRIST sins, the Just for the unjust, that He might offer us to God" (I Pet. 3:18). In offering His body tobe slain, our High Priest immolated sinful mankind that was identified with Him. The homage of love and adoration and obedience He held out to God in expiation and atonement for the sins of the world was the homage of the whole human family, head and members. This is why St. Paul could say: "If One died for all, then all died." This, finally, gives us some inkling of the mystery and enables us to understand, .with~ our cloudy, human thoughts, how the death of the sinless Christ could redeem us sinners. The loving oblation of the cross pleased God" more than all the sins of all men could displease Him. The divine jus-tice Was placated. God was prepared to readmit man to His friendship and was eager to accept the children of men as His sons when, in the sacrament of regeneration, they would channel off the fruits of the sacrifice to themselves and become, living members of His only Son. As for ourselves, Christ in His piercingly clear and com-prehensive knowledge associated all our good works, our~ expiations, and our Sacrifices" with His own great act of sac-rifice. The vast Church of the faithful was gathered together in His mind from all lands and all centuries down to the end of time and was offered to God in Him, the head of the mystical body. Our own good works and atone-ments cannot, of course, in any way enhance the merito- ¯ rious and satisfactory value of the sacrifice consummated .on Ca.lvary. For our good works are the fruits of that sacri-- rice, and no effect can influence its cause. But the good that we may do durihg our lives acquires a new value from the oblation made by Christ on the cross; for since He offered to God our persons and all our good actions, which in one way or another are the fruits of the graces He merited for CYRIL VOLLERT us, these actions,share in His sacrifice and take on a sacrifi-cial character. If we so will, eyery moment of' our lives, and above all that supreme instant of our lives w.hich we call death, can be made immeasurably precious for eternity by the contact, we maintain with the sacrificial death of our Lord and Savior, Jesus Christ. BOOKLET NOTICES San Francisco Conference and Congress. This printed record of a radio round-table discussion describes the functions of Congress with regard to treaties and inter-national agreements and tells Of the careful work done by our State Department to secure general discussion and approval of the UNRRA and ultimate ratification of its work by the United State Senate. Fathers James L. Burke, S.J.,' James D. Sulli-van, S.J., and Thomas F. Fleming, S.J., took part in the original discussion. Pub-lished by:°Institute'of Social Order, 3742 .West Pine Boulevard, St. Louis 8, Mis-souri. Price: five cents. Words of Eternal Life. Selected and compiled by Rev. A. H. Goldschmidt, P.S.M. Using Christ's words almost ex~clusively, the author sets before us the basic teachings of the Gospel. The booklet has. values for all readers: 'religious could use many of the texts gathered here as subject matter for meditation. Published by: The. Pallottine Fathers, 5424 W. Bluemound Road, Milwaukee 13, Wisconsin. Paul to the Modern. By L. F. Cervantes, S,J. Many writers and public men have come .forth with "solutions" for the world's ills. The author of this booklet, which is a reprint of a chapter from the book That You May Live, discusses and refutes the claims of Morgan, Stalin, Mrs. Sanger, and others and then presents St. Paul with the true solution--the doctrine of. the Mystical Body put into prac-tice; Written in'a vivid, imaginative style, the pamphlet reads easily and holds the attention throughout. Published by: Guild Press, 128 E. 10th Street, St. Paul 1, Minnesota. Price: teia c~nts. ' To Be or Not to Be)a dew, and dews and You. "By Rev. Arthur B." Kly-bet. C.SS.R. In interesting conversational style the author discusses the existence of God, the Resurrection of Christ, and other topics in the first of these pamphlets, and in the second, such questioias as,.Was J~sus a Jew? Why Was Jesus crucified? Did'the Jews crucify Him? Though written primarily for Jews, these paml~hlets; especially the first, should have general interest. They may be obtained from the author at 1118 North Grand Avenue, (Rock Church), St. Louis 6, Missouri.' ¯ Price: ten cents each. The drive for candidates for the religious life is the inspi'ration for The Call of Charity, by the Sisters of Charity of Leavehworth; Xavier, Kansas, and Introducing the Blessed Sacrament Fathers, by The Fathers of" the Blessed Sacrament, 184 East 76th Street, New York 21, New York. Both of these booklets make effective use of photographs to bring home the story of the life and activities of the respective congregations. They should prove valuable in arousing the interest of prospective candidates. 348, ook Reviews WEA'PONS FOR PEACE. By Thomas P. Nbill. Pp. ix -t- 234. The Bruce Publishing Company Milwaukee, 1945. $2.50. Amid all the glib talk and the weighty statements of our days r.egarding the extension of "democracy" and the working out of "democratic" government and institutions in the conquered terri-tories," it is good to be reminded of the serious implications of such moves. True democracy, if it is to deserve the name and fulfill its promise, imposes careful thought and serious duties on evei'y citizen; it therefore calls for training in correct thinking and principles, for consistent and well directed activity. Towards this end the book here under review may be taken as an introduction and text book. The work consists of four unequal parts.i In the first the prob-lem of democracy is sketched, together with its relation to peace, and then the reason indicated for the state of unrest which has distin-guished the last ~enturie's. --The second part, which makes up about a third of the whole, gives a historical survey of the state of western society since the birth of the Renaissance and describes the philosophical, sociological, economic, and religious ideas which led up to our present disturbed condition. Through the Protestant revolt, the growth of the absolute states, the "Age of Revolutions," and the class struggles of the. industrial revolution, we are brought down to the disillusionment and scepticism of our own days. For many readers this part will probably be the most instructive and interesting in the book. --The stage is now set for a study Of various, solutions of the problem of peace, First Marxism and Nazism are evaluated as systems, then the. Christian teaching as ¯ authoritatively set forth in the, variou
Violent crime has emerged as a growing development challenge, affecting large segments of societies, and taking a severe toll on economic development. In many high crime environments, weak institutions, fiscal constraints, and political resistance have undermined the effectiveness of development programs and threatened their sustainability. The World Bank has begun to confront this challenge. The country of Honduras is the most violent in the world as measured by its homicide rate, which reached 90.4 per 100,000 inhabitants in 2012. This report presents the findings of a study of crime dynamics and prevention practices focused around a comparison of nine neighborhoods in three of the most violent cities in Honduras: La Ceiba, El Progreso, and Choloma. The research revealed that although the transnational drug trade, economic downturn, and political crisis have deepened the country's vulnerability, some neighborhoods have successfully prevented crime. Drawing from extensive qualitative research in these neighborhoods, the study identified practices that communities pursue to prevent violence through collective responses. It also examined the characteristics of communities, societal factors, and institutional context that have enabled or constrained these responses. The research points to measures that can be built upon, scaled up, and tested through future research and programming to strengthen community-based crime prevention. It illustrates how deep examination of the dynamics of insecurity - and the ways communities manage it - can inform efforts to improve public safety in violence-prone countries.
Doktorska disertacija Jugoslovenska politika prema zemljama narodne demokratije u susedstvu 1953 – 1958. godine zasnovana je na jugoslovenskim arhivskim izvorima iz Arhiva Srbije i Crne Gore, Diplomatskog arhiva Ministarstva spoljnih poslova Republike Srbije i Vojnog arhiva kao i na relevantnoj domaćoj i stranoj literaturi. Disertacija se bavi jugoslovenskom politikom prema Albaniji, Bugarskoj, Rumuniji i Mađarskoj u periodu normalizacije odnosa Jugoslavije sa ovim zemljama posle Staljinove smrti tj. posle petogodišnjeg perioda tokom koga su njihovi odnosi bili u gotovo potpunom prekidu. Ona predstavlja pokušaj da se sagleda odnos Jugoslavije prema neposrednom susedstvu u uslovima hladnog rata i sadejstva jugoslovenskih interesa sa jedne i spoljnih faktora poput uloge Sovjetskog Saveza u procesu normalizacije odnosa Jugoslavije sa pomenutim zemljama ili uloge vodećih zapadnih zemalja i njihovih interesa u Jugoslaviji i susednim zemljama "narodne demokratije" sa druge strane. U nekoliko faza kroz koje su od marta 1953. do aprila 1958. godine prošli odnosi Jugoslavije sa Albanijom, Bugarskom, Rumunijom i Mađarskom (od Staljinove smrti do potpisivanja Beogradske deklaracije, od potpisivanja Beogradske deklaracije do XX kongresa KPSS-a, od XX kongresa KPSS-a do izbijanja događaja u Mađarskoj 1956. godine i od događaja u Mađarskoj do kritike novog Programa SKJ) jugoslovenska politika se menjala u skladu sa okolnostima zadržavajući kao konstante izražen interes za normalizaciju odnosa i insistiranje na tome da sve susedne zemlje "narodne demokratije" javno osude svoju raniju politiku prema Jugoslaviji i rehabilituju sve koji su na montiranim sudskim procesima osuđeni zbog špijunske delatnost u korist Jugoslavije. Osnovni cilj rada na ovoj dioktorskoj disertaciji je bio da pruži nova znanja o ovoj temi, nove poglede na jugoslovensku spoljnu politiku i ponudi novi ugao gledanja na odnose Jugoslavije sa SSSR-om i Varšavskim paktom u celini. U vezi sa tim definisan je i drugi cilj ovog rada koji se odnosi na rekonstrukciju jugoslovenske politike prema ovim zemljama i na pokušaj da se uoče specifičnosti, metode i ciljevi te politike koji su se razlikovali u odnosu na jugoslovensku politiku prema ostalim istočnoevropskim zemljama. Treći cilj na temu jugoslovenske politike prema susednim zemljama "narodne demokratije" od 1953. do 1958. godine bio je i sistematizacija postojećih znanja o ovoj temi i njihova evaluacija s obzirom na veći stepen dostupnosti izvora nego što je to bio slučaj pre više decenija kada su nastali najznačajniji radovi koji su se delimično bavili pojedinim segmentima ove teme. Četvrti cilj istraživanja bio je utvrđivanje hronološki jasno određenih faza kroz koje su prolazili odnosi Jugoslavije sa Mađarskom, Rumunijom, Bugarskom i Albanijom u posmatranom periodu i identifikacija faktora koji su na to uticali. U trenutku Staljinove smrti, susedne zemlje "narodne demokratije" bile su daleko od centra pažnje jugoslovenske spoljne politike jer je , između ostalog, i njihov značaj za nju u uslovima prekida međudržavnih odnosa bio mali. Međutim, promene koje su ubrzo posle Staljinove smrti usledile u Sovjetskom Savezu omogućile su početak normalizacije odnosa Jugoslavije i "prve zemlje socijalizma" što je za sobom povuklo i mogućnost da Jugoslavija normalizuje svoje odnose i sa susednim zemljama "narodne demokratije". Kada su u pitanju bile te zemlje, primarni jugoslovenski interes nije se nalazio u sferi politike i ekonomije kao u slučaju Sovjetskog Saveza već u sferi praktičnih međudržavnih pitanja koja su teško opterećivala Jugoslaviju. Na prvom mestu to je bio interes da se što pre otkloni vojna pretnja na granicama i stanje na zajedničkoj "liniji razgraničenja" koje je u godinama posle 1948. iziskivalo velika materijalna i kadrovska ulaganja. Osim toga, Jugoslavija je jasan interes imala i po pitanju poboljšanja položaja pripadnika jugoslovenskih manjina u susednim zemljama "narodne demokratije" kao i po pitanju normalizacije saobraćaja. Razlog što Jugoslavija nije pokazivala izražen interes za političku i ekonomsku saradnju sa ovim zemljama ležao je u činjenici da je ona u međuvremenu, u vreme godina sukoba, uspela da pronađe alternativu kako u sferi spoljne politike tako i u sferi ekonomije i na taj način obesmisli blokadu kojoj je bila izložena sa Istoka. Međutim, cena iznalaženja te alternative bila je visoka i pretila je da ugrozi monopol vlasti Saveza komunista Jugoslavije što je za Tita i njegovo najbliže okruženje bilo neprihvatljivo. Iz tog razloga, mogućnost da se nađe zajednički jezik sa Moskvom predstavljao je za Tita priliku da uspostavi ravnotežu kada je u pitanju bio jugoslovenski položaj prema suprotstavljenim blokovima u zaoštrenoj hladnoratovskoj atmosferi. Odnos Jugoslavije prema SSSR-u, i obrnuto, može se smatrati jednim od najznačajnijih faktora koji su uticali na oblikovanje jugoslovenske politike prema susednim zemljama "narodne demokratije" sa jedne i na kreiranje politike koje su sve istočnoevropske zemlje vodile prema Jugoslaviji sa druge strane. Drugi značajan faktor koji je uticao na jugoslovensku politiku prema zemljama "narodne demokratije" u susedstvu od 1953. do 1958. godine bio je u tesnoj vezi sa jugoslovensko-sovjetskim odnosima a ticao se prevashodno ideologije i s tim u vezi destaljinizacije. Kreirajući u godinama sukoba sa Informbiroom sopstveni model "samoupravnog" socijalizma, Jugoslavija tokom procesa normalizacije odnosa nije pristajala na "jedinstvo lagera" i povratak u njega što je bio glavni kamen spoticanja u njenim odnosima kakao sa SSSR-om tako i sa drugim istočnoevropskim zemljama pa i susednim kao što su bile Albanija, Bugarska, Mađarska i Rumunija. S tim u vezi je i destaljinizacija, odnosno njen napredak i dubina u susednim "zemljama" narodne demokratije kao i njihova spremnost da se distanciraju od staljinističke ideologije, predstavljala jedan od glavnih faktora koji su uticali na oblikovanje jugoslovenske politike prema tim zemljama. Najzad, važan činilac koji je uticao na jugoslovensku spoljnu politiku uopšte pa i na njenu politiku prema delu ili celini Istočnog bloka bili su i njeni odnosi sa Zapadom, koji su iz pragmatičnih razloga tokom godina sukoba sa Informbiroom bili poboljšani do te mere da su Jugoslaviju, iako nevoljno, doveli na rub uključenja u zapadni vojni savez. Zapad je bio taj kome se nije dopadalo jugoslovensko približavanje SSSR-u i istočnoevropskim zemljama i u periodu normalizacije njihovih odnosa svaki korak koji je vodio približavanju dveju do tada suprotstavljenih strana izazivao je na Zapadu sumnje u iskrenost Jugoslavije i zebnju kada je u pitanju bila budućnost odnosa Zapada i Jugoslavije. Kao rezultat sadejstva nekoliko najvažnijih spoljnih faktora i jugoslovenskih interesa u neposrednom susedstvu iz okvira socijalističkog "lagera" nastajala je jugoslovenska politika prema Istoku uopšte pa i prema Albaniji, Bugarskoj, Rumuniji i Mađarskoj ponaosob, onakva kakva je bila. U periodu od 1953. do 1958. godine ta politika je bila aktivna i pozitivna ali ne i bez ograda. Tih godina, Jugoslavija je bez sumnje pokazivala interes da normalizuje svoje odnose sa susedima sa kojima je osim granice delila i ideologiju ali najčešće nije želela da ona bude ta koja će dati inicijativu za konkretne korake u tom procesu. Smatrajući da su međusobni odnosi narušeni ne njenom već krivicom suseda, ona je strogo poštovala načelo (koje je inače zastupala i kada je u pitanju bila njena politika prema SSSR-u) da prvi korak treba da učini onaj koji je odgovoran za prekid normalnih dobrosusedskih odnosa. Imajući u vidu sve interese, želje i aspiracije koje je Jugoslavija imala kada je u pitanju bio prostor neposredno uz njene granice kao i faktore koji su neminovno uticali na njenu politiku, može se reći da je Jugoslavija prema zemljama "narodne demokratije" u susedstvu u periodu normalizacije međusobnih odnosa od 1953. do 1958. godine vodila politiku mogućeg. Ta politika, međutim, iako osmišljena na isti način, nije uvek bila ista prema svakoj pojedinačnoj zemlji u susedstvu iz prostog razloga što u njima nije nailazila na istovetne uslove i mogućnosti. Tamo gde su mogućnosti bile veće, Jugoslavija je postizala više. Međutim, kako je vreme odmicalo i kako je Jugoslavija bivala sve uspešnija u pronalaženju svog sopstvenog "trećeg puta", čini se da joj je sve manje i manje bilo stalo do sadržajnije saradnje sa većinom suseda od kojih je (budući da su sve bile deo Istočnog bloka), u skladu sa svojom novom spoljnopolitičkom strategijom koja je ekvidistancu prema blokovima predviđala kao imperativ, trebalo da napravi određeni otklon. ; The Ph.D. thesis Yugoslav Policy Towards the Neighboring Countries of People's Democracy 1953-1958 is based on Yugoslav archival sources from the Archives of Yugoslavia, the Diplomatic Archives of the Foreign Ministry of the Republic of Serbia and the Military Archives, as well as on the relevant domestic and foreign literature. The thesis deals with Yugoslav policy towards Albania, Bulgaria, Romania and Hungary during the period of normalization of relations between these countries and Yugoslavia after Stalin's death, i.e. after a five years' period of almost complete interruption in bilateral relations. It is an attempt at a study of the interplay of Yugoslavia's relations with immediate neighborhood during the Cold War and Yugoslav interests on the one hand, and interests of foreign factors, such as the Soviet Union and the leading Western nations in Yugoslavia and in the neighboring countries within the framework of the normalization of Yugoslavia's relations with the above mentioned countries. During the several phases the Yugoslav relations with Albania, Bulgaria, Romania and Hungary went through between March 1953 and April 1958 (from Stalin's death until the signing of the Belgrade Declaration, from then to the 20th congress of the CP of the USSSR, from then until the beginning of the events in Hungary in 1956 and from then until the critique of the new Program of the CP of Yugoslavia), the Yugoslav policy changed in accordance with the situation, preserving the interest in normalizing relations and insisting that all neighboring countries of "people's democracy" should condemn their former policy towards Yugoslavia and rehabilitate all those who had been sentenced as Yugoslav spies at show trials. The main goal of this Ph.D. thesis was to provide new knowledge of the topic, new views on Yugoslav foreign policy and to propose a new vantage point on the Yugoslav relations with the Soviet Union, and on relations with the Warsaw Pact as a whole. Connected with this was another goal of the thesis that concrens the reconstruction of Yugoslav policy toward these countries and the attempt to pinpoint the characteristics, methods and goals of that policy that were different from those of Yugoslav policy toward other east European countries. The third goal of the topic of Yugoslav policy toward the neighboring countries of "people's democracy" between 1953 and 1958 was also to systematize the existing knowledge on the subject in view of better accessability of sources as compared with the situation of several decades ago when the most important works touching upon some aspects of this topic were written. The fourth goal of the research was to determin chronologically clearly defined phases that the Yugoslav relations with Hungary, Romania, Bulgaria and Albania had gone through during the researched period and to identify the factors that influenced the process. At the time of Stalin's death the countries of "people's democracy" were far from the focus of the Yugoslav foreign policy, because, among other things, their importance was small due to the severed inter-state relations. However, the changes that set in the Soviet Union soon after Stalin's death made the beginning of normalization of relations with the "first country of socialism" possible. This entailed the possibility that Yugoslavia also normalizes its relations with neighboring countries of "people's democracy". When these countries were in question, Yugoslavia's primary interest didn't lie in political or economic spheres as in the case of the Soviet Union, but rather in the sphere of practical inter-state matters weighting heavily on Yugoslavia. Supreme was the interest to do away as soon as possible with the military threat on the borders and to change the situation on the "line of demarcation" that had required much material and human resources in the years after 1948. Furthermore, Yugoslavia had a clear interest in improving the situation of members of Yugoslav minorities in the neighboring countries of "people's democracy", as well as in normalization of trafic. The reason why Yugoslavia showed no great interest in political or economic cooperation with these countries lay in the fact that she had in the meantime, during the years of conflict, found alternative solutions in the spheres of foreign policy and economy, reducing thus to insignifficance the blocade imposed on her from the East. However, the price of that alternative solution was high and it threatened to endanger the power monopoly of the Union of the Communists of Yugoslavia, which was unacceptable for Tito and his innermost circle of collaborators. For that reason, the possibility of finding common grounds with Moscow was for Tito an oportunity to balance Yugoslavia's position between the two competing blocs in a worsened Cold War atmosphere. Yugoslavia's relation to the USSSR and vice versa, can be seen as one of the most important factors influencing Yugoslav policy toward the neighboring countries of "people's democracy" on the one hand, and on the other, one that was decisively shaping their policy towards Yugoslavia. Another important factor influencing Yugoslav policy toward the countries of "people's democracy" in the vicinity between 1953 and 1958 was closely connected with the Yugoslav-Soviet relations and it concerned primarily ideology and, in that context, destalinization. Having created her own model of "self-managing" socialism during the years of conflict with the Cominform, during the process of normalization Yugoslavia didn't accept the unity of the Eastern Bloc and the matter of her return to it was one of the main stumbling blocks both in her relations with the USSR and with the neighbors such as Albania, Bulgaria, Hungary and Romania. In that context, destalinisation, i.e. its progress and depth in the neighboring countries of "people's democracy" and their willingnes to distance themselves from the Stalinist ideology was one of the major factors influencing Yugoslavia's policy toward those countries. Finally, the important factor influencing Yugoslav foreign policy in general, including part of the Eastern Block or it as a whole, were Yugoslavia's relations with the West that had been so improved during the years of conflict with the Cominform, that they led Yugoslavia, although unwillingly, to the brink of joining the western military alliance. The West was unhappy with Yugoslav rapprochement with the USSR and eastern European countries and every step that brought closer the two once confonted parties during the process of normalization of their relations, caused the West to doubt Yugoslavia's sincerety and cause fears for the future relations between the West and Yugoslavia. As a result of interplay of several major foreign political factors and Yugoslav interests in the imediate socialist block neighborhood, the Yugoslav policy toward the East in general and toward Albania, Bulgaria, Romania and Hungary individually, emerged in the given form. Between 1953 and 1958 that policy was active and positive, but not without restrains. During those years Yugoslavia clearly showed interest in normalizing her relations with the neighboring countries with whom she shared not only borders, but ideology too, but in most cases she was not willing to be the one to initiate concrete steps in that process. Deeming that it had not been her fault but that of her neighbors that the bilateral relations had been spoiled, she observed strictly the principle (that she also championed in her relations with the USSR) that the side that had been responsible for the interruption of normal good neighborly relations should also make the first move. Having in mind all the interests, wishes and aspirations that Yugoslavia had concerning the space imediatly bordering on her territory as well as the factors necessarily infuencing her policy, it can be said that Yugoslavia led the policy of what was possible toward the neighboring countries of "people's democracy" during tthe period of normalization of bilateral relations 1953-1958. However, that policy wasn't always the same toward all these neighboring countries, for simple reason that it didn't meet with the same conditions and possibilities in them. Where possibilities were greater, Yugoslavia acheived more. However, as the time went by and as Yugoslavia became increasingly more successful in finding her own "third way", it seems she was increasingly less interested in substantial cooperation with most of the neighbors from whom (since they were all members of the Eastern Block) certain distance should be kept – in keeping with the new foreign political strategy that foresaw equidistance towards both blocs as a must.
El mundo con los ojos puestos en Barack Obama Varios medios informan al respecto: "The Economist": "Challenges facing Barack Obama: Obama's world. How will a 21st-century president fare in a 19th-century world?": http://www.economist.com/displaystory.cfm?story_id=12551938 "The economic crisis: Wolves at the door. Financial mess and gathering recession dominate Barack Obama's economic agenda": http://www.economist.com/displaystory.cfm?story_id=12551926 "The presidency: Signed, sealed, delivered. Barack Obama owes his victory to blacks, Hispanics, the young, women of all races, the poor and the very rich": http://www.economist.com/world/unitedstates/displaystory.cfm?story_id=12566893 "El País" de Madrid: "El primer cara a cara entre Obama y Bush, frente a la Casa Blanca": http://www.elpais.com/articulo/internacional/primer/cara/cara/Obama/Bush/frente/Casa/Blanca/elpepuint/20081110elpepuint_4/Tes"El mundo que espera a Barack Obama: Las guerras de Irak y Afganistán y la crisis con Irán y Rusia son las prioridades - La nueva Administración es partidaria de rebajar las sanciones contra Cuba": http://www.elpais.com/articulo/internacional/mundo/espera/Barack/Obama/elpepuint/20081110elpepiint_1/Tes"Le Monde":"Barack Obama annonce un plan de relance":http://www.lemonde.fr/elections-americaines/article/2008/11/08/barack-obama-annonce-un-plan-de-relance_1116415_829254.html#ens_id=863164"CNN":"Bushes welcome Obamas to White House": http://edition.cnn.com/2008/POLITICS/11/10/obama.bush/index.html"CNN" presenta sitio con links a artículos relacionados a la victoria de Barack Obama:http://topics.edition.cnn.com/topics/barack_obama"MSNBC":"Obama planning U.S. trials for Gitmo detainees: President-elect has described camp as 'sad chapter in American history'": http://www.msnbc.msn.com/id/27640617/"Who will be Obama's top diplomat?: The next secretary of state will face challenges in Iraq, Russia, Pakistan": http://www.msnbc.msn.com/id/27678239/"El Tiempo" de Colombia:"Barack Obama y George Bush se reunieron por dos horas para alistar cambio en la Casa Blanca": http://www.eltiempo.com/mundo/euycanada/home/barack-obama-y-george-bush-se-reunieron-por-dos-horas-para-alistar-cambio-en-la-casa-blanca_4656194-1"BBC":"Obama meets Bush at White House": http://news.bbc.co.uk/2/hi/americas/us_elections_2008/7720137.stm"Times":"Bush 'rebuffed Obama on car industry bailout'": http://www.timesonline.co.uk/tol/news/world/us_and_americas/article5130170.ece"Times" presenta sitio con links a artículos relacionados a la victoria de Barack Obama:http://timesonline.newspaperdirect.com/epaper/viewer.aspx"La Nación":"Obama, en busca de un posible acercamiento a Afganistán e Irán: Según publica el diario The Washington Post citando a asesores de presidente electo, la estrategia "más regional" se pondría en marcha al comienzo del mandato": http://www.lanacion.com.ar/nota.asp?nota_id=1068879"Barack y Obama, los nombres de moda: La obamamanía llega a los bebes": http://www.lanacion.com.ar/nota.asp?nota_id=1068764"Obama ya puso un pie en la Casa Blanca: Se reunió con Bush para iniciar la complicada transición": http://www.lanacion.com.ar/nota.asp?nota_id=1068759"Consejos para el presidente electo: Por Andrés Oppenheimer": http://www.lanacion.com.ar/nota.asp?nota_id=1068731"Obama pretende trasladar a los presos de Guantánamo a EE.UU.: Sería el primer paso para cumplir su promesa de cerrar la controvertida cárcel": http://www.lanacion.com.ar/nota.asp?nota_id=1068728"China Daily":"Bush, Obama all smiles during White House visit": http://www.chinadaily.com.cn/world/2008-11/11/content_7192994.htm"El Mercurio" de Chile:"Matrimonio Bush recibió con sonrisas a los Obama en la primera visita a su nueva casa":http://diario.elmercurio.com/2008/11/11/internacional/_portada/noticias/2C1E60CF-E333-4C8B-AA6B-1D8435085F1B.htm?id={2C1E60CF-E333-4C8B-AA6B-1D8435085F1B}"Time":"Time" presenta sitio con links a artículos relacionados a la victoria de Barack Obama:http://www.time.com/time/politics AMERICA LATINA "CNN" informa: "Flooding, heavy rains delay Honduras elections": http://edition.cnn.com/2008/WORLD/americas/11/05/honduras.elections.ap/index.html"El Tiempo" de Colombia anuncia: "Huracán 'Paloma' se esfuma sobre Cuba sin dejar víctimas pero sí destrozos":http://www.eltiempo.com/mundo/latinoamerica/home/huracan-paloma-se-esfuma-sobre-cuba-sin-dejar-victimas-pero-si-destrozos_4651453-1"MSNBC" publica: "Death toll rises to 94 in Haiti school collapse: Firefighters use sonar, cameras and dogs in search for victims": http://www.msnbc.msn.com/id/27595445/"CNN" plantea: "Officials not expecting more survivors in Haiti school collapse": http://edition.cnn.com/2008/WORLD/americas/11/10/haiti.school.collapse/index.html"China Daily" anuncia: "Death toll rises to 94 in Haiti school collapse": http://www.chinadaily.com.cn/world/2008-11/11/content_7193299.htm"El País" de Madrid: "Al menos dos muertos en enfrentamientos tras las elecciones en Nicaragua: La oposición rechaza los resultados y afirma que se están publicando los resultados favorables al Frente Sandinista": http://www.elpais.com/articulo/internacional/muertos/enfrentamientos/elecciones/Nicaragua/elpepuint/20081110elpepuint_16/Tes"BBC" publica: "Nicaragua election clash 'deaths'": http://news.bbc.co.uk/2/hi/americas/7721253.stm"El Tiempo" de Colombia anuncia: "Oposición rechaza cómputos de elecciones municipales en Nicaragua, donde sandinistas llevan ventaja": http://www.eltiempo.com/mundo/latinoamerica/home/oposicion-rechaza-computos-de-elecciones-municipales-en-nicaragua-donde-sandinistas-llevan-ventaja_4654457-1"El País" de Madrid plantea: "Calderón nombra a un abogado como nuevo secretario de Gobernación de México: Fernando Francisco Gomez Mont sustituirá a Juan Camilo Mouriño, quien falleció la semana pasada en un accidente aéreo en Ciudad de México": http://www.elpais.com/articulo/internacional/Calderon/nombra/abogado/nuevo/secretario/Gobernacion/Mexico/elpepuint/20081110elpepuint_13/Tes"CNN" anuncia: "New Mexico interior minister named after deadly crash": http://edition.cnn.com/2008/WORLD/americas/11/10/mexico.interior.ministry/index.html"El Mercurio" de Chile informa: "Calderón y Uribe acuerdan crear un frente común contra la delincuencia transnacional: Mandatarios fortalecerán cooperación en lucha antidrogas, seguridad y justicia.": http://diario.elmercurio.com/2008/11/11/internacional/_portada/noticias/C828EDE7-B5C1-4892-BA3F-958EA29AEAF1.htm?id={C828EDE7-B5C1-4892-BA3F-958EA29AEAF1}"CNN" informa: "FARC rebels to exchange letters on hostages": http://edition.cnn.com/2008/WORLD/americas/10/28/colombia.farc/index.html"El Universal" de Méjico plantea: " Preparó las FARC a jóvenes para infiltrarlos en universidades: La escuela de formación hacía parte de los frentes de las FARC y durante la instrucción a los jóvenes les designaban la universidad a la que debían ingresar": http://www.eluniversal.com.mx/notas/554657.html"El Mercurio" de Chile informa: "Jorge Enrique Botero, periodista que escribe sobre la guerrilla colombiana: "Las FARC han recibido este año los golpes más grandes de toda su historia"": http://diario.elmercurio.com/2008/11/11/internacional/internacional/noticias/BA1A228F-15B7-4C7C-8AC2-558AC883539D.htm?id={BA1A228F-15B7-4C7C-8AC2-558AC883539D}"El Tiempo" de Colombia anuncia: "Hugo Chávez ordena tomar militarmente aeropuerto de estado gobernado por disidente": http://www.eltiempo.com/mundo/latinoamerica/home/hugo-chavez-ordena-tomar-militarmente-aeropuerto-de-estado-gobernado-por-disidente_4655811-1"La Nación" publica: "Militariza Chávez un aeropuerto regional : Ofensiva del mandatario contra el gobernador de Sucre": http://www.lanacion.com.ar/nota.asp?nota_id=1068724"El Universal" de Méjico publica: "Muestran a Lugo documentos sobre víctimas de dictadura": http://www.eluniversal.com.mx/notas/554636.html"La Nación" informa: "Uruguay: el Senado aprobó la despenalización del aborto: Con 17 votos a favor dio luz verde a la polémica ley; Tabaré Vázquez, férreo opositor, podría vetarla":http://www.lanacion.com.ar/nota.asp?nota_id=1068827"El País" de Madrid plantea: "China busca tener peso político y comercial en Latinoamérica: Pekín fija como prioridades la energía y los minerales": http://www.elpais.com/articulo/internacional/China/busca/tener/peso/politico/comercial/Latinoamerica/elpepuint/20081110elpepiint_6/Tes ESTADOS UNIDOS / CANADA"La Nación" publica: " Palin dijo que espera la ayuda de Dios para llegar a la Casa Blanca: La ex candidata republicana a vicepresidenta no descartó ser electa en 2012; "si hay una puerta abierta para mí, entonces entraré por esa puerta", expresó":http://www.lanacion.com.ar/nota.asp?nota_id=1068801"El País" de Madrid informa: ""Bush cuela una ayuda de 108.000 millones a los bancos. El presidente saliente aprobó sin publicitar una rebaja de impuestos que alivia la situación de las entidades": http://www.elpais.com/articulo/economia/Bush/cuela/ayuda/108000/millones/bancos/elpepueco/20081110elpepueco_6/Tes"El Tiempo" de Colombia anuncia: "Comandos de E.U. pueden atacar a Al Qaeda en cualquier país del mundo": http://www.eltiempo.com/mundo/euycanada/home/comandos-de-eu-pueden-atacar-a-al-qaeda-en-cualquier-pais-del-mundo_4656193-1EUROPA"El País" de Madrid plantea: ""Alerta máxima" en la frontera de Melilla tras el nuevo intento de saltar la valla: Unos 150 inmigrantes han tratado de entrar en suelo español.- Es la quinta vez que sucede en el último mes": http://www.elpais.com/articulo/espana/Alerta/maxima/frontera/Melilla/nuevo/intento/saltar/valla/elpepuesp/20081110elpepunac_2/Tes"CNN" anuncia: "Police, migrants clash at border of Spanish enclave": http://edition.cnn.com/2008/WORLD/europe/11/10/migrants.spain.melilla.ap/index.html"El País" de Madrid informa: "Turquía reafirma su diplomacia en una región conflictiva: Quiere demostrar que sus relaciones de buena vecindad y su vocación de potencia regional no merman ni su alianza con Washington ni su anhelo de ingresar en el club europeo": http://www.elpais.com/articulo/internacional/Turquia/reafirma/diplomacia/region/conflictiva/elpepuint/20081110elpepuint_11/Tes"El País" de Madrid publica: "La UE retomará las negociaciones para un acuerdo estratégico con Rusia": http://www.elpais.com/articulo/internacional/Turquia/reafirma/diplomacia/region/conflictiva/elpepuint/20081110elpepuint_11/Tes"MSNBC" informa: "Report: Russian accident sub intended for India: Navy was allegedly to lease brand-new nuclear ship that suffered 20 deaths": http://www.msnbc.msn.com/id/27642888/"BBC" plantea: "Medvedev bid to extend presidency: Russian President Dmitry Medvedev has sent to parliament a bill that extends the presidential term to six years from the current four, the Kremlin says.":http://news.bbc.co.uk/2/hi/europe/7722460.stm"MSNBC" anuncia: "Brown to call for new global financial system: U.K. leader to push for update to Bretton Woods agreement at G20 summit":http://www.msnbc.msn.com/id/27640252/"Times": "Girl of 13 becomes youngest suicide bomber in day of carnage":http://www.timesonline.co.uk/tol/news/world/middle_east/article5126873.ece"Los Angeles Times" publica: "Britain's prime minister urges nations to tackle economy together: Gordon Brown calls for countries to boost the global economy, orchestrating stimulus packages and forging an international trade deal.": http://www.latimes.com/news/nationworld/world/la-fg-brown12-2008nov12,0,3095277.story"El Universal" de México informa: "Recuerda Europa 90 aniversario de fin de la Primera Guerra Mundial: El presidente francés Nicolás Sarkozy y el príncipe Carlos de Gran Bretaña asistieron a la ceremonia en la ciudad nororiental de Douaumont, cerca del sitio de la Batalla de Verdún donde murieron 300 mil soldados": http://www.eluniversal.com.mx/notas/554443.html Asia – Pacífico /Medio Oriente"El País" de Madrid plantea: "Al menos 28 muertos en un triple atentado en Bagdad: Cerca de 70 personas han resultado heridas a causa de dos coche bomba y un terrorista suicida": http://www.elpais.com/articulo/internacional/28/muertos/triple/atentado/Bagdad/elpepuint/20081110elpepuint_6/Tes"Time" informa: "Iraqi Soldier Kills 2 US Troops After Dispute":http://www.time.com/time/world/article/0,8599,1858492,00.html"MSNBC" publica: "Netanyahu: Peace talks will continue if elected: Israel's opposition leader backs away from hints he would abandon talks": http://www.msnbc.msn.com/id/27644796/"MSNBC" informa: "China says no progress made at Tibet talks: Dalai Lama accused of using demands for autonomy to split the country": http://www.msnbc.msn.com/id/27637812/"BBC" anuncia: "Detained Chen in Taiwan hospital: A court proceeding against Taiwan's former President Chen Shui-bian has been suspended after he asked to be taken to hospital.": http://news.bbc.co.uk/2/hi/asia-pacific/7721468.stm"Time" informa: "Taiwan Arrests Former President":http://www.time.com/time/world/article/0,8599,1858363,00.html"MSNBC" plantea: "Indonesia executes Bali bombers, fears revenge: 2002 attack left 202 dead, many of them foreign tourists":http://www.msnbc.msn.com/id/27623145/"Time" analiza: "The Key to Afghanistan: India-Pakistan Peace":http://www.time.com/time/world/article/0,8599,1857953,00.html AFRICA "CNN" publica: "Cholera spreads in Congo amid standoff": http://edition.cnn.com/2008/WORLD/africa/11/10/congo.fighting.cholera.ap/index.html"MSNBC" anuncia: "In Congo, drunken gunfire ruptures tense calm: Soldiers, rebels brawl as aid workers battle cholera among the displaced": http://www.msnbc.msn.com/id/27637840/ "The Economist" analiza: "Congo: Murder, muddle and panic. As chaos and massacres overwhelm north-eastern Congo, diplomats and peacekeepers are struggling to get a grip": http://www.economist.com/world/mideast-africa/displaystory.cfm?story_id=12573363"CNN" plantea: "Singer, anti-apartheid icon Miriam Makeba dies": http://edition.cnn.com/2008/SHOWBIZ/Music/11/10/makeba.obit/index.html"BBC" anuncia: "UN cuts food rations in Zimbabwe: The UN food agency says it has had to start cutting rations to 4m people in Zimbabwe because of a lack of funds.": http://news.bbc.co.uk/2/hi/africa/7722631.stm"El País" de Madrid informa: "La UE aprueba la fuerza militar contra la piratería en Somalia: Entre ocho y diez barcos vigilarán el golfo de Adén con capacidad para utilizar la fuerza contra la piratería. -España contribuirá con dos barcos y un avión": http://www.elpais.com/articulo/internacional/UE/aprueba/fuerza/militar/pirateria/Somalia/elpepuint/20081110elpepuint_8/Tes ECONOMÍA"The Economist" presenta el informe semanal: "Business this week":http://www.economist.com/business/displaystory.cfm?story_id=12573661"Le Monde" plantes: "AIG et Fannie Mae enregistrent des pertes colosales": http://www.lemonde.fr/economie/article/2008/11/10/aig-et-fannie-mae-enregistrent-des-pertes-colossales_1117093_3234.html#ens_id=863164"MSNBC" informa: "Wall Street ends lower after rally fizzles out: Traders turn pessimistic about China's stimulus plan aiding America": http://www.msnbc.msn.com/id/3683270/"MSNBC" anuncia: "Oil settles near $62 on shaky stock markets: Weakening greenback could be luring investors to purchase crude": http://www.msnbc.msn.com/id/12400801/"BBC" publica: "Shares fall on more economy fears: Global shares have fallen sharply on renewed concerns that the world economy faces an extended downturn.": http://news.bbc.co.uk/2/hi/business/7723127.stm "China Daily" informa: "Europe markets follow Asia down on economic fears": http://www.chinadaily.com.cn/world/2008-11/11/content_7195230.htm OTRAS NOTICIAS"El País" de Madrid anuncia: "Brasil e Italia analizan su posición ante el G20: Lula apuesta por recurrir "a menos analistas de mercado y a más analistas sociales" para crear un nuevo sistema económico": internacional http://www.elpais.com/articulo/internacional/Brasil/Italia/analizan/posicion/G20/elpepuint/20081110elpepuint_14/Tes"MSNBC" publica: "G20 urge government spending in face of crisis: They also say developing countries should have voice in decisions": http://www.msnbc.msn.com/id/27630946/"MSNBC" informa: "Blueprints for Auschwitz camp uncovered: Plans, found in Berlin apartment, include drawing of gas chamber": http://www.msnbc.msn.com/id/27648309/"BBC" analiza: "World recalls end of World War I": http://news.bbc.co.uk/2/hi/in_depth/7721396.stm"La Nación" informa: "El mundo conmemora el fin de la Primera Guerra Mundial: Se cumplen 90 años del cese de fuego del gran conflicto bélico que tuvo alrededor de 20 millones de muertos; sentidos actos de Sarkozy, Bush y Obama":http://www.lanacion.com.ar/nota.asp?nota_id=1068936"Los Angeles Times" anuncia: "NASA ends Phoenix mission on Mars: After not hearing from the power-drained spacecraft in a week, officials believe it has gone to sleep -- permanently -- after lasting nearly three months longer than expected": http://www.latimes.com/news/nationworld/nation/la-sci-phoenix11-2008nov11,0,3821977.story
